{"id":11053,"date":"2021-02-07T19:48:53","date_gmt":"2021-02-07T19:48:53","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=11053"},"modified":"2023-02-28T16:43:23","modified_gmt":"2023-02-28T15:43:23","slug":"matus-21-4-9","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/matus-21-4-9\/","title":{"rendered":"Mat\u00fa\u0161 21, 4-9"},"content":{"rendered":"
\n

K\u00e1ze\u0148 na V. nede\u013eu p\u00f4stnu, 2.4.2006
\n4. M 21, 4-9, Juraj B\u00e1ndy<\/strong><\/span><\/b><\/h3>\n
\n

Had nie je pr\u00e1va najsympatickej\u0161ie zviera. Sk\u00f4r naopak. O\u00a0mil\u00fdch ps\u00edkoch a\u00a0chutn\u00fdch ma\u010diatkach som u\u017e po\u010dul, ale nik mi e\u0161te nepovedal: no\u017ee sa pozrite, ak\u00fd zlat\u00fd a\u00a0roztomil\u00fd had! Mo\u017eno viacer\u00fdm z\u00a0n\u00e1s prebehol aj mr\u00e1z po chrbte, \u017ee spom\u00ednam hadov, lebo mnoh\u00fdm je had vyslovene odporn\u00fdm a\u00a0o\u0161kliv\u00fdm zviera\u0165om. Iste aj t\u00e1to okolnos\u0165 prospela k\u00a0tomu, \u017ee had je znakom hriechy, zla a\u00a0skazy.<\/p>\n

V\u00a0tejto \u00falohe vystupuj\u00fa aj ohniv\u00e9 hadi, o\u00a0ktor\u00fdch sme pr\u00e1ve \u010d\u00edtali. Nech by sme chceli ako dne\u0161n\u00ed \u013eudia z\u013eah\u010dova\u0165 tento pr\u00edbeh a\u00a0odsun\u00fa\u0165 ho do oblasti b\u00e1joslovia, hovor\u00ed n\u00e1m o\u00a0veciach, ktor\u00e9 sa dot\u00fdkaj\u00fa aj \u010dloveka dne\u0161ka: o\u00a0hriechu a\u00a0treste, o\u00a0pok\u00e1n\u00ed a\u00a0o\u00a0z\u00e1chrane. <\/strong><\/p>\n

1. O\u00a0akom hriechu<\/strong> hovor\u00ed n\u00e1\u0161 pr\u00edbeh? Tento pr\u00edbeh hovor\u00ed o\u00a0tom, \u017ee izraelsk\u00fd n\u00e1rod cestou do zas\u013e\u00fabenej krajiny \u201ezmalomyse\u013enel a\u00a0hovoril proti Bohu\u201c (v. 4 \u2013 5). Je to a\u017e nepochopite\u013en\u00e9, \u017ee t\u00edto \u013eudia, ktor\u00ed pri vysloboden\u00ed z\u00a0Egypta, pri predivnom prechode \u010cerven\u00fdm morom i\u00a0pri putovan\u00ed na p\u00fa\u0161ti nespo\u010detnekr\u00e1t poc\u00edtili Bo\u017eiu ochranu a\u00a0pomoc, zrazu stratili trpezlivos\u0165 a\u00a0za\u010dali repta\u0165. Reptali, s\u0165a\u017eovali, \u017ee zahyn\u00fa, hoci ni\u010d tak\u00e9 im nehrozilo. Hovorili: \u201ePre\u010do ste n\u00e1s vyviedli z\u00a0Egypta, Aby sme pomreli na p\u00fa\u0161ti?\u201c (v. 5). Nehrozilo im zahynutie, no oni reptali proti Bohu, \u017ee ich vedie do z\u00e1huby.<\/p>\n

P\u00e1n Boh u\u017e m\u00e1 akosi vo zvyku, \u017ee ka\u017ed\u00e9ho tresce t\u00fdm, \u010d\u00edm hre\u0161\u00ed. Izraelci hre\u0161ili t\u00fdm, \u017ee sa neod\u00f4vodnene s\u0165a\u017eovali, \u017ee ich Boh vedie do z\u00e1huby. Nu\u017e teda Boh im poslal to, \u010do chceli: jedovat\u00fdch hadov znamenaj\u00facich z\u00e1hubu.<\/p>\n

Tu by sme mali hne\u010f aj prv\u00e9 pou\u010denie: nereptajme proti P\u00e1nu Bohu. Tomu, kto proti nemu rept\u00e1, sa pr\u00e1ve jeho reptanie obr\u00e1ti proti nemu sam\u00e9mu.<\/p>\n

O\u00a0r\u00edmskom vojvodcovi a\u00a0\u0161t\u00e1tnikovi G. I. Caesarovi je poznamenan\u00e9, \u017ee raz chystal ve\u013emi starostlivo jednu pomp\u00e9znu vojensk\u00fa sl\u00e1vnos\u0165. Za\u010dalo v\u0161ak pr\u0161a\u0165, tak\u017ee z\u00a0osl\u00e1v nebolo ni\u010d. Caesar sa rozhneval na Jupitera, o\u00a0ktorom si myslel, \u017ee zoslal d\u00e1\u017e\u010f. V\u00a0hneve prik\u00e1zal lukostrelcom, aby vystrelili \u0161\u00edpy smerom do nebies, nech zvie Jupiter, \u017ee sa Caesar na neho hnev\u00e1. Vystrelen\u00e9 \u0161\u00edpy im o\u00a0chv\u00ed\u013eu popadali na hlavy a\u00a0viacer\u00fdch aj poranili.<\/p>\n

Nereptaj proti Bohu, lebo tvoje reptanie sa obr\u00e1ti proti tebe ako \u0161\u00edpy Caesarov\u00fdch vojakov. Nereptaj proti Bohu ako Izraelci na p\u00fa\u0161ti, aby sa tvoje reptanie neobr\u00e1tilo proti tebe a\u00a0nesp\u00f4sobila ti ujmu. Toto pou\u010denie vyvodzuje z\u00a0n\u00e1\u0161ho pr\u00edbehu aj apo\u0161tol Pavol, ke\u010f p\u00ed\u0161e: \u201eNepok\u00fa\u0161ajme P\u00e1na, ako Ho niektor\u00ed z\u00a0nich pok\u00fa\u0161ali, a\u00a0zahynuli od hadov; ani nereptajte\u201c (1Kor 10, 9 \u2013 10).<\/p>\n

2. Ke\u010f Hospodin dopustil na Izrael smrtonosn\u00fdch hadov, n\u00e1rod si uvedomil svoj hriech a dal sa na pok\u00e1nie<\/strong>. Dali sa na pok\u00e1nie a\u00a0h\u013eadali cestu z\u00e1chrany. Povedali Moj\u017ei\u0161ovi: \u201ePomodli sa k\u00a0Hospodinu, aby vzdialil od n\u00e1s hady\u201c (v. 8).<\/p>\n

Ak n\u00e1s P\u00e1n Boh tresce, vyznajme svoje hriechy, lebo pr\u00e1ve pre ne dolieha na n\u00e1s jeho trest. Ak vyzn\u00e1me svoje hriechy, uk\u00e1\u017ee n\u00e1m cestu z\u00e1chrany. P\u00e1n Boh d\u00e1va aj n\u00e1m tak\u00fa z\u00e1chranu, ako kedysi Izraelcom: najprv sa mus\u00edme zlu pozrie\u0165 zo\u010di-vo\u010di. Akoby n\u00e1m hovoril: zlu mus\u00ed\u0161 \u010deli\u0165. Neboj sa pozrie\u0165 na hriech. Pozrime si aj my hriechy a\u00a0nebezpe\u010denstv\u00e1, ktor\u00e9 n\u00e1s obklopuj\u00fa, ako sa Izraelci pozreli na ohniv\u00e9 hady. Izraelcom sa zdalo, \u017ee s\u00fa obklopen\u00ed ohniv\u00fdmi hadmi, ohniv\u00e1kmi, nejak\u00fdmi \u0161arkanmi. \u010ci to bolo preto, lebo mali na chrbte \u010derven\u00e9 \u0161kvrny \u010di p\u00e1sy, ktor\u00e9 pripom\u00ednali ohe\u0148, alebo preto, \u017ee ich u\u0161tipnutie p\u00e1lilo ako ohe\u0148, nie je podstatn\u00e9. Podstatn\u00e9 je to, \u017ee sa im zdali hroznej\u0161\u00edmi, ne\u017e boli v\u00a0skuto\u010dnosti. Boli to \u201elen\u201c jedovat\u00e9 hady, hoci sa Izraelcom zdali ako ohniv\u00e1ci.<\/p>\n

Pozrime si aj my lep\u0161ie ohniv\u00fdch hadov hriechu a\u00a0poku\u0161enia a\u00a0uvedomme si, \u017ee nie s\u00fa to nezn\u00e1mi a\u00a0tajomn\u00ed ohniv\u00e1ci, ale zn\u00e1me tvory. Ak nie\u010do pozn\u00e1me, u\u017e sa toho tak neboj\u00edme. Toho sa boj\u00edme najviac, \u010do sa zd\u00e1 by\u0165 nezn\u00e1me a\u00a0tajomn\u00e9.<\/p>\n

Hriech nie je pre n\u00e1s nie\u010do nezn\u00e1me a\u00a0tajomn\u00e9. P\u00edsmo sv\u00e4t\u00e9 hovor\u00ed o\u00a0jeho pr\u00ed\u010dine a\u00a0n\u00e1sledkoch pr\u00e1ve dos\u0165. \u010co pozn\u00e1me, toho sa u\u017e tak neboj\u00edme.<\/p>\n

3. P\u00e1n Boh zachr\u00e1nil<\/strong> reptaj\u00facich Izraelcov na p\u00fa\u0161ti, ale nie tak ako si to oni predstavovali. P\u00e1n Boh neodstr\u00e1nil hadov \u2013 ohniv\u00e1kov, ale sp\u00f4sobil len to, aby ich u\u0161tipnutie nebolo smrte\u013en\u00e9. Neodstr\u00e1nil hadov, ale prik\u00e1zal Moj\u017ei\u0161ovi, aby urobil podobu meden\u00e9ho hada a\u00a0d\u00e1 ho na st\u013ap a \u201eak sa na neho pozrie ktoko\u013evek u\u0161tipnut\u00fd, ostane na\u017eive\u201c (v. 8). Toto bola z\u00e1chrana: medzi ohniv\u00fdmi hadmi sa pozrie\u0165 na meden\u00e9ho hada. Ohniv\u00e9 hady neprestali existova\u0165, ale ich u\u0161tipnutie u\u017e nebolo smrte\u013en\u00e9.<\/p>\n

Meden\u00fd had na st\u013ape je znamen\u00edm, ktor\u00e9 ukazuje na Je\u017ei\u0161a Krista. S\u00e1m P\u00e1n Kristus povedal: \u201eA ako Moj\u017ei\u0161 pov\u00fd\u0161il hada na p\u00fa\u0161ti, tak mus\u00ed by\u0165 pov\u00fd\u0161en\u00fd aj Syn \u010dloveka, aby ka\u017ed\u00fd veriaci mal v\u00a0\u0147om ve\u010dn\u00fd \u017eivot\u201c (J 3, 14 \u2013 15). Kristova obe\u0165 na kr\u00ed\u017ei je to ist\u00e9, \u010d\u00edm polo vyv\u00fd\u0161enie hada na p\u00fa\u0161ti \u2013 z\u00e1chrana. Pohliadni na Krista a\u00a0hriech u\u017e nem\u00e1 moc nad tebou. Pohliadni na Krista a\u00a0bude\u0161 zachr\u00e1nen\u00fd. Pohliadni na Krista a\u00a0zist\u00ed\u0161, \u017ee hriech nie je tajomn\u00fdm, tajupln\u00fdm a\u00a0nebezpe\u010dn\u00fd hadom \u2013 ohniv\u00e1kom. Toto je evanjelium \u2013 radostn\u00e1 zves\u0165 \u2013 dne\u0161nej nedele. Ak sa pozer\u00e1\u0161 na hriech cez Kristov kr\u00ed\u017e, nemus\u00ed\u0161 sa ho b\u00e1\u0165, lebo Kristus od\u0148al hriechu moc.<\/p>\n

\u201eAk niekoho po\u0161t\u00edpal had, a\u00a0pohliadol na meden\u00e9ho hada, ostal na\u017eive\u201c (v. 9). Nielen uprostred putuj\u00faceho \u013eudu Starej zmluvy boli jedovan\u00e9 hady. Aj na ceste \u013eudu Novej zmluvy, ktor\u00fd kr\u00e1\u010da na \u010dele s\u00a0Je\u017ei\u0161om Kristom do kr\u00e1\u013eovstva Bo\u017eieho, s\u00fa hady hriechu a\u00a0poku\u0161enia. S\u00a0ohniv\u00fdmi hadmi s\u00fa\u017eenia a\u00a0utrpenia sa stret\u00e1vame aj na p\u00fa\u0161ti blahobytu. Ak c\u00edti\u0161 bl\u00edzkos\u0165 hriechu, ak \u0165a bol\u00ed u\u0161tipnutie poku\u0161enia, potom pohliadni na P\u00e1na Je\u017ei\u0161a a\u00a0na jeho kr\u00ed\u017e, ktor\u00fd od\u0148al moc hriechu. Pohliadni na Krista, aby si si uvedomil, \u017ee u\u0161tipnutie ohniv\u00e9ho hada nie je smrte\u013en\u00e9.<\/p>\n

Po\u010duli sme pr\u00edbeh o\u00a0ohniv\u00fdch hadoch. Nem\u00e1vnime nad t\u00fdm rukou, \u017ee je to rozpr\u00e1vka. Rad\u0161ej si uvedomme nebezpe\u010denstv\u00e1, ktor\u00e9 na n\u00e1s \u010d\u00edhaj\u00fa, prosme pomoc od P\u00e1na Boha a\u00a0\u010fakujme za P\u00e1na Je\u017ei\u0161a Krista, ktor\u00fd n\u00e1m pri\u0161iel na pomoc a\u00a0od\u0148al hriechu moc.<\/p>\n

\u201eKto pohliadol na meden\u00e9ho hada, ostal na\u017eive\u201c (v. 9). Pohliadnime na Krista, na toho, ktor\u00fd bol pov\u00fd\u0161en\u00fd na kr\u00ed\u017e, ale ktor\u00fd aj vstal z\u00a0m\u0155tvych, lebo ve\u010dn\u00fd \u017eivot m\u00e1 ka\u017ed\u00fd, kto pohliadne na neho a\u00a0ver\u00ed v\u00a0neho (J 3, 16). Amen.<\/p>\n

\n

Prof. Juraj B\u00e1ndy, Comenius-Universit\u00e4t Bratislava
\njuraj.bandy@fevth.uniba.sk<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

K\u00e1ze\u0148 na V. nede\u013eu p\u00f4stnu, 2.4.2006 4. M 21, 4-9, Juraj B\u00e1ndy Had nie je pr\u00e1va najsympatickej\u0161ie zviera. Sk\u00f4r naopak. O\u00a0mil\u00fdch ps\u00edkoch a\u00a0chutn\u00fdch ma\u010diatkach som u\u017e po\u010dul, ale nik mi e\u0161te nepovedal: no\u017ee sa pozrite, ak\u00fd zlat\u00fd a\u00a0roztomil\u00fd had! Mo\u017eno viacer\u00fdm z\u00a0n\u00e1s prebehol aj mr\u00e1z po chrbte, \u017ee spom\u00ednam hadov, lebo mnoh\u00fdm je had vyslovene […]<\/p>\n","protected":false},"author":1,"featured_media":16719,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,727,157,853,108,1223,274,3,115,109,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-11053","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-matthaeus","category-archiv","category-beitragende","category-bibel","category-current","category-juraj-bandy","category-kapitel-21-chapter-21-matthaeus","category-nt","category-other-languages","category-predigten","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=11053"}],"version-history":[{"count":1,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11053\/revisions"}],"predecessor-version":[{"id":17175,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11053\/revisions\/17175"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/16719"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=11053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=11053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=11053"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=11053"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=11053"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=11053"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=11053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}