{"id":10734,"date":"2005-10-01T19:49:25","date_gmt":"2005-10-01T17:49:25","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=10734"},"modified":"2025-07-14T10:40:48","modified_gmt":"2025-07-14T08:40:48","slug":"mt-543-48","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/mt-543-48\/","title":{"rendered":"Marek 1,32-39"},"content":{"rendered":"<div align=\"left\">\n<h3><b><span style=\"color: #000099;\">2.10.2005 | <\/span><\/b><b><span style=\"color: #000099;\">Marek 1,32-39 | Ondrej Prostrednik |<\/span><\/b><\/h3>\n<p>(K\u00e1ze\u0148 pre akademick\u00fa obec na slu\u017eb\u00e1ch Bo\u017e\u00edch s\u00a0Ve\u010derou P\u00e1novou)<\/p>\n<p>Mil\u00ed mlad\u00ed priatelia, bratia a\u00a0sestry v\u00a0Kristovi Je\u017ei\u0161ovi,<\/p>\n<p>Sch\u00e1dzame sa na t\u00fdchto slu\u017eb\u00e1ch Bo\u017e\u00edch ako akademick\u00e1 obec. Evanjelium, ktor\u00e9 sme po\u010duli spred olt\u00e1ra (Mt 5,43-48) n\u00e1s poz\u00fdva, aby som urobili viac, ne\u017e je obvykl\u00e9. Mnoh\u00e9 v\u00e1\u017ene probl\u00e9my sveta vyrie\u0161ili pr\u00e1ve \u013eudia, ktor\u00ed prijali t\u00fato v\u00fdzvu. I\u0161li o\u00a0krok \u010falej ne\u017e v\u0161etci ostatn\u00ed. Vzali do ruky p\u00e1r kn\u00edh na viac, ne\u017e sta\u010dilo ku zlo\u017eeniu sk\u00fa\u0161ky. Urobili viac pokusov v\u00a0laborat\u00f3riu, ne\u017e im predp\u00edsal ich u\u010dite\u013e.<\/p>\n<p>Dne\u0161n\u00e1 spolo\u010dnos\u0165 m\u00e1 mnoho v\u00e1\u017enych probl\u00e9mov, ktor\u00e9 \u010dakaj\u00fa na vyrie\u0161enie. Mili\u00f3ny \u013eud\u00ed trpia hladom. Bohatstvo, ktor\u00e9 poskytuj\u00fa pr\u00edrodn\u00e9 zdroje, nie je spravodlivo rozdelen\u00e9. St\u00e1le je mnoho chor\u00f4b, ktor\u00e9 s\u00fa v\u00fdzvou pre medic\u00ednu. \u017divotn\u00e9 prostredie sme ne\u0161etrn\u00fdm vyu\u017e\u00edvan\u00edm pr\u00edrodn\u00fdch zdrojov po\u0161kodili tak, \u017ee budeme musie\u0165 dlhodobo zn\u00e1\u0161a\u0165 d\u00f4sledky klimatick\u00fdch zmien.<\/p>\n<p>K\u00e1z\u0148ov\u00fd text n\u00e1m predstavuje P\u00e1na Je\u017ei\u0161a ako lek\u00e1ra. Uzdravuje chor\u00fdch. Napr\u00e1va to, \u010do je poru\u0161en\u00e9. Stanovuje diagn\u00f3zu, ktor\u00e1 znie \u2013 ako sa dozved\u00e1me zo spr\u00e1v o\u00a0uzdraven\u00ed \u2013 hriech. \u0160t\u00fadium, ktor\u00e9 je na\u0161ou pr\u00e1cou v\u00a0akademickej obci, aj n\u00e1m pom\u00e1ha stanovova\u0165 diagn\u00f3zu r\u00f4znych probl\u00e9mov. Vedomosti, ktor\u00e9 s\u00fa zozbieran\u00e9 a\u00a0ktor\u00e9 prin\u00e1\u0161a v\u00fdskum n\u00e1m pom\u00e1haj\u00fa rozpozna\u0165 pr\u00ed\u010diny mnoh\u00fdch probl\u00e9mov a\u00a0h\u013eada\u0165 primeran\u00e9 sp\u00f4soby n\u00e1pravy. T\u00fato pr\u00e1cu chceme kona\u0165 ako kres\u0165ania. V\u0161imnime si preto, ako k\u00a0probl\u00e9mom sveta pristupoval P\u00e1n Je\u017ei\u0161. K\u00e1z\u0148ov\u00fd text n\u00e1m na\u010drt\u00e1va trojak\u00fd pr\u00edstup:<\/p>\n<ul>\n<li>n\u00e1prava odpusten\u00edm hriechov<\/li>\n<li>osobn\u00fd rozhovor s\u00a0Bohom v modlitbe<\/li>\n<li>slovo pravdy vo zvesti Slova Bo\u017eieho.<\/li>\n<\/ul>\n<p><strong> I.<\/strong> V\u00a0\u017eivote vych\u00e1dzame z\u00a0toho, \u017ee beh mnoh\u00fdch udalost\u00ed mo\u017eno zmeni\u0165 a\u00a0ovplyvni\u0165. V\u00a0na\u0161om mikrokozme to rob\u00edme. Pritom je rozhoduj\u00faca iniciat\u00edva. Je mnoho \u013eud\u00ed, ktor\u00ed s\u00fa obe\u0165ou okolnost\u00ed len preto, \u017ee nemaj\u00fa v\u00f4\u013eu nie\u010do vo svojom \u017eivote zmeni\u0165, hoci by to aj bolo v\u00a0ich sil\u00e1ch.<\/p>\n<p>Ak mysl\u00edme na makrokozmos, tak ver\u00edme, \u017ee beh v\u0161etk\u00fdch udalost\u00ed v\u00a0\u0148om je v\u00a0ruk\u00e1ch Bo\u017e\u00edch. P\u00e1n Je\u017ei\u0161 Kristus, syn Bo\u017e\u00ed, sa stal \u010dlovekom, aby zmenil beh udalost\u00ed, ktor\u00e9 smerovali k\u00a0ve\u010dn\u00e9mu zatrateniu \u010dloveka. Porazil moc hriechu. To, \u010do je pri tom d\u00f4le\u017eit\u00e9 nie je to, \u017ee to dok\u00e1zal. Ove\u013ea d\u00f4le\u017eitej\u0161ie je to, \u017ee to chcel. To je to \u00fa\u017easn\u00e9. P\u00e1n Boh m\u00e1 iniciat\u00edvu k\u00a0n\u00e1prave. To je prejav Bo\u017eej l\u00e1sky k\u00a0\u010dloveku. V\u00a0Kristovi men\u00ed n\u00e1\u0161 \u017eivot tak, \u017ee n\u00e1m odp\u00fa\u0161\u0165a hriech. Ak si predstav\u00edme ten podve\u010der uzdravovania, tak mohol ma\u0165 celkom in\u00fd priebeh. P\u00e1n Je\u017ei\u0161 nemusel uzdravova\u0165. Mohol \u013eu\u010fom poveda\u0165: \u201eNech ka\u017ed\u00fd s\u00e1m zn\u00e1\u0161a svoje tr\u00e1penie. Ka\u017ed\u00fd m\u00e1 to \u010do si zasl\u00fa\u017eil. Berte \u017eivot tak\u00fd, ako ste si ho sami pripravili. S\u00a0t\u00fdm sa u\u017e ni\u010d ned\u00e1 robi\u0165.\u201c Takto tvrdo mohol P\u00e1n Je\u017ei\u0161 hovori\u0165 k\u00a0\u013eu\u010fom, ktor\u00ed ho \u017eiadali o\u00a0pomoc. Ale nehovoril. To je prejav Bo\u017eej iniciat\u00edvy. Urobil to, \u010do sa neo\u010dak\u00e1va, to, \u010do nebol povinn\u00fd urobi\u0165.<\/p>\n<p>To rob\u00ed aj dnes. Poz\u00fdva n\u00e1s k\u00a0svojmu stolu. Vo svojej Ve\u010deri ku n\u00e1m prich\u00e1dza, aby sa s\u00a0nami stretol. Ako lek\u00e1r n\u00e1m oznamuje diagn\u00f3zu a\u00a0preto\u017ee n\u00e1s miluje, chce n\u00e1s aj lie\u010di\u0165.<\/p>\n<p><strong>II.<\/strong> Pre\u010d\u00edtan\u00fd odsek z\u00a0evanjelia n\u00e1m ukazuje ve\u013emi ostr\u00fd kontrast. Na jednej strane hovor\u00ed o\u00a0tom, ako bol P\u00e1n Je\u017ei\u0161 obliehan\u00fd \u013eu\u010fmi. \u010cakali od Neho pomoc. On ich uzdravuje. Je uprostred ru\u0161n\u00e9ho davu. Na druhej strane \u010d\u00edtame o\u00a0tom, ako je v\u00a0\u00fastran\u00ed, v\u00a0samote a\u00a0modl\u00ed sa. Znamen\u00e1 to, \u017ee tak r\u00fdchle ukon\u010dil uzdravovanie? Tak r\u00fdchle sa skon\u010dila Jeho iniciat\u00edva n\u00e1pravy? Neboli tam u\u017e \u010fal\u0161\u00ed, ktor\u00ed potrebovali Jeho pomoc?<\/p>\n<p>Reakcia u\u010den\u00edkov n\u00e1m ukazuje, \u017ee boli. \u201eV\u0161etci \u0164a h\u013eadaj\u00fa!\u201c \u2013 povedali mu, ke\u010f ho na\u0161li. Akoby t\u00fdm povedali: \u201eTu, kde je to\u013eko utrpenia a\u00a0trpiacich sa nem\u00f4\u017ee\u0161 utiahnu\u0165. \u013dudia \u0164a potrebuj\u00fa.\u201c Ako je to mo\u017en\u00e9, \u017ee P\u00e1n Je\u017ei\u0161 takto kon\u00e1? M\u00f4\u017ee dobre \u010dini\u0165 a\u00a0ne\u010din\u00ed. Pr\u00e1ve naopak. Zd\u00e1 sa, akoby robil to, \u010do na in\u00fdch s\u00e1m kritizoval. Modl\u00ed sa rann\u00fa modlitbu, ktor\u00e1 bola s\u00fa\u010das\u0165ou kultu \u2013 liturgie. Tam, kde boli davy \u010dakaj\u00facich na jeho pomoc, tam akoby d\u00e1val prednos\u0165 ritu\u00e1lu. Je toto naozaj s\u00fa\u010das\u0165 Je\u017ei\u0161ovej \u201eterapie\u201c, ktor\u00fa by sme mali nasledova\u0165?<\/p>\n<p>Ak\u00e1 to vlastne bola modlitba? Nebolo to len automatick\u00e9 plnenie v\u0161tepenej liturgickej povinnosti? Nebolo to to, \u010do aj my \u010dasto rob\u00edme, ke\u010f prich\u00e1dzame do chr\u00e1mu zo zvyku. \u017dia\u013e, je to tak, \u017ee aj my \u010dasto unik\u00e1me pred t\u00fdm, \u010do by sme mali kona\u0165 ako slu\u017ebu pomoci a\u00a0ako d\u00f4vod pou\u017eijeme r\u00f4zne zau\u017e\u00edvan\u00e9 prejavy zbo\u017enosti. Stra\u0161n\u00e9 na to len pomyslie\u0165: Slu\u017eby Bo\u017eie, ktor\u00e9 s\u00fa d\u00f4vodom pre odmietnutie slu\u017eby bl\u00ed\u017enemu. P\u00e1n Je\u017ei\u0161 tak\u00e9to \u00favahy odmietal. Uzdravoval v\u00a0sobotu a\u00a0po\u017eiadavku l\u00e1sky k\u00a0bl\u00ed\u017enemu postavil nad r\u00f4zne po\u017eiadavky z\u00e1kona.<\/p>\n<p>A\u00a0predsa odch\u00e1dza od davu chor\u00fdch a\u00a0modl\u00ed sa rann\u00fa modlitbu. Rob\u00ed to preto, aby n\u00e1s varoval pred opa\u010dn\u00fdm extr\u00e9mom. Mnoh\u00ed kres\u0165ania najm\u00e4 v\u00a0na\u0161ej dobe upadaj\u00fa do nebezpe\u010denstva humanizmu. Nie \u017ee by humanizmus bol nie\u010d\u00edm ods\u00fadenia hodn\u00fdm. Ale jeho prejavy nesm\u00fa nahradi\u0165 osobn\u00fd duchovn\u00fd \u017eivot. Nesmieme sa necha\u0165 nato\u013eko zamestna\u0165 rie\u0161en\u00edm probl\u00e9mov sveta, \u017ee osobn\u00fd kontakt s\u00a0P\u00e1nom Bohom prestaneme pova\u017eova\u0165 za potrebn\u00fd. L\u00e1ska k\u00a0\u010dloveku nie je automaticky naplnen\u00edm l\u00e1sky a\u00a0n\u00e1\u0161ho vz\u0165ahu k\u00a0Bohu. Sme Bo\u017eie deti. Sme Jeho stvorenie. Boh je osoba. \u010cak\u00e1 na slovo od n\u00e1s, na na\u0161u modlitbu. Potrebujeme spolo\u010denstvo s\u00a0N\u00edm na slu\u017eb\u00e1ch Bo\u017e\u00edch. Nie len ako oddych, ako striedanie svetsk\u00e9ho a\u00a0n\u00e1bo\u017eensk\u00e9ho prostredia. Nie len ako pr\u00edle\u017eitos\u0165 pre reflexiu aktu\u00e1lnych ot\u00e1zok z\u00a0duchovn\u00e9ho h\u013eadiska. Iste, to v\u0161etko sa m\u00e1 na slu\u017eb\u00e1ch Bo\u017e\u00ed dia\u0165. Ale nie len to. Ak P\u00e1n Je\u017ei\u0161 pova\u017eoval za potrebn\u00e9 hovori\u0165 so svojim Otcom, o\u00a0\u010do viac to potrebujeme my. Boh nie je rozplynut\u00fd vo v\u0161etkom a\u00a0v\u0161ade, ako n\u00e1s o\u00a0tom st\u00e1le \u010dastej\u0161ie presvied\u010daj\u00fa orient\u00e1lne n\u00e1bo\u017eenstv\u00e1 a\u00a0ich modernizovan\u00e9 podoby. P\u00e1n Boh je osoba. Osoba, s\u00a0ktorou mo\u017eno hovori\u0165 a\u00a0ktor\u00e1 \u010dak\u00e1 na rozhovor s\u00a0nami.<\/p>\n<p>To urobil P\u00e1n Je\u017ei\u0161, ke\u010f sa utiahol do \u00fastrania po nam\u00e1havom dni slu\u017eby. Bola to pre neho prirodzen\u00e1 s\u00fa\u010das\u0165 jeho \u017eivota. Modlitba, ako d\u00fdchanie, bez ktor\u00e9ho sa ned\u00e1 \u017ei\u0165. Aj dnes n\u00e1s poz\u00fdva, aby sme mu v\u00a0kaj\u00facej modlitbe povedali to, \u010do n\u00e1s tr\u00e1pi. To, \u010do vid\u00edme ako prek\u00e1\u017eku n\u00e1pravy v\u00a0na\u0161om \u017eivote. To, \u010do vyzn\u00e1vame ako hriech. To je t\u00e1 druh\u00e1 \u010das\u0165 Kristovho programu n\u00e1pravy sveta.<\/p>\n<p><strong>III.<\/strong> To tretie, \u010do P\u00e1n Je\u017ei\u0161 rob\u00ed, n\u00e1s prekvapuje mo\u017eno e\u0161te viac. Vyzve u\u010den\u00edkov, aby i\u0161li na in\u00e9 miesto. A\u00a0d\u00f4vodom nie je to, \u017ee aj tam bude uzdravova\u0165. D\u00f4vodom je to, \u017ee tam bude zvestova\u0165 Slovo Bo\u017eie, lebo na to pri\u0161iel. To je \u0165a\u017eisko jeho \u00fa\u010dinkovania. Hovor\u00ed ku n\u00e1m.<\/p>\n<p>Evanjelick\u00e1 cirkev m\u00e1 pr\u00edvlastok cirkev slova. V\u0161imnime si v\u0161ak, o\u00a0ak\u00e9 slovo m\u00e1 \u00eds\u0165. Je to Slovo Bo\u017eie. P\u00e1n Je\u017ei\u0161 jeho prin\u00e1\u0161anie pova\u017eoval za svoju prvorad\u00fa \u00falohu. A\u00a0prin\u00e1\u0161al ho v\u017edy ve\u013emi pregnantne, bez zbyto\u010dn\u00fdch viet. K\u00a0veci. Neunavoval posluch\u00e1\u010dov zd\u013ahav\u00fdmi krasore\u010dn\u00edckymi cvi\u010deniami.<\/p>\n<p>Tak\u00e9to zvestovanie Slova Bo\u017eieho je neoddelite\u013en\u00fdm poslan\u00edm cirkvi dnes. Nevzd\u00e1vajme sa toho pr\u00edvlastku \u201ecirkev slova\u201c. Ale z\u00e1pasme tie\u017e o\u00a0jeho \u010distotu a\u00a0vernos\u0165 slovu Kristovmu. To je \u00faloha teologick\u00e9ho vzdelania. M\u00e1 n\u00e1s pripravi\u0165 na to, aby sme rozumeli Slovu Bo\u017eiemu a\u00a0zrozumite\u013ene ho priniesli dne\u0161n\u00e9mu \u010dloveku.<\/p>\n<p>P\u00e1n Je\u017ei\u0161 n\u00e1m v\u017edy znova pon\u00faka svoje Slovo. \u013dudia na\u0148 \u010dakaj\u00fa. Na slovo, ktor\u00e9 v\u00fdsti\u017ene a\u00a0presne, bez zbyto\u010dn\u00fdch okr\u00e1s, pomen\u00fava pr\u00ed\u010diny na\u0161ich probl\u00e9mov. Slovo, ktor\u00e9 d\u00e1va \u2013 ktor\u00e9 tvor\u00ed nov\u00fd \u017eivot. Slovo Bo\u017eie.<\/p>\n<p>Ako akademick\u00e1 obec chceme kona\u0165 svoju pr\u00e1cu. Preto pros\u00edme: Pr\u00ed\u010f Duchu Sv\u00e4t\u00fd, napl\u0148 na\u0161e srdcia a\u00a0mysle, aby sme<\/p>\n<ul>\n<li>prij\u00edmali a\u00a0konali slu\u017eby l\u00e1sky<\/li>\n<li>v\u00a0modlitbe zost\u00e1vali v\u00a0spojen\u00ed s\u00a0Tebou<\/li>\n<li>po\u010d\u00favali a\u00a0zvestovali Tvoje zachra\u0148uj\u00face slovo. Amen.<\/li>\n<\/ul>\n<hr \/>\n<p><strong>Ondrej Prostrednik<br \/>\n<a href=\"mailto:prostrednik@ekumena.sk\">prostrednik@ekumena.sk<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>2.10.2005 | Marek 1,32-39 | Ondrej Prostrednik | (K\u00e1ze\u0148 pre akademick\u00fa obec na slu\u017eb\u00e1ch Bo\u017e\u00edch s\u00a0Ve\u010derou P\u00e1novou) Mil\u00ed mlad\u00ed priatelia, bratia a\u00a0sestry v\u00a0Kristovi Je\u017ei\u0161ovi, Sch\u00e1dzame sa na t\u00fdchto slu\u017eb\u00e1ch Bo\u017e\u00edch ako akademick\u00e1 obec. Evanjelium, ktor\u00e9 sme po\u010duli spred olt\u00e1ra (Mt 5,43-48) n\u00e1s poz\u00fdva, aby som urobili viac, ne\u017e je obvykl\u00e9. Mnoh\u00e9 v\u00e1\u017ene probl\u00e9my sveta vyrie\u0161ili [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37,727,157,853,108,633,3,1760,115,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-10734","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-markus","category-archiv","category-beitragende","category-bibel","category-current","category-kapitel-01-chapter-01-markus","category-nt","category-ondrej-prostrednik","category-other-languages","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10734","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=10734"}],"version-history":[{"count":3,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10734\/revisions"}],"predecessor-version":[{"id":25185,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10734\/revisions\/25185"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=10734"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=10734"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=10734"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=10734"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=10734"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=10734"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=10734"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}