{"id":10163,"date":"2005-02-07T19:49:40","date_gmt":"2005-02-07T18:49:40","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=10163"},"modified":"2025-05-14T15:40:47","modified_gmt":"2025-05-14T13:40:47","slug":"trpiet-s-kristom","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/trpiet-s-kristom\/","title":{"rendered":"\u017dalm 25,6"},"content":{"rendered":"
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2. p\u00f4stna nede\u013ea | 20. febru\u00e1ra 2005 | \u017dalm 25,6 | Jan Greso |<\/span><\/b><\/h3>\n

\u00d3 Hospodine, pam\u00e4taj na svoje z\u013eutovanie, na svoju milos\u0165, lebo tie s\u00fa od vekov.<\/p>\n

V prvej chv\u00edli sa pri \u010d\u00edtan\u00ed tohto textu m\u00f4\u017ee zda\u0165, akoby \u010dlovek, ktor\u00fd hovor\u00ed tieto slov\u00e1, chcel Hospodinovi pripomen\u00fa\u0165 nie\u010do, na \u010do On zabudol, v tomto pr\u00edpade pripomen\u00fa\u0165 Mu Jeho z\u013eutovanie a milos\u0165. Ale takto to, pravda\u017ee, nie je mienen\u00e9 \u2013 to by bol hrub\u00fd antropomorfizmus, teda pr\u00edli\u0161 \u013eudsk\u00e1, nedovolene \u013eudsk\u00e1 predstava o Bohu. Zmysel tejto vety \u2013 ak ju \u010d\u00edtame v s\u00favislosti cel\u00e9ho \u017ealmu \u2013 je naliehav\u00e1 prosba o Bo\u017eiu pomoc.<\/p>\n

\u010clovek, ktor\u00fd vyslovuje t\u00fato prosbu, je tiesnen\u00fd z viacer\u00fdch str\u00e1n. \u2013 Je obklopen\u00fd mnoh\u00fdmi nepriate\u013emi, ktor\u00ed ho nen\u00e1vidia. \u2013 V rozli\u010dn\u00fdch situ\u00e1ci\u00e1ch nie je dos\u0165 m\u00fadry na to, aby sa vedel rozhodn\u00fa\u0165 pre spr\u00e1vnu cestu. \u2013 Nem\u00f4\u017ee zabudn\u00fa\u0165 na hriechy vo svojej minulosti (\u201ehriechy mojej mladosti\u201c). \u2013 Je s\u00e1m, opusten\u00fd. \u2013 Strach mu nap\u013a\u0148a srdce. \u2013 Dokonca je ohrozen\u00fd jeho \u017eivot. \u2013 Vie o poku\u0161eniach, ktor\u00e9 na neho striehnu, a s\u00fa\u010dasne vie, \u017ee je pr\u00edli\u0161 slab\u00fd na to, aby im odolal. \u2013 Toto v\u0161etko nie je iba jeho osobnou biedou, ale on sa modl\u00ed za cel\u00e9 spolo\u010denstvo, v ktorom \u017eije. \u2013 Takto je teda op\u00edsan\u00e1 situ\u00e1cia z ktorej vol\u00e1: \u201e\u00d3 Hospodine, pam\u00e4taj na svoje z\u013eutovanie, na svoju milos\u0165, lebo tie s\u00fa od vekov.\u201c<\/p>\n

Pre\u010do tento \u010dlovek spom\u00edna pr\u00e1ve Bo\u017eie z\u013eutovanie a Jeho milos\u0165? Aby uk\u00e1zal, \u017ee ke\u010f pros\u00ed o Bo\u017eiu pomoc, nem\u00f4\u017ee si t\u00fato pomoc n\u00e1rokova\u0165 ako nie\u010do, na \u010do m\u00e1 n\u00e1rok. Ve\u010f vie o svojich hriechoch. V nasleduj\u00facom ver\u0161i (7) je to vyjadren\u00e9 celkom jednozna\u010dne: \u201eNa hriechy mojej mladosti a na poklesky moje nespom\u00ednaj, pam\u00e4taj na m\u0148a pod\u013ea svojej milosti, pre svoju dobrotu, \u00f3 Hospodine.\u201c T\u00e1 ist\u00e1 my\u0161lienka je v tomto \u017ealme vyjadren\u00e1 aj slovami: \u201ePre svoje meno\u201c: Len v Tebe je z\u00e1klad, len Ty si z\u00e1kladom odpustenia, o ktor\u00e9 pros\u00edm. Ty, Tvoja bytos\u0165 \u2013 to je to kone\u010dn\u00e9 od\u00f4vodnenie a vysvetlenie toho, \u017ee v\u00f4bec m\u00f4\u017ee existova\u0165 odpustenie. Nie je mo\u017en\u00e9 \u00eds\u0165 \u010falej za toto od\u00f4vodnenie.. O toto ve\u013ek\u00e9 odpustenie pros\u00ed \u010dlovek, ktor\u00fd sa tu modl\u00ed.<\/p>\n

Tak isto je to aj s na\u0161imi modlitba o odpustenie. Na\u0161e z\u00e1sluhy n\u00e1m nepom\u00e1haj\u00fa, na svojich z\u00e1sluh\u00e1ch nem\u00f4\u017eeme budova\u0165 svoju n\u00e1dej. Ke\u010f n\u00e1s tiesnia na\u0161e hriechy a vina a ke\u010f v sebe nem\u00f4\u017eeme n\u00e1js\u0165 pomoc, vtedy je Bo\u017eie z\u013eutovanie a milos\u0165 jedin\u00fdm \u00fato\u010diskom, kde m\u00f4\u017eeme dosiahnu\u0165 skuto\u010dn\u00e9 a \u00fa\u010dinn\u00e9 odpustenie.<\/p>\n

Bo\u017eie z\u013eutovanie a milos\u0165 nie je len od\u00f4vodnen\u00edm a vysvetlen\u00edm odpustenia hriechov, ale znamen\u00e1 e\u0161te viac. Milosrdn\u00fd a milostiv\u00fd Boh je schopn\u00fd a ochotn\u00fd vmyslie\u0165 sa do vonkaj\u0161ej a vn\u00fatornej situ\u00e1cie trpiaceho, ustra\u0161en\u00e9ho \u010dloveka \u2013 aj tu pou\u017e\u00edvame pr\u00edli\u0161 \u013eudsk\u00e9 sp\u00f4soby hovorenia o Bohu, ale inak nevieme o \u0148om hovori\u0165 \u2013 a zo stanoviska tohto hlbok\u00e9ho poznania mu pom\u00f4c\u0165. My s\u00edce pozn\u00e1me svoju biedu, ale v mnoh\u00fdch pr\u00edpadoch ju nerozumieme dos\u0165 hlboko. Ve\u013ekou potechou je, \u017ee milosrdn\u00fd a milostiv\u00fd Boh dokonale rozumie n\u00e1s a na\u0161u biedu, na\u0161e probl\u00e9my, a chce n\u00e1m pom\u00f4c\u0165. Aj o toto p\u00f4sobenie Bo\u017eieho milosrdenstva a milosti pros\u00ed \u010dlovek v tomto \u017ealme, a my s n\u00edm.<\/p>\n

Ako \u010dlovek, ktor\u00fd sa modl\u00ed v tomto \u017ealme, v\u00f4bec pri\u0161iel na my\u0161lienku, \u017ee je mo\u017en\u00e9 prosi\u0165 o Bo\u017eie z\u013eutovanie a Bo\u017eiu milos\u0165? Kde vzal pr\u00edslu\u0161n\u00fa inform\u00e1ciu o tom? On s\u00e1m odpoved\u00e1 na t\u00fato ot\u00e1zku: \u201e\u00d3 Hospodine, pam\u00e4taj na svoje z\u013eutovanie, na svoju milos\u0165, lebo tie s\u00fa od vekov.\u201c \u201eOd vekov\u201c \u2013 \u010do to znamen\u00e1? Tieto slov\u00e1 poukazuj\u00fa na vlastn\u00e9 sk\u00fasenosti tohto \u010dloveka v jeho minulosti a v minulosti jeho \u013eudu. \u017dalmy s\u00fa pln\u00e9 \u010fakovania za to, \u010do Hospodin vykonal pre jednotlivcov a pre cel\u00fd n\u00e1rod. \u010c\u00edm viac \u010dlovek o tom vie, t\u00fdm v\u00e4\u010d\u0161ia m\u00f4\u017ee by\u0165 jeho d\u00f4vera aj do bud\u00facnosti.<\/p>\n

Vieme my dos\u0165 o tom, \u010do Boh vykonal pre n\u00e1s osobne, \u010do vykonal pre na\u0161u cirkev, pre n\u00e1\u0161 n\u00e1rod? Alebo pr\u00edli\u0161 \u013eahko zab\u00fadame na Jeho dobrodenia? Sk\u00fasili sme, \u017ee aj mnoho z toho, \u010do sa n\u00e1m v Bo\u017eom konan\u00ed javilo sprvoti ako z\u00e1hadn\u00e9, sa po ur\u010ditom odstupe \u010dasu uk\u00e1zalo ako zmyslupln\u00e9? Potrebn\u00e9 je, aby sme aj na svoju vlastn\u00fa adresu povedali: Pam\u00e4taj, moja du\u0161a, na z\u013eutovanie a milos\u0165 Hospodinovu. Ako to m\u00e1me robi\u0165, aby sme si to pam\u00e4tali, aby sme sa na to rozpom\u00ednali? Existuje opravdiv\u00fd, autentick\u00fd sp\u00f4sob, ako to robi\u0165: \u010eakova\u0165 Bohu za v\u0161etko. \u010eakova\u0165 Bohu pravidelne, ka\u017ed\u00fd de\u0148 \u2013 to je vynikaj\u00faca met\u00f3da, ako si pripom\u00edna\u0165 Bo\u017eie dobrodenia, ktor\u00e9 sme u\u017e prijali. Uprostred takej \u010fakovnej modlitby n\u00e1m m\u00f4\u017ee s\u00fa\u010dasne by\u0165 darovan\u00e9 to, \u017ee v\u0161eli\u010do zo svojej minulosti budeme vidie\u0165 a rozumie\u0165 celkom nov\u00fdm sp\u00f4sobom. Na z\u00e1klade tak\u00e9ho pripom\u00ednania si mo\u017eno sa potom s plnou d\u00f4verou modli\u0165: \u201e\u00d3 Hospodine, pam\u00e4taj na svoje z\u013eutovanie, na svoju milos\u0165, lebo tie s\u00fa od vekov.\u201c<\/p>\n

\u201e…lebo tie s\u00fa od vekov.\u201c Ide nielen o minulos\u0165, ktor\u00fa m\u00e1me v pam\u00e4ti a ktor\u00fa za\u017eili na\u0161i predkovia. Ide o nie\u010do, \u010do je omnoho viac: Bo\u017eia ve\u010dnos\u0165 je charakterizovan\u00e1 z\u013eutovan\u00edm a milos\u0165ou. To patr\u00ed k Jeho podstate, to je Jeho podstata. Ke\u010f vieme o tomto tajomstve Bo\u017eej podstaty a ke\u010f to m\u00e1me st\u00e1le vo vedom\u00ed, budeme m\u00f4c\u0165 t\u00fato prosbu vyslovi\u0165 len s ve\u013ekou b\u00e1z\u0148ou. Pri tejto modlitbe sme tak bl\u00edzko P\u00e1nu Bohu ako Izai\u00e1\u0161 pri svojom povolan\u00ed (Iz 6).<\/p>\n

Bola t\u00e1to modlitba vypo\u010dut\u00e1? \u00c1no, sved\u010d\u00ed o tom mnoho osobn\u00fdch sk\u00fasenost\u00ed. Ale okrem toho mus\u00edme myslie\u0165 na jedno osobitn\u00e9 vypo\u010dutie: Vypo\u010dutie, ktor\u00e9 n\u00e1m P\u00e1n Boh dal vo svojom Synovi Je\u017ei\u0161ovi Kristovi. V \u0147om boli a s\u00fa vypo\u010dut\u00e9 v\u0161etky jednotliv\u00e9 prosby tohto \u017ealmu \u2013 prosby, ktor\u00e9 s\u00fa zhrnut\u00e9 v na\u0161om texte: \u201e\u00d3 Hospodine, pam\u00e4taj na svoje z\u013eutovanie, na svoju milos\u0165, lebo tie s\u00fa od vekov.\u201c \u2013 Svoj\u00edm \u017eivotom, slovom, utrpen\u00edm, vzkriesen\u00edm jasne a jednozna\u010dne uk\u00e1zal, \u017ee z\u013eutovanie a milos\u0165 s\u00fa podstatou Jeho nebesk\u00e9ho Otca, \u017ee Jeho z\u013eutovanie a milos\u0165 s\u00fa pon\u00faknut\u00e9 v\u0161etk\u00fdm. \u2013 Mnoh\u00fdm \u013eu\u010fom vo svojej dobe daroval obnovuj\u00face, tvoriv\u00e9 odpustenie hriechov a svojou smr\u0165ou na kr\u00ed\u017ei uskuto\u010dnil ospravedlnenie. \u2013 Kto ver\u00ed v Neho, u\u017e nemus\u00ed by\u0165 s\u00e1m. \u2013 On n\u00e1m ukazuje spr\u00e1vnu cestu \u017eivotom, lebo On je t\u00e1 Cesta, Pravda, \u017divot, On je Svetlo sveta. \u2013 I ke\u010f n\u00e1s obklopuj\u00fa nepriatelia, nemus\u00edme sa b\u00e1\u0165, lebo ni\u010d n\u00e1s nem\u00f4\u017ee vytrhn\u00fa\u0165 z jeho ruky a ni\u010d n\u00e1s nem\u00f4\u017ee odl\u00fa\u010di\u0165 od l\u00e1sky Bo\u017eej, ktor\u00e1 je v Kristovi Je\u017ei\u0161ovi, na\u0161om P\u00e1novi. \u2013 On n\u00e1m m\u00f4\u017ee pom\u00f4c\u0165, aby sme v poku\u0161eniach ostali pevn\u00ed, lebo On s\u00e1m pre\u0161iel cez poku\u0161enia a vo v\u0161etk\u00fdch ostal On v\u00ed\u0165azom, a aj n\u00e1m m\u00f4\u017ee dopom\u00f4c\u0165 k v\u00ed\u0165azstvu.<\/p>\n

Ke\u010f si toto v\u0161etko uvedomujeme teraz v p\u00f4stnej dobe, m\u00e1me v\u0161etky d\u00f4vody \u010fakova\u0165 P\u00e1nu Bohu za Jeho z\u013eutovanie a milos\u0165: \u201eDobrore\u010d, du\u0161a moja, Hospodinovi, a cel\u00e9 moje vn\u00fatro Jeho sv\u00e4t\u00e9mu menu. Dobrore\u010d, du\u0161a moja, Hospodinovi a nezab\u00fadaj na \u017eiadne Jeho dobrodenia. Od odp\u00fa\u0161\u0165a ti v\u0161etky tvoje viny, On uzdravuje v\u0161etky tvoje nemoci. \u017divot ti vykupuje z hrobu, ven\u010d\u00ed \u0165a milos\u0165ou a milosrdenstvom.\u201c Amen.<\/p>\n

Dr. Jan Greso
\ngreso@fevth.uniba.sk <\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

2. p\u00f4stna nede\u013ea | 20. febru\u00e1ra 2005 | \u017dalm 25,6 | Jan Greso | \u00d3 Hospodine, pam\u00e4taj na svoje z\u013eutovanie, na svoju milos\u0165, lebo tie s\u00fa od vekov. V prvej chv\u00edli sa pri \u010d\u00edtan\u00ed tohto textu m\u00f4\u017ee zda\u0165, akoby \u010dlovek, ktor\u00fd hovor\u00ed tieto slov\u00e1, chcel Hospodinovi pripomen\u00fa\u0165 nie\u010do, na \u010do On zabudol, v tomto pr\u00edpade […]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,2,727,157,853,108,1389,1106,349,115,109,682,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-10163","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psalmen","category-at","category-archiv","category-beitragende","category-bibel","category-current","category-jan-greso","category-kapitel-025-chapter-025","category-kasus","category-other-languages","category-predigten","category-reminiszere","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=10163"}],"version-history":[{"count":3,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10163\/revisions"}],"predecessor-version":[{"id":24236,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10163\/revisions\/24236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=10163"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=10163"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=10163"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=10163"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=10163"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=10163"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=10163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}