{"id":10892,"date":"2021-02-07T19:48:58","date_gmt":"2021-02-07T19:48:58","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=10892"},"modified":"2023-02-08T12:40:35","modified_gmt":"2023-02-08T11:40:35","slug":"izaias-91-6","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/izaias-91-6\/","title":{"rendered":"Izai\u00e1\u0161 9,1-6"},"content":{"rendered":"<div align=\"left\">\n<h3><b><span style=\"color: #000099;\">\u0160tedr\u00fd ve\u010der 2005, 24. Dezember 2005<br \/>\nIzai\u00e1\u0161 9,1-6, Ondrej Prostrednik <\/span><\/b><\/h3>\n<p>Dne\u0161n\u00fd ve\u010der je pln\u00fd prekvapen\u00ed. Pred odchodom do kostola sme pod strom\u010dek potajomky iste polo\u017eili dar\u010deky pre na\u0161ich najbli\u017e\u0161\u00edch. Z\u00e1rove\u0148 ka\u017ed\u00fd z\u00a0n\u00e1s s\u00a0nap\u00e4t\u00edm o\u010dak\u00e1va, \u010do n\u00e1jde pod strom\u010dekom pre seba. Ak\u00fd dar \u010dak\u00e1me dnes ve\u010der? Mo\u017eno tak trochu z\u00e1vid\u00edme de\u0165om, ktor\u00e9 sa vedia te\u0161i\u0165 aj z\u00a0mali\u010dkost\u00ed. Mo\u017eno aj vy dnes ve\u010der patr\u00edte k\u00a0t\u00fdm, \u010do povedia: \u201eKeby som si mal \u017eela\u0165 prekvapenie, tak by to muselo by\u0165 nie\u010do ove\u013ea v\u00e1\u017enej\u0161ie a\u00a0d\u00f4le\u017eitej\u0161ie. Viacej spravodlivosti na svete, viac \u010destnosti medzi \u013eu\u010fmi, viac l\u00e1sky, viac porozumenia, viac zdravia, viac vz\u00e1jomnej pomoci, viac soci\u00e1lnej istoty.<\/p>\n<p>Tieto t\u00fa\u017eby s\u00fa odvek\u00fdmi t\u00fa\u017ebami \u013eudstva. V\u017edy odu\u0161ev\u0148ovali \u013eud\u00ed. Z\u00e1rove\u0148 s\u00fa v\u0161ak spojen\u00e9 s\u00a0dejinami \u013eudsk\u00fdch zlyhan\u00ed. T\u00fa\u017eby a\u00a0z\u00e1pasy o ve\u013ek\u00e9 zmeny s\u00fa spojen\u00e9 s\u00a0ve\u013ek\u00fdmi sklamaniami. Ve\u013ek\u00e9 pohyby s\u013eubuj\u00face lep\u0161iu spolo\u010dnos\u0165 s\u00fa nerozlu\u010dne spojen\u00e9 s\u00a0vojnami, s\u00a0prejavmi sebectva a\u00a0s\u00a0n\u00e1sil\u00edm. Mo\u017eno aj preto dnes mnoh\u00ed rezignovali. Ne\u010dakaj\u00fa u\u017e ve\u013ek\u00e9 veci. Sta\u010d\u00ed mali\u010dkos\u0165 pod strom\u010dekom. Aspo\u0148 chv\u00ed\u013ea \u0161\u0165astia.<\/p>\n<p>A\u00a0predsa, to \u017ee sme sa dnes ve\u010der zi\u0161li tu, okolo Slova Bo\u017eieho, nasved\u010duje, \u017ee chceme otvori\u0165 na\u0161e u\u0161i i\u00a0srdcia pre ve\u013ek\u00e9 veci. Chceme prija\u0165 prekvapenie, ktor\u00e9 n\u00e1m pripravil Boh. Chceme znova vypo\u010du\u0165 viano\u010dn\u00e9 posolstvo o\u00a0naroden\u00ed Je\u017ei\u0161a Krista.<\/p>\n<p>Prorok Izai\u00e1\u0161 ve\u013emi pregnantne vystihol t\u00fa\u017eby \u013eudstva. Dodnes n\u00e1s jeho slov\u00e1 elektrizuj\u00fa: \u201e\u013dud, ktor\u00fd chod\u00ed vo tme, uzrie ve\u013ek\u00e9 svetlo&#8230;\u201c To je to, po \u010dom t\u00fa\u017ei dne\u0161n\u00fd svet a\u00a0po \u010dom t\u00fa\u017ei iste ka\u017ed\u00fd z\u00a0n\u00e1s. To je na\u0161e viano\u010dn\u00e9 prianie \u2013 aby na zemi zavl\u00e1dlo nebo. A\u00a0to sa aj na Vianoce stalo. Boh prin\u00e1\u0161a v\u00a0Kristovi nebo na zem: Komu? Ako? A\u00a0Kedy?<\/p>\n<p><strong> Komu?<\/strong> \u013dudu, ktor\u00fd chod\u00ed v\u00a0tme. T\u00fdm, ktor\u00ed b\u00fdvaj\u00fa v\u00a0temnej krajine. Tma je synonymom zla. Boh teda prin\u00e1\u0161a nebo v\u0161etk\u00fdm, ktor\u00ed s\u00fa obklopen\u00ed zlom a\u00a0nevedia ako \u010falej.<\/p>\n<p>S\u00fa \u013eudia, ktor\u00ed za\u010d\u00ednali svoje man\u017eelstvo s\u00a0ve\u013ekou l\u00e1skou. Dnes je pre nich man\u017eelsk\u00e9 spolu\u017eitie peklom. S\u00fa si navz\u00e1jom cudz\u00ed, chladn\u00ed, jeden pre druh\u00e9ho nemaj\u00fa dobr\u00e9ho slova. Najrad\u0161ej by so v\u0161etk\u00fdm skoncovali. Ale nem\u00f4\u017eu. Napriek pr\u00e1zdnote citov s\u00fa jeden na druh\u00e9ho hmotne odk\u00e1zan\u00ed, s\u00fa n\u00faten\u00ed \u017ei\u0165 v\u00a0jednej dom\u00e1cnosti.<\/p>\n<p>S\u00fa \u013eudia, ktor\u00fdm sa zr\u00fatil \u017eivotn\u00fd sen pre chorobu alebo trag\u00e9diu. S\u00fa prip\u00fatan\u00ed na l\u00f4\u017eko. V\u00a0ka\u017edej mali\u010dkosti s\u00fa odk\u00e1zan\u00ed na in\u00fdch. Stratili n\u00e1dej na uzdravenie. Ich myse\u013e nap\u013a\u0148aj\u00fa u\u017e len my\u0161lienky na smr\u0165. Ich \u017eivot je peklom na zemi.<\/p>\n<p>S\u00fa \u013eudia, ktor\u00ed pre\u017eili ve\u013ek\u00e9 sklamania. Ich d\u00f4veru a\u00a0ochotu pom\u00f4c\u0165 niekto drzo zneu\u017eil. Nevedia sa u\u017e preto ani sami s\u00a0d\u00f4verou obr\u00e1ti\u0165 na in\u00fdch. S\u00fa sami, uzavret\u00ed do seba. Na\u0161trben\u00e1 je ich ochota veri\u0165 v\u00a0Bo\u017eiu moc, lebo pre\u017eili len moc sebectva a\u00a0zla.<\/p>\n<p>Je mnoho \u013eud\u00ed, ktor\u00ed \u017eij\u00fa akoby v\u00a0tme. Nemaj\u00fa svetlo n\u00e1deje. Pr\u00e1ve pre nich prich\u00e1dza ve\u013ek\u00e9 svetlo, o\u00a0ktorom hovor\u00ed Izai\u00e1\u0161. Prich\u00e1dza sl\u00e1va P\u00e1nova, ktor\u00e1 o\u017eiarila betlehemsk\u00fdch pastierov. Znie slovo anjelov: Nebojte sa, ve\u010f zvestujem v\u00e1m ve\u013ek\u00fa rados\u0165. Lebo narodil sa v\u00e1m dnes v\u00a0meste D\u00e1vidovom Spasite\u013e, ktor\u00fd je Kristus P\u00e1n.<\/p>\n<p>Na Vianoce je okolo n\u00e1s mno\u017estvo svetiel. D\u00e1vame si ich na viano\u010dn\u00e9 strom\u010deky. Zdob\u00edme nimi mest\u00e1 a\u00a0dediny. Tmu, ktor\u00e1 vl\u00e1dne nad v\u00e4\u010d\u0161inou d\u0148a chceme aspo\u0148 takto symbolicky prekona\u0165. Tieto svetl\u00e1 chc\u00fa poveda\u0165 v\u0161etk\u00fdm, ktor\u00ed s\u00fa v\u00a0zajat\u00ed duchovnej tmy: Zastavte sa! Prem\u00fd\u0161\u013eajte! Je tu svetlo, ktor\u00e9 v\u00ed\u0165az\u00ed nad tmou. Je tu niekto, kto je mocnej\u0161\u00ed ne\u017e skutky tmy. Je tu niekto, kto pozn\u00e1 na\u0161e pocity a\u00a0sklamania. Niekto, kto prekonal v\u0161etko to, \u010do prekon\u00e1vame my. Je tu niekto, kto to s\u00a0nami mysl\u00ed dobre a\u00a0chce pote\u0161i\u0165 na\u0161e smutn\u00e9 srdcia.<\/p>\n<p>Ako m\u00e1me teda zareagova\u0165 na prich\u00e1dzaj\u00face svetlo Vianoc? Zastavme sa. Otvorme srdcia slovu evanjelia. Ono m\u00e1 moc vyhna\u0165 tmu z\u00a0n\u00e1\u0161ho vn\u00fatra a\u00a0prin\u00e1\u0161a svetlo na\u0161im du\u0161iam. Z\u00a0pekla na\u0161ich \u017eivotov m\u00e1 moc urobi\u0165 nebo.<\/p>\n<p><strong> Ako?<\/strong> Celkom inak, ne\u017e si to predstavujeme. Niekto si predstavuje nebo tak, \u017ee m\u00e1 hojnos\u0165 v\u0161etk\u00e9ho, \u010do sa mu len za\u017eiada. In\u00ed vidia nebesk\u00e9 pomery v\u00a0tom, ke\u010f maj\u00fa moc a\u00a0m\u00f4\u017eu in\u00fdch ovl\u00e1da\u0165. \u010eal\u0161\u00ed zasa v\u00a0tom, \u017ee nemusia ni\u010d robi\u0165, iba si u\u017e\u00edva\u0165 v\u00a0zdrav\u00ed a\u00a0p\u00f4\u017eitku.<\/p>\n<p>Boh na\u0161e t\u00fa\u017eby po nebi nap\u013a\u0148a svojim sp\u00f4sobom. S\u00e1m sa st\u00e1va \u010dlovekom. Vzdialen\u00fd Boh prich\u00e1dza do bezprostrednej bl\u00edzkosti \u010dloveka. Ml\u010diaci a\u00a0vyv\u00fd\u0161en\u00fd Boh hovor\u00ed re\u010dou l\u00e1sky a\u00a0pon\u00ed\u017eenosti. Tak spievame vo viano\u010dnej piesni: \u201eV Je\u017ei\u0161ku, die\u0165atku Boh sa l\u00e1skavo usmieva n\u00e1m, anjel zvestuje: bu\u010f pokoj v\u00e1m. Spasite\u013e dnes dan\u00fd v\u00e1m, pri\u0161iel Kristus P\u00e1n.\u201c<\/p>\n<p>Izai\u00e1\u0161 hovor\u00ed o\u00a0die\u0165ati, ktor\u00e9 sa n\u00e1m narodilo. Na jeho pleciach spo\u010dinie knie\u017eatstvo. Jeho meno bude: Predivn\u00fd radca. V\u00a0Je\u017ei\u0161ovi sa Boh st\u00e1va na\u0161im bratom. Sprev\u00e1dza n\u00e1s. Rad\u00ed n\u00e1m predivn\u00fdm sp\u00f4sobom. Nerozd\u00e1va v\u0161eobecn\u00e9 rady. Vstupuje do srdca toho, kto ho prijme. Chce \u017ei\u0165 s nami, aby tak porozumel v\u0161etk\u00e9mu, \u010do n\u00e1s tr\u00e1pi. Tak sa Jeho rada st\u00e1va d\u00f4veryhodnou a\u00a0\u00fa\u010dinnou.<\/p>\n<p>Kralick\u00fd preklad na tomto mieste hovor\u00ed o\u00a0svetle pre t\u00fdch, ktor\u00ed s\u00fa v\u00a0zajat\u00ed tie\u0148ov smrti: \u201eA bydl\u00edc\u00edm v\u00a0zemi st\u00edn\u00fa smrti sv\u011btlo zaskv\u00ed se.\u201c To je centr\u00e1lna n\u00e1dej veriacich. N\u00e1dej proti smrti. Kristus ju prin\u00e1\u0161a tak, \u017ee na seba berie kr\u00ed\u017e. U\u017e od narodenia sa st\u00e1va trpiacim. Na Golgote potom v\u00ed\u0165az\u00ed nad smr\u0165ou. Takto n\u00e1m prin\u00e1\u0161a nebo na zem.<\/p>\n<p><strong> Kedy?<\/strong> Mnoh\u00fdm sa tieto slov\u00e1 m\u00f4\u017eu zda\u0165 pr\u00e1zdne. P\u00fdtaj\u00fa sa: Kedy sa nie\u010do tak\u00e9 stalo? Ani mnoh\u00ed \u013eudia, ktor\u00ed \u017eili v\u00a0Je\u017ei\u0161ovej dobe v\u00a0\u0147om nedok\u00e1zali vidie\u0165 Spasite\u013ea. Mnoh\u00ed v\u00a0priebehu dej\u00edn nedok\u00e1zali vidie\u0165, \u017ee by Kristus a\u00a0Jeho cirkev mohli nie\u010do \u00fa\u010dinne zmeni\u0165 vo svete \u2013 prinies\u0165 do temnoty zla svetlo nebies. Mnoh\u00ed iba s\u00a0trpk\u00fdm \u00fasmevom prik\u00fdvnu a\u00a0povedia: \u00c1no, to v\u0161etko je pekn\u00e9, ale \u010do m\u00e1m z\u00a0toho, ke\u010f to v\u0161etko sa e\u0161te iba m\u00e1 sta\u0165. In\u00ed zasa v\u00a0netrpezlivosti vzali veci do svojich r\u00fak a\u00a0pok\u00fasili sa zriadi\u0165 kr\u00e1\u013eovstvo nebesk\u00e9 na zemi. Mnoh\u00ed sa o\u00a0to v\u00a0prostred\u00ed najr\u00f4znej\u0161\u00edch siekt a\u00a0extr\u00e9mnych n\u00e1bo\u017eensk\u00fdch hnut\u00ed pok\u00fa\u0161aj\u00fa aj dnes.<\/p>\n<p>Kedy teda zavl\u00e1dne nebo na zemi? Pr\u00edchod kr\u00e1\u013eovstva Bo\u017eieho nie je v\u00a0na\u0161ich ruk\u00e1ch. Nie je ani vyzna\u010den\u00fd v\u00a0na\u0161ich kalend\u00e1roch. Vianoce \u00e1no. Vieme ich d\u00e1tum. Ale aj tu vieme, \u017ee skuto\u010dn\u00e9 Vianoce s\u00fa len tam, kde ich \u013eudia chc\u00fa sv\u00e4ti\u0165. M\u00f4\u017eeme ma\u0165 v\u0161etko pripraven\u00e9, ak na\u0161e srdcia nie s\u00fa ochotn\u00e9 prija\u0165 to z\u00a0l\u00e1skou, Vianoce sa nekonaj\u00fa.<\/p>\n<p>Tak je to aj s\u00a0pr\u00edchodom kr\u00e1\u013eovstva nebesk\u00e9ho. Kristus svojim pr\u00edchodom na zem v\u0161etko vykonal a\u00a0pripravil pre Bo\u017eie kra\u013eovanie medzi \u013eu\u010fmi. Ale nepresadzuje to n\u00e1sil\u00edm. To, \u010do priniesol tu stoj\u00ed ako ponuka, ktor\u00fa m\u00f4\u017eeme s\u00a0vierou prija\u0165. Tam, kde to dok\u00e1\u017eeme, tam je kus neba na zemi. Tam, kde \u013eudia prijm\u00fa Krista do svojich s\u0155dc, tam On vl\u00e1dne v\u00a0nich. Ka\u017ed\u00fd de\u0148 nanovo sa uj\u00edma svojej moci nad hriechom v\u00a0n\u00e1s. Tak ako na to Luther poukazuje v\u00a0Malom katechizme. Nebo na zemi je v\u00a0tom, \u017ee vierou prij\u00edmame moc Slova Bo\u017eieho a\u00a0vierou pre\u017e\u00edvame Jeho pr\u00edtomnos\u0165 vo sviatostiach. V\u0161ade tam, kde medzi nami vl\u00e1dne Jeho l\u00e1ska, tam vl\u00e1dne aj pokoj a\u00a0spravodlivos\u0165. To je n\u00e1dej aj pre svet.<\/p>\n<p>Hovorili sme o\u00a0viano\u010dn\u00fdch prianiach. Boh n\u00e1m aj dnes pripravil to ve\u013ek\u00e9 prekvapenie. Prin\u00e1\u0161a n\u00e1m nebo na zem, tam, kde je viera v\u00a0Krista u\u017e dnes. Amen.<\/p>\n<p><strong>Ondrej Prostrednik<br \/>\nBratislava, Slowakei<br \/>\n<a href=\"mailto:prostrednik@ekumena.sk\">prostrednik@ekumena.sk<\/a> <\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u0160tedr\u00fd ve\u010der 2005, 24. Dezember 2005 Izai\u00e1\u0161 9,1-6, Ondrej Prostrednik Dne\u0161n\u00fd ve\u010der je pln\u00fd prekvapen\u00ed. Pred odchodom do kostola sme pod strom\u010dek potajomky iste polo\u017eili dar\u010deky pre na\u0161ich najbli\u017e\u0161\u00edch. Z\u00e1rove\u0148 ka\u017ed\u00fd z\u00a0n\u00e1s s\u00a0nap\u00e4t\u00edm o\u010dak\u00e1va, \u010do n\u00e1jde pod strom\u010dekom pre seba. Ak\u00fd dar \u010dak\u00e1me dnes ve\u010der? Mo\u017eno tak trochu z\u00e1vid\u00edme de\u0165om, ktor\u00e9 sa vedia te\u0161i\u0165 aj [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":16645,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,2,727,853,108,638,115,109,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-10892","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jesaja","category-at","category-archiv","category-bibel","category-current","category-kapitel-09-chapter-09-jesaja","category-other-languages","category-predigten","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=10892"}],"version-history":[{"count":1,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10892\/revisions"}],"predecessor-version":[{"id":16771,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/10892\/revisions\/16771"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/16645"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=10892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=10892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=10892"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=10892"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=10892"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=10892"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=10892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}