{"id":10643,"date":"2005-08-07T19:49:14","date_gmt":"2005-08-07T17:49:14","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=10643"},"modified":"2025-07-10T14:32:41","modified_gmt":"2025-07-10T12:32:41","slug":"matthew-1422-33","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/matthew-1422-33\/","title":{"rendered":"Matthew 14:22-33"},"content":{"rendered":"
\n

12th Sunday after Pentecost | August 7, 2005 | Matthew 14:22-33 | Luke Bouman |<\/h3>\n

Matthew 14:22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, „It is a ghost!“ And they cried out in fear. 27 But immediately Jesus spoke to them and said, „Take heart, it is I; do not be afraid.“ 28 Peter answered him, „Lord, if it is you, command me to come to you on the water.“ 29 He said, „Come.“ So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, „Lord, save me!“ 31 Jesus immediately reached out his hand and caught him, saying to him, „You of little faith, why did you doubt?“ 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, „Truly you are the Son of God.“<\/em><\/p>\n

Fear and chaos on the sea<\/strong><\/p>\n

The captain of the ship had ordered the shutters closed on the ship that sailed out of Folkestone Harbor toward Ostende, Holland. The sea, in late November could be gentle as a lamb, as it had been when my companions and I crossed over from the European continent to England two weeks earlier, or it could be tempestuous, as it was when an early winter storm battered both coasts. In the fall of 1980 there was no \u201cChunnel\u201d and the hovercraft for a quick crossing were grounded by the storm, and expensive beyond our means. Our classes at the University would start again on Monday, final exams in fact, so there was no opportunity to wait and travel later. Thus we found ourselves on the boat with the shutters closed, clueless as to what that meant for the moment. We soon found out.<\/p>\n

The ferry, no small vessel, left the safety of the harbor and began its slow and wild ride across the English Channel. The ship tossed on its night crossing so violently that even usually seasoned seafarers were struggling with sea-sickness and hastened to find places to ride out the storm. Several times the front of the vessel dipped completely below the swells of the waves. My travel companions and I could not flee to the outer decks, where it was cold and wet, even on the topmost part of the ship. We finally found an outdoor bench, out of the wind and relatively dry and four of us huddled together, bundled against the cold, faces pale green, and trying very hard to keep our composure. Supper had departed long ago. Dignity abandoned us not long after. Had we known, we would have made excuses for our final exams and traveled on a later date.<\/p>\n

Fear is a word that comes to mind: fear of being out of control, either of ship or wave, fear that death could be just a wave away. Such is the fear I felt in that moment. Such is the fear, I\u2019m sure that the disciples in the boat felt when they were \u201cbattered by the waves\u201d on Lake Galilee one evening as they waited for Jesus to finish his private prayers.<\/p>\n

Calm in the midst of the storm<\/strong><\/p>\n

I can hardly imagine someone walking on a sea when it is calm, much less when waves are roiling and wind is whipping the surface of the sea. Yet Jesus comes along, adding to the disciples fear. They exclaim that it must be a \u201cGhost\u201d (The Greek word here is phantasma<\/em>, which appears only here and in parallels in the New Testament). In order to calm their fears, Jesus immediately asks them to \u201ctake heart,\u201d and he identifies himself.<\/p>\n

But something changes in this exchange, at least for Peter. He seems to see and hear more in Jesus action on the water than the other disciples because he challenges Jesus to call him out of the boat, to join Jesus on the water. I can\u2019t help but wonder, though what possessed Peter to want to leave the boat in the first place? Were things so rocky, so fearsome so far from shore (\u201cmany stadia<\/em> from shore\u201d certainly meant anywhere from a half a mile or more). Was the boat filling with water? Was Peter trying to show off? Was Jesus personal presence so calming and so reassuring that Peter needed to be where Jesus was? Why would Peter request such a task? We can\u2019t know the answers to most of the questions. We just know that Peter suddenly found himself out of the boat and walking on the water towards Jesus. When his attention returns to the wind and the water, he begins to sink, and then, as if it had not already been so, his only hope is now Jesus.<\/p>\n

In and out of the boat<\/strong><\/p>\n

As we struggle to understand the meaning of this story for our lives today, my guess is that we really don\u2019t expect to see Jesus walking to us when we are on the sea, nor so we expect to go walking on water ourselves any time soon. Most of us joke from time to time that someone we know \u201cthinks they walk on water\u201d but we know otherwise. But the question remains is this a morality tale about our faith and the extremes that we should be willing to go for Jesus? Or is there more to discover in this text.<\/p>\n

One of the first places that some of the earliest Christians went for understanding this tale was to the boat itself. They understood that the boat was a symbol for the Church, the very body of Christ. They understood the boat as a place of safety in the midst of life\u2019s storms, and with the hostility they experienced from a variety of places we know their storms could be severe. But this understanding only makes Peter\u2019s response to Jesus all the more puzzling. Peter, \u201cthe rock,\u201d the leader of the early Christians surely would not abandon the Church?<\/p>\n

Perhaps the early Christians were comforted with the knowledge that their first leader was so human, so vulnerable, that he was not the Lord and could not face the water and the storm without Jesus\u2019 help. Perhaps the early Church knew that if Jesus were not in the boat (in other words was not with the Church) then there was no refuge there. There may be a dozen other \u201cperhaps\u201d and questions most of which make great Sunday School morality tales, but not such great preaching. This will be true so long as we keep our attention on Peter, and through Peter on ourselves, rather than on Jesus.<\/p>\n

\u201cI AM\u201d<\/strong><\/p>\n

When we turn our attention back to Jesus, then we have a better chance of seeing what God is up to. Where the story starts to get strange is at the point where Jesus identifies himself to the disciples to calm their fears. \u201cIt\u2019s me,\u201d he says. But the phrase that Matthew uses here is more than a mere greeting. Jesus uses a phrase that in the Greek Scriptures, both old and new means so much more than \u201cHey guys, It\u2019s just me!\u201d The Greek phrase here is Ego Eimi<\/em>, which is the same identifying phrase that God uses in the Septuagint, the Greek Old Testament, when Moses asks for God\u2019s name.<\/p>\n

Now, at this point, several scholars disagree with this interpretation, citing Peter\u2019s response that seems to indicate that he understood Jesus to say, \u201cIt\u2019s me\u201d and he responds, \u201cif it is you…\u201d But I\u2019m not so sure. As I look at Peter\u2019s actions as well as his words, and his unusual request, I can\u2019t help but think that Jesus\u2019 self identification is exactly what sets Peter off on his wild water adventure. Peter is basically asking something like this. \u201cIf you really are \u2018I AM\u2019 here with us, then give me a command that I couldn\u2019t possibly obey and I\u2019ll know it is true.\u201d<\/p>\n

When Peter steps out of the boat, the reader and Peter are given the startling truth that this indeed is the one who commands the waves. This is the \u201cI AM\u201d who has intervened with saving power so many times in the history of Israel and if we weren\u2019t convinced by the reprise of the manna (in the feeding of the thousands story) in the last section of the Gospel, we should pay attention now.<\/p>\n

This changes everything in terms of how we now see ourselves in this story. In Jesus, the great \u201cI AM\u201d has come to dwell with us and for us, whether we are tossed about on the seas or hungry on the hillside, whether we are in the boat or out of the boat. This blessed presence does not show us that God has supernatural powers so much as it give us calm in the midst of our stormy world to imagine that we too might wade out into the storm with God\u2019s help. In fact, like Peter, when we recognize God present in our world, are commanded to go out into the water, knowing that the storms of this life cannot hurt us, even when we are outside of the safety and comfort (well, relative comfort) of the Church.<\/p>\n

In a recent movie, several Characters are about to embark on a dangerous journey. One of them, fearfully asks, \u201cIs it safe?\u201d The leader replies, simply, \u201cNo. Lets Go!\u201d This is, I suppose the very situation that we face, really when we wake each day. We rise in the morning and look at the news to discover that our world continues to be rocked by bombs and terror, by kidnapping and murder, by disease and famine. We might not even know that we do it, but each of us prays wordlessly to God, \u201cIs it safe?\u201d And the reply comes back, simply, \u201cNo. Lets Go!\u201d<\/p>\n

Even when we lose heart<\/strong><\/p>\n

The final good news in this passage comes as Peter falters and starts to sink. We too will surely falter. We too will feel that we are drowning in the depths of our world\u2019s darkness. We too will surely feel that the chaotic waters of life are too treacherous for our tentative footsteps. We too will sink. That is real. Only fools pretend otherwise.<\/p>\n

Then we will see, with Peter, that Jesus\u2019 hand reaches out to us. We discover, at times to our relief and at times to our chagrin, that we are not the heroes of this story. We also discover that our doubts and fears, while the cause for a rebuke from our Lord, do not, in fact take us outside of his care and concern. This is important. For even when we are back inside the boat of the Church, when the waters about us appear to be calm, we find that we are still in the midst of a storm.<\/p>\n

I expect just such a storm will be raging as political forces of one side or another try to co-opt the mission and direction of the ELCA (my denomination) as it assembles in Orlando Florida over the next few weeks to debate and discuss many issues of our life together. Foremost in people\u2019s minds will be the subject of homosexuality. It is a storm that has gained a life of its own in our surrounding culture and I find that the church feels very much like a boat being tossed about on a sea of controversy.<\/p>\n

It is my prayer that many in the ELCA will look not to our own feelings for a way out of the Chinese finger puzzle that this issue has become, but rather look to the one who walks calmly in the midst of our storms. Will we see the \u201cI AM\u201d coming not to condemn either side of this debate, but rather to bring healing life to all? Will our fears be calmed long enough to bid him command us out of our boat, our safe places, and into the storm with all of our being? When, surrounded by the moving waves, we falter, will we too catch our flailing limbs upon Jesus steady hand? Or will he huddle in the safe and comfortable boxes in which we have always existed (both Liberal and Conservative voices take note!). The choice is ever before us! The great \u201cI AM\u201d continues to walk out in the chaotic waters of the world. How will we answer when he bids us, \u201cCome!\u201d?<\/p>\n

\n

Rev. Dr. Luke Bouman, Pastor<\/strong>
\nTree of Life Lutheran Church,<\/strong>
\nConroe , Texas<\/strong>
\nlbouman@treeoflifelutheran.org<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

12th Sunday after Pentecost | August 7, 2005 | Matthew 14:22-33 | Luke Bouman | Matthew 14:22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to […]<\/p>\n","protected":false},"author":1,"featured_media":6920,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,474,727,157,853,108,110,461,349,174,3,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-10643","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-matthaeus","category-10-so-n-trinitatis","category-archiv","category-beitragende","category-bibel","category-current","category-engl","category-kapitel-14-chapter-14-matthaeus","category-kasus","category-luke-bouman","category-nt","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=10643"}],"version-history":[{"count":2,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10643\/revisions"}],"predecessor-version":[{"id":25037,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10643\/revisions\/25037"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/6920"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=10643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=10643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=10643"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=10643"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=10643"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=10643"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=10643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}