{"id":11408,"date":"2021-02-07T19:49:10","date_gmt":"2021-02-07T19:49:10","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=11408"},"modified":"2023-01-17T23:07:43","modified_gmt":"2023-01-17T22:07:43","slug":"1kor-7-29-31","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/1kor-7-29-31\/","title":{"rendered":"1Kor 7, 29 \u2013 31"},"content":{"rendered":"
\n

K\u00e1ze\u0148 na XX. nede\u013eu po Sv. Trojici, 29. 10. 2006
\n1Kor 7, 29 \u2013 31, Juraj B\u00e1ndy<\/span><\/b><\/h3>\n

(Predigt aus der Slowakei)<\/p>\n

\n

V\u0161etci \u017eijeme v\u00a0konkr\u00e9tnom \u010dase. V\u0161etci vieme, \u017ee \u010das sa meria na sekundy, min\u00faty, hodiny, dni, t\u00fd\u017edne, mesiace, roky, desa\u0165ro\u010dia a\u00a0storo\u010dia. V\u0161etci vn\u00edmame m\u00ed\u0148aj\u00faci sa \u010das, ale keby sme mali definova\u0165, \u010do je \u010das, dostali by sme sa do \u0165a\u017ekost\u00ed. Nech je n\u00e1m, oby\u010dajn\u00fdm \u013eu\u010fom \u00fatechou, \u017ee s\u00a0definovan\u00edm \u010dasu maj\u00fa probl\u00e9my aj fyzici a\u00a0filozofovia.<\/p>\n

Bez toho, \u017ee by sme nad t\u00fdm rozm\u00fd\u0161\u013eali, \u010di je to naozaj pravda, zvykneme hovori\u0165: Nem\u00e1m \u010das. \u010cas s\u00fa peniaze. \u010cas je ne\u00faprosn\u00fd. \u010cas zahoj\u00ed v\u0161etky rany. \u010casy sa menia. \u017dijeme v\u00a0\u0165a\u017ek\u00fdch \u010dasoch.<\/p>\n

Aj v\u00a0pre\u010d\u00edtan\u00fdch slov\u00e1ch P\u00edsma sv\u00e4t\u00e9ho sme po\u010duli jeden v\u00fdrok o\u00a0\u010dase. Apo\u0161tol Pavol p\u00ed\u0161e: \u201eAle pr\u00edzvukujem, bratia, \u010das je kr\u00e1tky\u201c (v. 29). V akej s\u00favislosti to nap\u00edsal?<\/p>\n

Apo\u0161tol bol presved\u010den\u00fd, \u017ee \u010das druh\u00e9ho pr\u00edchodu Krista k\u00a0s\u00fadu je ve\u013emi bl\u00edzky a\u00a0\u017ee sa ho do\u017eije. Vych\u00e1dzal z\u00a0tohoto presved\u010denia, ke\u010f d\u00e1val korintsk\u00fdm kres\u0165anom rady, ktor\u00e9 sa t\u00fdkali ich ka\u017edodenn\u00fdch probl\u00e9mov. V\u00a0tejto s\u00favislosti im p\u00edsal \u201e\u010das je kr\u00e1tky\u201c. P\u00edsal im, \u017ee maj\u00fa len m\u00e1lo \u010dasu, aby si Bohu milo usporiadali svoj \u017eivot, a\u00a0maj\u00fa len m\u00e1lo \u010dasu pred sebou v\u00a0tomto \u017eivote.<\/p>\n

Vieme, \u017ee apo\u0161tol Pavol sa m\u00fdlil oh\u013eadom ve\u013emi skor\u00e9ho Kristovho druh\u00e9ho pr\u00edchodu. \u010cas jeho pr\u00edchodu toti\u017e nik z\u00a0n\u00e1s nevie, jedine Otec nebesk\u00fd (Mt 24, 36). Napriek tomu, \u017ee d\u00e1tum Kristovho pr\u00edchodu je neist\u00fd, jeho pr\u00edchod je ist\u00fd. Preto na\u0148 m\u00e1me by\u0165 pripraven\u00ed v\u017edy. Ke\u010f\u017ee nevieme, \u010di P\u00e1n Je\u017ei\u0161 pr\u00edde s\u00fadi\u0165 \u017eiv\u00fdch a\u00a0m\u0155tvych o\u00a0kr\u00e1tky alebo dlh\u00fd \u010das, nikdy nehovorme, \u017ee e\u0161te m\u00e1me dos\u0165 \u010dasu, aby sme mysleli na Bo\u017eie veci.<\/p>\n

Bez oh\u013eadu na to, kedy pr\u00edde Kristus v\u00a0sl\u00e1ve, n\u00e1\u0161 \u010das tu na zemi je kr\u00e1tky a\u00a0jeho koniec nie je v\u00a0na\u0161ej moci. Teraz, ke\u010f sa bl\u00ed\u017ei Pamiatka zosnul\u00fdch si op\u00e4\u0165 uvedomujeme, \u017ee \u201e\u010das je kr\u00e1tky\u201c. Apo\u0161tol to vyjadruje slovom synestalmenos, <\/em>\u010do znamen\u00e1 tla\u010den\u00fd, stla\u010den\u00fd. N\u00e1\u0161 \u010das je pod tlakom. \u0160achovou terminol\u00f3giou povedan\u00e9: sme v \u010dasovej tiesni. <\/em><\/p>\n

Okrem kr\u00e1tkosti \u010dasu hovor\u00ed apo\u0161tol Pavol aj o\u00a0tom, \u017ee \u201esp\u00f4soby tohto sveta hyn\u00fa\u201c (v. 31). Apo\u0161tol hovor\u00ed o\u00a0sch\u00e9me<\/em>, o\u00a0sp\u00f4sobe usporiadania a\u00a0v\u00fdzoru sveta. Mohol myslie\u0165 na zmeny, ktor\u00e9 sa odohr\u00e1vali v\u00a0jeho dobe vo vtedaj\u0161ej spolo\u010dnosti, ale mohol myslie\u0165 aj \u00fapadok, najm\u00e4 duchovn\u00fd a\u00a0mravn\u00fd \u00fapadok, ktor\u00fd pozoroval. Usporiadanie sveta okolo seba vn\u00edmal ako nie\u010do premenliv\u00e9, upadaj\u00face a\u00a0pominute\u013en\u00e9 (paragei<\/em>). Korintsk\u00ed kres\u0165ania si mali uvedomi\u0165, \u017ee na svoje ot\u00e1zky, ktor\u00fdmi sa obr\u00e1tili na apo\u0161tola \u2013 toti\u017e, \u010di maj\u00fa uzatv\u00e1ra\u0165 man\u017eelstv\u00e1, \u010di sa maj\u00fa usilova\u0165 vyk\u00fapi\u0165 sa z\u00a0otroctva, \u010di je potrebn\u00e1 obriezka \u2013 maj\u00fa h\u013eada\u0165 rie\u0161enie na pozad\u00ed toho, \u017ee \u201esp\u00f4soby tohto sveta hyn\u00fa\u201c.<\/p>\n

Pre\u010do pripom\u00ednal apo\u0161tol Pavol korintsk\u00fdm kres\u0165anom, \u017ee \u201e\u010das je kr\u00e1tky\u201c a\u00a0\u017ee \u201esp\u00f4soby tohto sveta hyn\u00fa\u201c? Zd\u00f4raz\u0148oval to z\u00a0dvoch d\u00f4vodov. Preto, lebo chcel, aby korintsk\u00ed kres\u0165ania \u201eboli bez starost\u00ed\u201c (v. 32) a aby \u201evytrvali pri P\u00e1novi\u201c (v. 35). Aj ke\u010f \u017eijeme v\u00a0inej dobe ne\u017e apo\u0161tol Pavol a\u00a0korintsk\u00ed kres\u0165ania, aj n\u00e1s nech pominute\u013enos\u0165 tohto sveta nab\u00e1da k\u00a0tomu,<\/p>\n

1. aby sme boli bez starost\u00ed,<\/p>\n

2. aby sme vytrvali pri P\u00e1novi.<\/p>\n

Ad 1. Na pominute\u013enos\u0165 tohto sveta m\u00f4\u017eeme r\u00f4zne reagova\u0165. M\u00f4\u017eeme upadn\u00fa\u0165 do z\u00fafalstva. M\u00f4\u017eeme m\u00e1vnu\u0165 rukou. M\u00f4\u017eeme hltavo vychutn\u00e1va\u0165 radosti tohto sveta pod\u013ea hesla carpe diem. Apo\u0161tol rad\u00ed nie\u010do in\u00e9. Rad\u00ed n\u00e1m, aby sme boli bez zbyto\u010dn\u00fdch starost\u00ed. Rad\u00ed n\u00e1m, aby do\u010dasn\u00e9 veci neodviedli na\u0161u pozornos\u0165 od toho, \u010do je trval\u00e9. Uv\u00e1dza p\u00e4\u0165 pr\u00edkladov, ako si udr\u017ea\u0165 odstup od pozemsk\u00fdch v\u00e4zieb a\u00a0vec\u00ed: man\u017eelstvo, \u017eia\u013e, rados\u0165, vz\u0165ah k\u00a0majetku a\u00a0vz\u0165ah k\u00a0svetu.<\/p>\n

Man\u017eelom rad\u00ed apo\u0161tol takto: \u201e\u017eenat\u00ed nech s\u00fa, ako by nemali \u017eenu\u201c (v. 29). Zakazuje azda apo\u0161tol man\u017eelstvo? Alebo je proti sexualite? \u010ci nab\u00e1da k\u00a0zanedb\u00e1vaniu rodiny a\u00a0rodinn\u00e9ho \u017eivota? Ak by to robil, bolo by to proti v\u0161etk\u00e9mu, \u010do hovor\u00ed Star\u00e1 zmluva a\u00a0P\u00e1n Je\u017ei\u0161 o\u00a0man\u017eelstve. Apo\u0161tol chce len pouk\u00e1za\u0165 na to, \u017ee man\u017eelsk\u00fd zv\u00e4zok je pozemsk\u00e1 in\u0161tit\u00facia. Man\u017eelstvo vo ve\u010dnom \u017eivote u\u017e nebude (Mt 22, 23 \u2013 30). Apo\u0161tol poukazuje aj na to, \u017ee pr\u00edli\u0161n\u00e9 s\u00fastredenie sa na man\u017eelsk\u00e9ho partnera, m\u00f4\u017ee odvies\u0165 \u010dloveka od vec\u00ed Bo\u017e\u00edch (v. 33 \u2013 34). Je to zvl\u00e1\u0161tne, \u017ee aj tak\u00fd posv\u00e4tn\u00fd zv\u00e4zok, ak\u00fdm man\u017eelstvo nesporne je, m\u00f4\u017ee \u010dloveka vzdiali\u0165 od P\u00e1na, ak ho ned\u00e1me do s\u00favislosti s\u00a0na\u0161\u00edm ve\u010dn\u00fdm cie\u013eom.<\/p>\n

Druh\u00e1 skupina \u013eud\u00ed, ktor\u00fdch apo\u0161tol oslovuje, s\u00fa pla\u010d\u00faci. Hovor\u00ed im: \u201enech s\u00fa…ako by neplakali\u201c (v. 30). Toto je ve\u013ek\u00e1 \u00fatecha pre v\u0161etk\u00fdch zarm\u00faten\u00fdch. Ka\u017ed\u00fd pozemsk\u00fd z\u00e1rmutok bude ma\u0165 koniec, lebo vo ve\u010dnosti \u201eu\u017e viac nebude ani sm\u00fatku ani pla\u010du ani bolesti\u201c (Zjav 21, 4). Ak m\u00e1\u0161 z\u00e1rmutok, mil\u00fd brat a\u00a0mil\u00e1 sestra, vedz, \u017ee je len do\u010dasn\u00fd, lebo P\u00e1n Boh n\u00e1s o\u010dak\u00e1va do ve\u010dnej radosti.<\/p>\n

Apo\u0161tol poklad\u00e1 za potrebn\u00e9 napomen\u00fa\u0165 aj t\u00fdch, ktor\u00ed sa raduj\u00fa. Hovor\u00ed im: \u201enech s\u00fa…ako by sa neradovali\u201c (v. 30). Nielen pozemsk\u00fd \u017eia\u013e, ale aj rados\u0165 na tomto svete je len do\u010dasn\u00e1. Ak m\u00e1\u0161 d\u00f4vod radova\u0165 sa, mil\u00fd brat a\u00a0mil\u00e1 sestra, z\u00a0nie\u010doho, \u010do tento svet d\u00e1va, vedz, \u017ee kr\u00e1\u013eovstvo Bo\u017eie nie je pokra\u010dovan\u00edm tejto radosti, ale je to \u201erados\u0165 v\u00a0Duchu Sv\u00e4tom\u201c (R 14, 17).<\/p>\n

Aj pre t\u00fdch m\u00e1 apo\u0161tol usmernenie, ktor\u00ed si k\u00fapou rozhojnili svoj majetok. Hovor\u00ed im: \u201enech s\u00fa…akoby ni\u010d nemali\u201c (v.30) Ak m\u00e1me tak\u00fato vn\u00fatorn\u00fa slobodu k\u00a0majetku, ak m\u00e1me od nej tak\u00fdto odstup, potom n\u00e1s nebude mrzie\u0165, \u017ee si \u201eni\u010d odnies\u0165 nem\u00f4\u017eeme\u201c (1Tim 6, 7) z\u00a0tohto sveta.<\/p>\n

Napokon apo\u0161tol s\u00fahrnne hovor\u00ed o\u00a0u\u017e\u00edvan\u00ed v\u0161etk\u00e9ho, \u010do je v\u00a0tomto svete, \u017ee m\u00e1me by\u0165, akoby sme \u201eneu\u017e\u00edvali\u201c (v. 31). Nehovorme teda o\u00a0ni\u010dom, \u017ee bez toho nem\u00f4\u017eeme \u017ei\u0165, nech je to u\u017e \u010doko\u013evek. Len tak\u00e1to vn\u00fatorn\u00e1 sloboda a\u00a0patri\u010dn\u00fd odstup od pozemsk\u00fdch vec\u00ed (p\u00e4\u0165kr\u00e1t h\u00f3s m\u00e9<\/em>!) umo\u017en\u00ed, aby sme neboli ustarosten\u00ed a\u00a0aby \u201estarosti sveta a\u00a0klam bohatstva\u201c (Mt 13, 22) udusili v\u00a0n\u00e1s t\u00fa\u017ebu po ve\u010dnom \u017eivote.<\/p>\n

Ad 2. Rady a\u00a0napomenutia, ktor\u00e9 d\u00e1va apo\u0161tol, sa n\u00e1m m\u00f4\u017eu zda\u0165 ako nepr\u00edjemn\u00e9 obmedzenia a\u00a0z\u00e1kazy. Aj on si bol toho vedom\u00fd a\u00a0preto k\u00a0svojim rad\u00e1m dod\u00e1va: \u201eAle toto hovor\u00edm pre va\u0161e dobro, a\u00a0nie, aby som v\u00e1m slu\u010dku hodil na hrdlo, ale aby ste slu\u0161ne a\u00a0nerozpolten\u00ed vytrvali pri P\u00e1novi\u201c (v. 35). O\u00a0toto teda ide: o\u00a0vytrvan\u00ed pri P\u00e1novi, o\u00a0dosiahnutie cie\u013ea. Bu\u010fme vytrval\u00ed! Vytrvalos\u0165 nie je potrebn\u00e1 len v\u00a0u\u010den\u00ed, vytrvalos\u0165 nie je potrebn\u00e1 len v\u00a0\u0161porte, ale aj vo viere. Vytrvalos\u0165ou vo viere si zachr\u00e1nime \u017eivoty (L 21, 19).<\/p>\n

V\u00a0dne\u0161nom k\u00e1z\u0148ovom texte sme po\u010duli upozornenie apo\u0161tola Pavol korintsk\u00fdm kres\u0165anom, \u017ee \u201e\u010das je kr\u00e1tky\u201c a\u00a0\u017ee \u201esp\u00f4soby tohto sveta hyn\u00fa\u201c. Aj ke\u010f \u017eijeme v\u00a0inej dobe ne\u017e apo\u0161tol Pavol a\u00a0korintsk\u00ed kres\u0165ania, aj n\u00e1s nech pominute\u013enos\u0165 tohto sveta nab\u00e1da k\u00a0tomu, aby sme boli bez starost\u00ed, mali slobodu a\u00a0odstup od svetsk\u00fdch vec\u00ed, a aby sme vytrvali pri P\u00e1novi, lebo \u201ekto vytrv\u00e1 do konca, bude spasen\u00fd\u201c (Mk 13, 13). Amen.<\/p>\n

\n

Prof. Juraj B\u00e1ndy, Comenius-Universit\u00e4t Bratislava
\njuraj.bandy@fevth.uniba.sk<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

K\u00e1ze\u0148 na XX. nede\u013eu po Sv. Trojici, 29. 10. 2006 1Kor 7, 29 \u2013 31, Juraj B\u00e1ndy (Predigt aus der Slowakei) V\u0161etci \u017eijeme v\u00a0konkr\u00e9tnom \u010dase. V\u0161etci vieme, \u017ee \u010das sa meria na sekundy, min\u00faty, hodiny, dni, t\u00fd\u017edne, mesiace, roky, desa\u0165ro\u010dia a\u00a0storo\u010dia. V\u0161etci vn\u00edmame m\u00ed\u0148aj\u00faci sa \u010das, ale keby sme mali definova\u0165, \u010do je \u010das, dostali […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,727,853,108,668,3,115,109,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-11408","post","type-post","status-publish","format-standard","hentry","category-1-korinther","category-archiv","category-bibel","category-current","category-kapitel-07-chapter-07-1-korinther","category-nt","category-other-languages","category-predigten","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=11408"}],"version-history":[{"count":1,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11408\/revisions"}],"predecessor-version":[{"id":16100,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11408\/revisions\/16100"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=11408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=11408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=11408"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=11408"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=11408"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=11408"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=11408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}