{"id":10236,"date":"2004-12-07T19:49:18","date_gmt":"2004-12-07T18:49:18","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=10236"},"modified":"2025-05-12T13:59:00","modified_gmt":"2025-05-12T11:59:00","slug":"jan-316-17","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/jan-316-17\/","title":{"rendered":"J\u00e1n 3:16-17"},"content":{"rendered":"
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\u0160tedr\u00fd ve\u010der | 24. decembra 2004 |\u00a0<\/span>J\u00e1n 3:16-17 |\u00a0Jan Greso |<\/h3>\n

\u201eLebo tak Boh miloval svet, \u017ee svojho jednoroden\u00e9ho Syna dal, aby nezahynul, ale ve\u010dn\u00fd \u017eivot mal ka\u017ed\u00fd, kto ver\u00ed v neho. Lebo neposlal Boh Syna na svet, aby ods\u00fadil svet, ale aby ho spasil. Kto ver\u00ed v Neho, nebude s\u00faden\u00fd. Kto never\u00ed, u\u017e je ods\u00faden\u00fd, preto\u017ee neuveril v meno jednoroden\u00e9ho Syna Bo\u017eieho. A v tom je s\u00fad, \u017ee svetlo pri\u0161lo na svet, \u2013 ale \u013eudia v\u00e4\u010d\u0161mi milovali tmu ako svetlo, lebo ich skutky boli zl\u00e9. Ka\u017ed\u00fd toti\u017e, kto zle rob\u00ed, nen\u00e1vid\u00ed svetlo a nejde na svetlo, aby jeho skutky nevy\u0161li najavo. Ale kto \u010din\u00ed pravdu, ide na svetlo, aby jeho skutky boli zjaven\u00e9, preto\u017ee s\u00fa v Bohu konan\u00e9.\u201c<\/p>\n

Existuj\u00fa doby Bo\u017eieho ml\u010dania. Vedel o nich J\u00f3b ako aj mnoh\u00ed autori biblick\u00fdch \u017ealmov v dob\u00e1ch ve\u013ek\u00e9ho osobn\u00e9ho utrpenia. Vedel o nich izraelsk\u00fd n\u00e1rod, ke\u010f za dlh\u00e9 obdobia zn\u00e1\u0161al \u00fatlak zo strany nepriate\u013eov. O Bo\u017eom ml\u010dan\u00ed vedia aj dnes z vlastnej sk\u00fasenosti trpiaci \u013eudia, ale aj skupiny \u013eud\u00ed, ktor\u00e9 sa st\u00e1vali a st\u00e1vaj\u00fa obe\u0165ami tyransk\u00fdch syst\u00e9mov alebo aj obe\u0165ami genoc\u00edd. \u201eBo\u017ee m\u00f4j, vol\u00e1m vo dne, ale Ty sa neoz\u00fdva\u0161, aj v noci, ale nem\u00f4\u017eem sa ut\u00ed\u0161i\u0165\u201c (\u017d 22,3). Tento vzdych sa v rozli\u010dn\u00fdch obmen\u00e1ch oz\u00fdva na mnoh\u00fdch miestach Biblie. Nedok\u00e1\u017eeme v\u017edy n\u00e1js\u0165 odpove\u010f na ot\u00e1zku, pre\u010do existuj\u00fa doby Bo\u017eieho ml\u010dania, ktor\u00e9 sa n\u00e1m neraz zdaj\u00fa tak\u00e9 dlh\u00e9. Boh m\u00e1 na to iste svoje d\u00f4vody a ver\u00edme, \u017ee raz n\u00e1m ich d\u00e1 pozna\u0165.<\/p>\n

Boh vie ml\u010da\u0165, ale neml\u010d\u00ed donekone\u010dna. On vie prehovori\u0165. Prehovori\u0165 potichu, ke\u010f vn\u00e1\u0161a svetlo a pomoc do \u017eivota jednotlivca. Vie prehovori\u0165 v spolo\u010denskej a politickej oblasti, ke\u010f sa r\u00facaj\u00fa star\u00e9 syst\u00e9my a vznikaj\u00fa nov\u00e9. Bo\u017eie hovorenie zakusovali \u013eudia, o ktor\u00fdch hovor\u00ed Biblia, ale aj \u013eudia vo v\u0161etk\u00fdch ostatn\u00fdch obdobiach. Ka\u017ed\u00fd z n\u00e1s si m\u00f4\u017ee pospom\u00edna\u0165, ako Boh prehovoril do n\u00e1\u0161ho \u017eivota. To s\u00fa jedine\u010dn\u00e9 pr\u00edle\u017eitosti; nemali by sme na ne zab\u00fada\u0165, mali by sme ich objavova\u0165 a \u010dastej\u0161ie si ich pripom\u00edna\u0165.<\/p>\n

Nad v\u0161etky tieto prejavy Bo\u017eieho hovorenia, zasahovania do n\u00e1\u0161ho osobn\u00e9ho \u017eivota, do \u017eivota spolo\u010denstiev, vy\u010dnieva vysoko jedno Bo\u017eie prehovorenie \u2013 pr\u00e1ve to, ktor\u00e9 si pripom\u00edname cez tieto sviatky. Boh prehovoril k svetu, k cel\u00e9mu svetu, tak, \u017ee n\u00e1m poslal svojho Syna Je\u017ei\u0161a Krista, a to s pevne stanoven\u00fdm poslan\u00edm. List \u017didom pr\u00edzvukuje t\u00fato jeho jedine\u010dnos\u0165: \u201eMnoho razy a rozli\u010dn\u00fdm sp\u00f4sobom hovoril Boh vo\u013eakedy otcom skrze prorokov, na sklonku t\u00fdchto dn\u00ed prehovoril k n\u00e1m v Synovi, ktor\u00e9ho ustanovil za dedi\u010da v\u0161etk\u00e9ho a N\u00edm stvoril aj veky\u201c (\u017did 1,1-2).<\/p>\n

Jedine\u010dn\u00e1, neopakovate\u013en\u00e1 atmosf\u00e9ra Vianoc n\u00e1m pripom\u00edna jedine\u010dnos\u0165, neopakovate\u013enos\u0165 tej ve\u013ekej udalosti. V mnoh\u00fdch pr\u00edpadoch sa \u013eudia od tejto atmosf\u00e9ry nedost\u00e1vaj\u00fa hlb\u0161ie, a tak im unik\u00e1 to podstatn\u00e9, bez \u010doho Vianoce nie s\u00fa Vianocami ani pri najkraj\u0161om vonkaj\u0161om sviato\u010dnom vystrojen\u00ed. Prenikn\u00fa\u0165 od sviato\u010dnej n\u00e1lady k tomu podstatn\u00e9mu \u2013 to by mala by\u0165 na\u0161a snaha aj cez tieto sviatky.<\/p>\n

Pom\u00e1ha n\u00e1m v tom pre\u010d\u00edtan\u00fd text z Evanjelia pod\u013ea J\u00e1na. Hovor\u00ed o tom, ak\u00fd je obsah, z\u00e1mer a cie\u013e toho, \u017ee Bo\u017e\u00ed Syn Je\u017ei\u0161 Kristus pri\u0161iel na na\u0161u zem. Od Jeho pr\u00edchodu a\u017e podnes sa objavilo ve\u013ek\u00e9 mno\u017estvo koncepci\u00ed o tom, kto vlastne Je\u017ei\u0161 Kristus je, a to v odbornej aj popul\u00e1rnej literat\u00fare i v umen\u00ed, v poslednom \u010dase aj filmovom. Existuj\u00fa rozsiahle odborn\u00e9 pr\u00e1ce, ktor\u00e9 pod\u00e1vaj\u00fa bohat\u00fd preh\u013ead t\u00fdchto n\u00e1zorov, \u010dasto protichodn\u00fdch. Dnes nie je vhodn\u00e1 pr\u00edle\u017eitos\u0165 na to, aby sme ich kriticky rozoberali. Odsek z Evanjelia pod\u013ea J\u00e1na nie je jedn\u00fdm z mnoh\u00fdch obrazov Je\u017ei\u0161a Krista, ale s\u00fa to slov\u00e1 jedine\u010dn\u00e9, autentick\u00e9, z\u00e1v\u00e4zn\u00e9. Ak\u00e9 boli teda mot\u00edvy jeho pr\u00edchodu? S ak\u00fdm cie\u013eom pri\u0161iel?<\/p>\n

Za\u010diatkom viano\u010dnej udalosti nie je narodenie die\u0165a\u0165a Je\u017ei\u0161a v Betleheme, ale ona m\u00e1 svoje preddejiny. Text v\u00fdslovne hovor\u00ed: Boh dal svojho Syna, Boh poslal svojho Syna. Boh je teda p\u00f4vodcom, inici\u00e1torom viano\u010dnej udalosti. Pri vysloven\u00ed a po\u010dut\u00ed slova \u201eBoh\u201c by sme mali poci\u0165ova\u0165 tak\u00fd re\u0161pekt, b\u00e1ze\u0148, chvenie ako Izai\u00e1\u0161 pri svojom povolan\u00ed (Iz 6). My dnes e\u0161te viac ako \u013eudia pred tis\u00edcro\u010diami. Lebo vieme o nepredstavite\u013ene ve\u013ekom a \u00fa\u017easne funguj\u00facom vesm\u00edre a z\u00e1zra\u010dne usporiadanej na\u0161ej Zemi \u2013 \u010do v\u0161etko premyslel On a pri fungovan\u00ed udr\u017euje On. Tento Boh, ktor\u00fd je nekone\u010dne v\u00e4\u010d\u0161\u00ed a vzne\u0161enej\u0161\u00ed ako v\u0161etky na\u0161e, hoci aj najvy\u0161\u0161ie, predstavy o \u0148om \u2013 tento Boh n\u00e1m d\u00e1va, posiela svojho Syna. Pou\u017eij\u00fac slov\u00e1 8. \u017ealmu m\u00f4\u017eeme, ba mus\u00edme sa p\u00fdta\u0165: \u010co je \u010dlovek, \u017ee ty, ve\u013ek\u00fd Boh, na\u0148ho pam\u00e4t\u00e1\u0161, \u010do s\u00fa \u013eudia, \u017ee sa ich uj\u00edma\u0161, \u010do je \u013eudstvo, \u017ee mu d\u00e1va\u0161, posiela\u0161 svojho Syna? Ako si pri\u0161iel na my\u0161lienku, \u017ee to treba urobi\u0165 a \u017ee to chce\u0161 urobi\u0165? Sme ti tak\u00ed sympatick\u00ed, \u017ee \u0165a na\u0161a dobrota pohla da\u0165 n\u00e1m tak\u00fd ve\u013ek\u00fd dar?<\/p>\n

Pod\u013ea slov n\u00e1\u0161ho textu nie sme v\u00f4bec sympatick\u00ed. Kon\u00e1me zl\u00e9 veci. Hroz\u00ed n\u00e1m z\u00e1huba. Utek\u00e1me pred svetlom. Boj\u00edme sa pravdy. Niet ni\u010doho, \u010d\u00edm by sme sa mu zap\u00e1\u010dili. A on n\u00e1m napriek tomu d\u00e1va, posiela svojho Syna. Ak\u00fd m\u00e1 mot\u00edv? Jedinou vetou je tento mot\u00edv ozna\u010den\u00fd, ale ten mot\u00edv je tak\u00fd \u0165a\u017ek\u00fd, \u017ee prev\u00e1\u017ei cel\u00fa na\u0161u nesympatickos\u0165: \u201eTak Boh miloval svet …\u201c Na tej jeho l\u00e1ske je nie\u010do prekvapiv\u00e9, nepochopite\u013en\u00e9. Ke\u010f my niekoho milujeme, rob\u00edme tak oby\u010dajne preto, \u017ee sa n\u00e1m na \u0148om nie\u010do p\u00e1\u010di, \u017ee n\u00e1s pri\u0165ahuje, alebo \u017ee chceme od neho nie\u010do z\u00edska\u0165. Ale Boh n\u00e1s miluje napriek tomu, \u017ee na n\u00e1s niet ni\u010d tak\u00e9 pr\u00ed\u0165a\u017eliv\u00e9. M\u00e1rne by sme sa p\u00fdtali: Ak\u00fd mot\u00edv m\u00e1 jeho l\u00e1ska? Je to tak ako pri inej ot\u00e1zke: Odkia\u013e je Boh? Pre\u010do je Boh? M\u00f4\u017eeme len vo viere kon\u0161tatova\u0165: Boh je. Podobne je to aj s jeho l\u00e1skou. Nen\u00e1jdeme odpove\u010f na ot\u00e1zky: Odkia\u013e je Bo\u017eia l\u00e1ska? Pre\u010do je Bo\u017eia l\u00e1ska? M\u00f4\u017eeme len kon\u0161tatova\u0165: Bo\u017eia l\u00e1ska \u2013 a to t\u00e1 prekvapiv\u00e1, paradoxn\u00e1 \u2013 Bo\u017eia l\u00e1ska je.<\/p>\n

Cez Vianoce by sme si to mali nielen uvedomi\u0165, ale mali by sme to pre\u017ei\u0165, a to v tom zmysle, \u017ee ka\u017ed\u00fd by si mal uvedomi\u0165: L\u00fa\u010de tej l\u00e1sky s\u00fa vysielan\u00e9 aj na m\u0148a, aj ja patr\u00edm do toho sveta, ktor\u00fd Boh takto prekvapivo, paradoxne miluje. Tak ako On d\u00e1va slnko a d\u00e1\u017e\u010f na dobr\u00fdch i na zl\u00fdch, tak pon\u00faka aj svoju l\u00e1sku v\u0161etk\u00fdm. Ak prij\u00edmame prejavy \u010distej, nesebeckej l\u00e1sky od rodi\u010dov, det\u00ed, priate\u013eov, tak ide v\u017edy o l\u00e1sku, ktor\u00e1 m\u00e1 svoj p\u00f4vod v Bo\u017eej l\u00e1ske. \u201eMy milujeme, lebo On ako prv\u00fd miloval n\u00e1s.\u201c<\/p>\n

Ak sa cez Vianoce te\u0161\u00edme z prejavov l\u00e1sky bl\u00edzkych \u013eud\u00ed, ak cez Vianoce poci\u0165ujeme nie\u010do zo sviato\u010dnej, pokojnej n\u00e1lady, tak pritom ide o ovocie \u017eivotn\u00e9ho diela, ktor\u00e9 vykonal Bo\u017e\u00ed Syn.<\/p>\n

N\u00e1\u0161 text v\u00fdslovne kon\u0161tatuje, \u010do nie je cie\u013eom a \u010do je cie\u013eom pr\u00edchodu Je\u017ei\u0161a Krista na svet. Nepri\u0161iel s de\u0161trukt\u00edvnym pl\u00e1nom, aby ods\u00fadil svet, aby ods\u00fadil \u013eud\u00ed, ale s nanajv\u00fd\u0161 pozit\u00edvnym pl\u00e1nom, aby zachr\u00e1nil \u013eud\u00ed. Ve\u013emi n\u00e1zorne sa to prejavovalo pri jeho stretaniach s hrie\u0161nymi \u013eu\u010fmi \u2013 neods\u00fadil ich, neodp\u00edsal ich, ale otv\u00e1ral pred nimi celkom nov\u00fa cestu. Vybera\u010di dan\u00ed, ako Mat\u00fa\u0161, Zacheus, \u017eena hrie\u0161nica, lotor na kr\u00ed\u017ei \u2013 keby t\u00ed tu teraz mohli st\u00e1\u0165, porozpr\u00e1vali by n\u00e1m na svojich \u017eivotn\u00fdch pr\u00edbehoch, \u010do znamen\u00e1 veta z n\u00e1\u0161ho textu: Neposlal Boh Syna na svet, aby ods\u00fadil svet, ale aby ho zachr\u00e1nil, spasil. V\u0161etci t\u00ed, ktor\u00fdch Syn Bo\u017e\u00ed zastavil na ceste postupuj\u00faceho hriechu a otvoril pred nimi celkom nov\u00fd \u017eivotn\u00fd smer, n\u00e1s poz\u00fdvaj\u00fa, aby sme si aj my dali darova\u0165 t\u00fa celkom nov\u00fa mo\u017enos\u0165 \u017eivota. Syn Bo\u017e\u00ed n\u00e1m svoj\u00edm u\u010den\u00edm, zves\u0165ou, \u017eivotn\u00fdm pr\u00edkladom pon\u00faka svetlo, v ktorom m\u00f4\u017eeme spozna\u0165 svoju skuto\u010dn\u00fa situ\u00e1ciu, v ktorom sa m\u00f4\u017eeme oslobodi\u0165 od svojich sebaklamov a jasne si uvedomi\u0165, v \u010dom potrebujeme konkr\u00e9tnu pomoc. Tak\u00e1to pon\u00faknut\u00e1 a prijat\u00e1 \u017eivotn\u00e1 zmena \u2013 to patr\u00ed nepochybne medzi najkraj\u0161ie viano\u010dn\u00e9 z\u00e1\u017eitky.<\/p>\n

Pr\u00e1ve tomu svetlu, v ktorom m\u00f4\u017ee \u010dlovek pravdivo pozna\u0165 seba, sa v na\u0161om texte venuje zna\u010dn\u00e1 pozornos\u0165. \u010clovek, ktor\u00fd tu\u0161\u00ed, \u017ee svetlo by v jeho \u017eivote odhalilo mnoho zl\u00fdch vec\u00ed, rad\u0161ej utek\u00e1 pred svetlom. Ale to je z\u00fafal\u00e9 a bezv\u00fdchodiskov\u00e9 rie\u0161enie. To poznanie toti\u017e sk\u00f4r alebo nesk\u00f4r pr\u00edde, a ak ho \u010dlovek neprijme dobrovo\u013ene, bude mu nan\u00faten\u00e9. Je pravda, \u017ee svetlo jasn\u00e9ho sebapoznania sp\u00f4sobuje boles\u0165. Toto \u0161t\u00e1dium sa v\u0161ak ned\u00e1 ob\u00eds\u0165. Peter musel prejs\u0165 cez \u0161t\u00e1dium bolestn\u00e9ho sebapoznania, ke\u010f sa ho Vzkriesen\u00fd tri razy sp\u00fdtal, \u010di Ho miluje. Ale do tohto sebapoznania m\u00f4\u017eeme vst\u00fapi\u0165 s d\u00f4verou, lebo to svetlo prin\u00e1\u0161a ten, ktor\u00fd pri\u0161iel, aby n\u00e1s zachr\u00e1nil.<\/p>\n

Tento biblick\u00fd odsek prin\u00e1\u0161a zves\u0165 o ve\u013ekolepom \u010dine Bo\u017eom. Boh poslal na svet svojho Syna, ktor\u00fd dnes p\u00f4sob\u00ed rovnako \u00fa\u010dinne ako v dobe svojho pozemsk\u00e9ho \u017eivota. Vianoce pochop\u00ed a skuto\u010dne pre\u017eije len ten, kto ho prijme s vierou. Viera je v tomto texte ve\u013emi d\u00f4le\u017eit\u00e9 slovo. Veri\u0165 znamen\u00e1 pochopi\u0165: Bo\u017e\u00ed Syn pri\u0161iel na svet aj kv\u00f4li mne. Som za to nesmierne v\u010fa\u010dn\u00fd. Za\u010d\u00ednam postupne ch\u00e1pa\u0165, \u010do v\u0161etko nov\u00e9 On m\u00f4\u017ee vnies\u0165 do m\u00f4jho \u017eivota. Prij\u00edmam to, osvojujem si to. Bez tohto radostn\u00e9ho a v\u010fa\u010dn\u00e9ho prijatia by ve\u013ek\u00e1 Bo\u017eia ponuka ostala ne\u00fa\u010dinn\u00e1. Ale prijatie tejto ponuky, prijatie toho, \u010do n\u00e1m Je\u017ei\u0161 Kristus d\u00e1va \u2013 to vedie k celkom nov\u00e9mu \u017eivotu, pln\u00e9mu radosti a pokoja. Ka\u017ed\u00fd, kto prijme Bo\u017eiu l\u00e1sku, m\u00e1 sa sta\u0165 nov\u00fdm, odvoden\u00fdm, ale ve\u013emi \u00fa\u010dinn\u00fdm zdrojom Bo\u017eej l\u00e1sky pre svoje okolie. Pre\u010d\u00edtan\u00e9 evanjelium n\u00e1m umo\u017e\u0148uje plnohodnotn\u00fdm sp\u00f4sobom zasv\u00e4ti\u0165 Vianoce.<\/p>\n

\n

Dr. Jan Greso
\ngreso@fevth.uniba.sk<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0160tedr\u00fd ve\u010der | 24. decembra 2004 |\u00a0J\u00e1n 3:16-17 |\u00a0Jan Greso | \u201eLebo tak Boh miloval svet, \u017ee svojho jednoroden\u00e9ho Syna dal, aby nezahynul, ale ve\u010dn\u00fd \u017eivot mal ka\u017ed\u00fd, kto ver\u00ed v neho. Lebo neposlal Boh Syna na svet, aby ods\u00fadil svet, ale aby ho spasil. Kto ver\u00ed v Neho, nebude s\u00faden\u00fd. Kto never\u00ed, u\u017e je […]<\/p>\n","protected":false},"author":1,"featured_media":14920,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,727,157,853,545,108,1389,223,349,3,115,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-10236","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-johannes","category-archiv","category-beitragende","category-bibel","category-christvesper","category-current","category-jan-greso","category-kapitel-3-chapter-3-johannes","category-kasus","category-nt","category-other-languages","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=10236"}],"version-history":[{"count":4,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10236\/revisions"}],"predecessor-version":[{"id":23986,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10236\/revisions\/23986"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/14920"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=10236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=10236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=10236"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=10236"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=10236"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=10236"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=10236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}