{"id":10446,"date":"2005-03-07T19:49:12","date_gmt":"2005-03-07T18:49:12","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=10446"},"modified":"2025-05-15T14:16:51","modified_gmt":"2025-05-15T12:16:51","slug":"mt-28-1-10","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/mt-28-1-10\/","title":{"rendered":"Mt 28, 1-10"},"content":{"rendered":"
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Ostersonntag | 27. M\u00e4rz 2005 | Mt 28,1-10 | Ondrej Prostrednik |<\/span><\/b><\/h3>\n

(Predigt Slowakei)<\/p>\n

Aj vy ste u\u017e ur\u010dite niekedy nie\u010do h\u013eadali. V tak\u00fdch situ\u00e1ci\u00e1ch spravidla celkom presne vieme, \u017ee sme h\u013eadan\u00fa vec niekam polo\u017eili. Nem\u00f4\u017eeme si v\u0161ak za \u017eiadnu cenu spomen\u00fa\u0165 kam. Straten\u00fa vec h\u013ead\u00e1me v\u017edy na tom nespr\u00e1vnom mieste. Vtedy v\u00e4\u010d\u0161inou pom\u00f4\u017ee ak sa na chv\u00ed\u013eo\u010dku zastav\u00edme, upokoj\u00edme sa a v my\u0161lienkach si zrekon\u0161truujeme ako sa odv\u00edjali veci a\u017e do chv\u00edle, k\u00fdm sme vec nestratili.<\/p>\n

Dnes sa stret\u00e1vame v\u00a0chr\u00e1me, aby sme urobili \u010dosi podobn\u00e9. Pred o\u010dami m\u00e1me \u017eeny, ktor\u00e9 h\u013eadaj\u00fa svojho ukri\u017eovan\u00e9ho Majstra. H\u013eadaj\u00fa ho v\u00a0hrobe. Ale nie je tam. V\u00a0pokoji si teda musia v\u00a0mysliach zopakova\u0165 priebeh udalost\u00ed posledn\u00fdch dn\u00ed. A\u017e vtedy odrazu po\u010duj\u00fa hlas anjela, ktor\u00fd im hovor\u00ed: Niet Ho tu, lebo vstal, ako bol povedal!\u201c<\/p>\n

Je nam\u00e1hav\u00e9, ak mus\u00edme nie\u010do h\u013eada\u0165 bezv\u00fdsledne. T\u00fdm, \u017ee \u017eeny h\u013eadaj\u00fa m\u0155tveho Je\u017ei\u0161a v\u00a0hrobe, h\u013eadaj\u00fa ich m\u0155tvu n\u00e1dej. Pri stretnut\u00ed s\u00a0N\u00edm, ke\u010f \u017eil, na\u0161li nov\u00fd \u017eivot. Mnoh\u00ed \u013eudia v\u00a0Jeho \u00fa\u010dinkovan\u00ed, v\u00a0Jeho k\u00e1zni videli nov\u00fa bud\u00facnos\u0165 pre n\u00e1rod izraelsk\u00fd. Toto v\u0161etko teraz bezv\u00fdsledne h\u013eadaj\u00fa v\u00a0hrobe.<\/p>\n

Pr\u00edbeh bezv\u00fdsledn\u00e9ho h\u013eadania m\u0155tveho Je\u017ei\u0161a sa v\u00a0dejin\u00e1ch opakuje v\u017edy znova. Ako \u010dasto u\u017e \u013eudstvo h\u013eadalo obnovu svojho spolo\u010denstva. V\u00a0r\u00f4znych my\u0161lienkov\u00fdch smeroch, pod veden\u00edm r\u00f4znych vodcov, v\u00a0najrozmanitej\u0161\u00edch pokusoch nastoli\u0165 ide\u00e1lny spolo\u010densk\u00fd poriadok. \u010ci to v\u00a0dejin\u00e1ch \u013eudstva nevyzer\u00e1 podobne ako m\u00e1rne h\u013eadanie straten\u00e9ho \u0161\u0165astia a\u00a0nov\u00e9ho \u017eivota, o\u00a0ktorom tu\u0161\u00edme, \u017ee niekde je ale nevieme ho n\u00e1js\u0165? A\u00a0v\u00a0na\u0161om osobnom \u017eivote? Mnoho mlad\u00fdch \u013eud\u00ed ale aj star\u0161\u00edch brzd\u00ed nezamestnanos\u0165 v\u00a0ich osobnom rozvoji a\u00a0naplnen\u00ed \u017eivota. Mnoh\u00e9 rodiny pre\u017e\u00edvaj\u00fa kr\u00edzu vz\u0165ahov a\u00a0namiesto spolo\u010denstva nach\u00e1dzaj\u00fa len samotu a\u00a0pr\u00e1zdnotu.<\/p>\n

Prem\u00fd\u0161\u013eajme teda spolo\u010dne ako n\u00e1js\u0165 nov\u00fd \u017eivot. Pre\u010d\u00edtan\u00e9 biblick\u00e9 slovo n\u00e1m ukazuje cestu: Po\u010d\u00favajme evanjelium, prij\u00edmajme ho s\u00a0vierou a\u00a0zvestujme ho s\u00a0Kristov\u00fdm poveren\u00edm. <\/strong><\/p>\n

Po\u010d\u00favajme evanjelium.<\/strong> Slovo anjela d\u00e1va \u017een\u00e1m orient\u00e1ciu. V\u00a0zm\u00e4tku, ktor\u00fd pripom\u00edna koniec vekov im anjelove slov\u00e1 ukazuj\u00fa jasn\u00fd smer. N\u00e1dej h\u013eadaj\u00facich nemo\u017eno n\u00e1js\u0165 v\u00a0hrobe. Kristus vstal z\u00a0m\u0155tvych. V\u0161etky prek\u00e1\u017eky s\u00fa prekonan\u00e9. Str\u00e1\u017ecovia, balvan pri hrobe \u2013 Kristus \u017eije! To je nov\u00e1 realita. Nie smr\u0165 m\u00e1 moc ale \u017eivot. To je nov\u00fd smer dej\u00edn. \u201e…lebo vstal ako bol povedal.\u201c T\u00fdmito slovami pripom\u00edna anjel \u017een\u00e1m to, \u010do im m\u00f4\u017ee pom\u00f4c\u0165 pri h\u013eadan\u00ed nov\u00e9ho \u017eivota. Musia sa rozpam\u00e4ta\u0165 na to, \u010do im Kristus povedal.<\/p>\n

To m\u00f4\u017ee pom\u00f4c\u0165 aj dnes n\u00e1m. Pri\u0161li sme do chr\u00e1mu, aby sme po\u010duli ako to bolo v\u00a0dejin\u00e1ch sp\u00e1sy. U\u017e prv\u00fdm \u013eu\u010fom v\u00a0z\u00e1hrade Eden bolo dan\u00e9 zas\u013e\u00fabenie, \u017ee zlo bude raz pokoren\u00e9. (Gn 3,15). Aj praotec Abrah\u00e1m tu\u0161il Bo\u017eiu moc nad smr\u0165ou. Ke\u010f v\u00a0poslu\u0161nosti vo\u010di Bohu i\u0161iel obetova\u0165 svojho syna. Vtedy ho sprev\u00e1dzala my\u0161lienka, \u017ee \u201eBoh m\u00f4\u017ee vzkriesi\u0165 aj z\u00a0m\u0155tvych\u201c. Preto aj dostal sp\u00e4\u0165 svojho syna ako znamenie do bud\u00facnosti. (\u017dd 11,19). P\u00e1n Je\u017ei\u0161 s\u00e1m vzkriesil Jairovu dc\u00e9ru a\u00a0ml\u00e1denca z\u00a0Naim, \u010di svojho priate\u013ea Lazara. Viac kr\u00e1t vo svojej zvesti povedal, \u017ee na tret\u00ed de\u0148 vstane z\u00a0m\u0155tvych. Toto si mus\u00edme st\u00e1le znova pripom\u00edna\u0165 tak ako to anjel musel pripomen\u00fa\u0165 aj \u017een\u00e1m h\u013eadaj\u00facim m\u0155tveho Je\u017ei\u0161a.<\/p>\n

Evanjelium treba prij\u00edma\u0165 a\u00a0vn\u00edma\u0165 v\u00a0jeho cel\u00fdch s\u00favislostiach. Nie len ako nejak\u00e9 heslo. Evanjelium n\u00e1m m\u00e1 mnoho \u010do pon\u00faknu\u0165 ako orient\u00e1ciu pri h\u013eadan\u00ed nov\u00e9ho \u017eivota. N\u00e1jdime si na to \u010das. P\u00e1n Boh u\u017e od vekov pripravoval prevzatie moci \u017eivota nad smr\u0165ou. Ve\u013ekono\u010dn\u00fd pr\u00edbeh nie je n\u00e1hoda ani to nie je lacn\u00fd trik, ktor\u00fd evanjelisti vysvet\u013euj\u00fa oportunisticky vo svoj prospech. Kristovo vzkriesenie je d\u00f4sledok Bo\u017eej pr\u00edtomnosti v\u00a0tomto svete. Je to logick\u00fd d\u00f4sledok jeho l\u00e1sky k\u00a0\u010dloveku. To si m\u00e1me dnes pripomen\u00fa\u0165. To je evanjelium, ktor\u00e9 po\u010d\u00favame.<\/p>\n

Evanjelium s\u00a0vierou prij\u00edmajme.<\/strong> \u201eAjh\u013ea povedal som v\u00e1m!\u201c \u2013 tak znie stru\u010dn\u00e9 zd\u00f4vodnenie anjelovej zvesti. Pouk\u00e1zanie na smer, ktor\u00fdm sa treba ubera\u0165 pri h\u013eadan\u00ed nov\u00e9ho \u017eivota, pri h\u013eadan\u00ed \u017eiv\u00e9ho Krista sa pon\u00faka v\u00a0celej \u0161\u00edrke svojich s\u00favislost\u00ed. Napriek tomu v\u0161ak takto nem\u00f4\u017ee \u00fa\u010dinkova\u0165. Je potrebn\u00e9 ju prija\u0165 a\u00a0nasledova\u0165 ju. \u017deny sa pr\u00e1vom mohli op\u00fdta\u0165 na z\u00e1klade \u010do maj\u00fa veri\u0165 posolstvu anjela. V\u00a0\u010dom spo\u010d\u00edva racion\u00e1lne zd\u00f4vodnenie tohto pr\u00edbehu? Na \u010dom je zalo\u017een\u00e1 autorita toho, kto tento pr\u00edbeh rozpr\u00e1va a\u00a0kto pod\u00e1va toto smerovanie? Hoci tieto ot\u00e1zky v\u00a0texte nie s\u00fa zachyten\u00e9 ako vysloven\u00e9, iste boli v\u00a0mysliach \u017eien. Anjel toti\u017e mus\u00ed prekon\u00e1va\u0165 ich strach a\u00a0ve\u013emi d\u00f4razne im hovor\u00ed \u201eVy sa nebojte!\u201c Mus\u00ed im da\u0165 impulz ku konaniu a\u00a0poveda\u0165: \u201eCho\u010fte r\u00fdchlo, povedzte Jeho u\u010den\u00edkom\u201c Ale \u010do im maj\u00fa poveda\u0165? Na koho sa maj\u00fa odvola\u0165 pred u\u010den\u00edkmi? Ako maj\u00fa argumentova\u0165, aby ich s\u00a0ich svedectvom nevysmiali? Na \u010dom maj\u00fa zalo\u017ei\u0165 d\u00f4veryhodnos\u0165 svojho svedectva? Kto im v\u00f4bec d\u00e1va autoritu toto v\u0161etko rozpr\u00e1va\u0165?<\/p>\n

Tu sa \u017eiada viera. Ni\u010d sa nezd\u00f4vod\u0148uje. Dokonca tu niet ani zmienky o\u00a0vyzbrojen\u00ed zvl\u00e1\u0161tnymi znakmi moci a\u00a0schopnos\u0165ou robi\u0165 divy. Tieto \u017eeny nemaj\u00fa celkom ni\u010d. Celkom tvrdo povedan\u00e9 \u2013 ak pr\u00edbeh o\u00a0vzkriesen\u00ed bud\u00fa rozpr\u00e1va\u0165 \u010falej riskuj\u00fa, \u017ee sa zosmie\u0161nia. Jedin\u00e9, \u010do maj\u00fa je slovo Bo\u017eie, s\u00favislosti dej\u00edn sp\u00e1sy a\u00a0slovo anjela: \u201eAjh\u013ea povedal som v\u00e1m!\u201c Inak povedan\u00e9 \u2013 Verte mi a\u00a0verte tomu, \u010do Boh doteraz povedal a\u00a0vykonal. To je v\u0161etko, \u010do m\u00e1te, ke\u010f chcete n\u00e1js\u0165 nov\u00fd \u017eivot v\u00a0Kristovi.<\/p>\n

To plat\u00ed aj pre n\u00e1s dnes. Nov\u00fd \u017eivot, ktor\u00fd prenikol Kristov\u00fdm vzkriesen\u00edm do tohto sveta, mo\u017eno prija\u0165 len vierou. Tak\u00e1to viera nie je jednoduch\u00e1. Vy\u017eaduje odvahu. Mus\u00edme sa pri nej naplno spo\u013eahn\u00fa\u0165 na to, \u010do je mimo n\u00e1s. Nie my sme to, kto produkuje vieru svojimi z\u00e1sluhami. Posolstvo dan\u00e9 Bo\u017e\u00edm poslom \u2013 to je to, \u010do m\u00e1me. Ono bud\u00ed vieru. K\u00a0takejto viere dost\u00e1vame pozvanie aj dnes. Spolu s\u00a0Tom\u00e1\u0161om m\u00f4\u017eeme zvola\u0165: \u201eP\u00e1n m\u00f4j a\u00a0Boh m\u00f4j!\u201c. S\u00a0Pavlom m\u00f4\u017eeme poveda\u0165, \u017ee \u201edoteraz vid\u00edme len hmlist\u00e9 obrazy, akoby v\u00a0zrkadle, ale potom tv\u00e1rou v\u00a0tv\u00e1r!\u201c Je tu pozvanie, aby sme t\u00fato vieru uchopili. Ona n\u00e1m d\u00e1va n\u00e1dej, \u017ee nie v\u0161etko z\u00e1vis\u00ed len od n\u00e1s. Nad nami je moc Bo\u017eia. Ona berie n\u00e1\u0161 \u017eivot do svojich r\u00fak. V\u00a0kritick\u00fdch okamihoch n\u00e1\u0161ho \u017eivota m\u00f4\u017eeme ma\u0165 n\u00e1dej, \u017ee sme nesen\u00ed v\u00a0ruke Bo\u017eej.<\/p>\n

Evanjelium z\u00a0poverenia Kristovho zvestujme. <\/strong> Viera m\u00e1 mocn\u00e9 \u00fa\u010dinky. Vierou sa znovu nasto\u013euje rados\u0165 v\u00a0\u017eivote. Tak to \u010d\u00edtame vo ve\u013ekono\u010dnom pr\u00edbehu. V\u00a0srdciach \u017eien zavl\u00e1dla ve\u013ek\u00e1 rados\u0165, ke\u010f prijali slov\u00e1 anjela. Stroskotan\u00e9 n\u00e1deje sa vracaj\u00fa sp\u00e4\u0165 s\u00a0novou silou. nach\u00e1dzaj\u00fa op\u00e4\u0165 zmysel \u017eivota. Ich \u017eivot m\u00e1 zmyslupln\u00fd program. Ich sk\u00fasenos\u0165 m\u00e1 vzbudi\u0165 vieru \u010fal\u0161\u00edch. V\u0161etci pon\u00ed\u017een\u00ed a\u00a0sklaman\u00ed maj\u00fa n\u00e1js\u0165 nov\u00fd \u017eivot. Nov\u00fd \u017eivot nie len ako nejak\u00fd my\u0161lienkov\u00fd koncept alebo u\u010denie. \u017deny sa stretli celkom osobne so vzkriesen\u00fdm Je\u017ei\u0161om: \u201e… ajh\u013ea Je\u017ei\u0161 stretol sa s\u00a0nimi a\u00a0riekol: Bu\u010fte pozdraven\u00e9!\u201c. Na\u0161li, \u010do h\u013eadali. Nie v\u00a0hrobe. Nie tam, kde za\u010dali h\u013eada\u0165, ale tam, kam ich viedla viera!<\/p>\n

To je dar ve\u013ekono\u010dn\u00e9ho posolstva. Prijat\u00fa rados\u0165 odovzd\u00e1va\u0165 \u010falej. In\u00fdm odovzda\u0165 n\u00e1dej nov\u00e9ho \u017eivota vo viere. To je poverenie, ktor\u00e9 dostali \u017eeny vo ve\u013ekono\u010dn\u00e9 r\u00e1no: \u201eCho\u010fte, zvestujte to mojim bratom, aby \u0161li do Galiley, tam ma uvidia!\u201c<\/p>\n

Na za\u010diatku sme hovorili o\u00a0tom, ak\u00e9 vy\u010derp\u00e1vaj\u00face je ak m\u00e1rne nie\u010do h\u013ead\u00e1me na nespr\u00e1vnom mieste. \u010casto nevieme, kde sme stratili svoje \u0161\u0165astie. Mnoh\u00ed sa p\u00fdtaj\u00fa kam sa podela ich sila a\u00a0zdravie. Kde je l\u00e1ska, ktor\u00e1 kedysi sp\u00e1jala ich rodiny? Kde je \u00facta, ktor\u00fa si kedysi vybudovali v\u010faka svojej pr\u00e1ci? Ako n\u00e1jdeme nov\u00fd \u017eivot? Ve\u013ekono\u010dn\u00e9 posolstvo n\u00e1m pom\u00e1ha. Po\u010d\u00favajme evanjelium, prij\u00edmajme ho s\u00a0vierou a\u00a0zvestujem ho z\u00a0poverenia P\u00e1na Je\u017ei\u0161a Krista. Amen.<\/p>\n

\n

Ondrej Prostredn\u00edk
\nprostrednik@fevth.uniba.sk<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ostersonntag | 27. M\u00e4rz 2005 | Mt 28,1-10 | Ondrej Prostrednik | (Predigt Slowakei) Aj vy ste u\u017e ur\u010dite niekedy nie\u010do h\u013eadali. V tak\u00fdch situ\u00e1ci\u00e1ch spravidla celkom presne vieme, \u017ee sme h\u013eadan\u00fa vec niekam polo\u017eili. Nem\u00f4\u017eeme si v\u0161ak za \u017eiadnu cenu spomen\u00fa\u0165 kam. Straten\u00fa vec h\u013ead\u00e1me v\u017edy na tom nespr\u00e1vnom mieste. Vtedy v\u00e4\u010d\u0161inou pom\u00f4\u017ee ak […]<\/p>\n","protected":false},"author":1,"featured_media":13642,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,727,157,120,853,108,121,305,349,3,1760,704,115,123,109,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-10446","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-matthaeus","category-archiv","category-beitragende","category-bes_gelegenheiten","category-bibel","category-current","category-festtage","category-kapitel-28-chapter-28","category-kasus","category-nt","category-ondrej-prostrednik","category-ostersonntag","category-other-languages","category-passionsz_karw_ostern","category-predigten","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10446","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=10446"}],"version-history":[{"count":3,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10446\/revisions"}],"predecessor-version":[{"id":24400,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10446\/revisions\/24400"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/13642"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=10446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=10446"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=10446"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=10446"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=10446"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=10446"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=10446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}