{"id":11684,"date":"2007-01-07T19:48:48","date_gmt":"2007-01-07T18:48:48","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=11684"},"modified":"2025-04-21T17:13:40","modified_gmt":"2025-04-21T15:13:40","slug":"marek-218-20","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/marek-218-20\/","title":{"rendered":"Marek 2,18-20"},"content":{"rendered":"
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2. nede\u013ea po Zjaven\u00ed | 14. janu\u00e1ra 2007 | Marek 2,18-20 | J\u00e1n Gre\u0161o |<\/span><\/b><\/h3>\n

J\u00e1novi u\u010den\u00edci a farizeji sa postievali. I pri\u0161li (niektor\u00ed) a povedali Mu: Pre\u010do sa postia J\u00e1novi u\u010den\u00edci a u\u010den\u00edci farizejov, ale Tvoji u\u010den\u00edci sa nepostia? Je\u017ei\u0161 im riekol: \u010ci sa \u017een\u00edchovi dru\u017ebovia m\u00f4\u017eu posti\u0165, dokia\u013e je \u017een\u00edch s nimi? Pok\u00fdm maj\u00fa \u017een\u00edcha so sebou, nem\u00f4\u017eu sa posti\u0165. Ale pr\u00eddu dni, ke\u010f im \u017een\u00edch bude od\u0148at\u00fd, v ten de\u0148 sa bud\u00fa posti\u0165.<\/strong><\/p>\n

Na pochopenie tohto textu n\u00e1m treba pozna\u0165 aspo\u0148 nieko\u013eko inform\u00e1ci\u00ed o\u00a0\u017eidovsk\u00fdch p\u00f4stnych predpisoch a\u00a0zvyklostiach v\u00a0Je\u017ei\u0161ovej dobe. Posti\u0165 sa znamenalo zdr\u017eiava\u0165 sa stravy a\u00a0in\u00fdch vec\u00ed, ktor\u00e9 \u010dlovek vn\u00edma ako pr\u00edjemn\u00e9.\u00a0Pri kr\u00e1tkodobom p\u00f4ste \u0161lo oby\u010dajne o\u00a0\u00fapln\u00e9 zdr\u017eanie sa pokrmu, pri dlhodobom p\u00f4ste o\u00a0zdr\u017eiavanie sa ur\u010dit\u00fdch pokrmov.<\/p>\n

\u017didia rozli\u0161ovali povinn\u00fd p\u00f4st a\u00a0dobrovo\u013en\u00fd p\u00f4st. P\u00f4st bol pre v\u0161etk\u00fdch povinnos\u0165ou vo ve\u013ek\u00fd de\u0148 zmierenia, potom v\u00a0d\u0148och sm\u00fatku, napr. pri spomienke na zni\u010denie chr\u00e1mu za\u010diatkom 6. storo\u010dia pred Kristom, \u010falej v\u00a0dobe v\u0161eobecn\u00e9ho ohrozenia: suchota, kobylky, vojna a\u00a0podobne. Okrem toho existoval dobrovo\u013en\u00fd p\u00f4st, ktor\u00fd si ukladali ur\u010dit\u00e9 n\u00e1bo\u017eensk\u00e9 kruhy, ako napr\u00edklad Krstite\u013eovi u\u010den\u00edci a\u00a0farizeji. V\u00a0podobenstve o\u00a0farizejovi a\u00a0publik\u00e1novi sa dozved\u00e1me, \u017ee sa farizeji \u2013 v\u00a0zmysle dobrovo\u013en\u00e9ho p\u00f4stu \u2013 postili dva dni do t\u00fd\u017ed\u0148a.<\/p>\n

Je\u017ei\u0161 vytvoril okolo seba kruh nasledovn\u00edkov. \u013dudia \u010dakali ako samozrejmos\u0165, \u017ee aj Je\u017ei\u0161 bude vies\u0165 spolo\u010denstvo, ktor\u00e9 sa utvorilo okolo neho, k\u00a0podobn\u00e9mu dobrovo\u013en\u00e9mu p\u00f4stu. Pokladali to za samozrejm\u00fa vec. S\u00a0prekvapen\u00edm a\u00a0pohor\u0161en\u00edm kon\u0161tatovali, \u017ee Je\u017ei\u0161 to nerob\u00ed. Je\u017ei\u0161ovi predkladaj\u00fa aj pr\u00edslu\u0161n\u00fa ot\u00e1zku, ktor\u00e1 je z\u00e1rove\u0148 v\u00fd\u010ditkou. Je\u017ei\u0161 na t\u00fato v\u00fd\u010ditku odpoved\u00e1.<\/p>\n

My\u0161lienky o\u00a0v\u00fdzname a\u00a0\u00fa\u010dinkoch p\u00f4stu, ktor\u00e9 sa nach\u00e1dzaj\u00fa v\u00a0Starej zmluve a\u00a0v\u00a0\u017eidovstve Je\u017ei\u0161ovej doby, boli pomerne pestr\u00e9. Bolo by celkom zauj\u00edmav\u00e9 obozn\u00e1mi\u0165 sa s\u00a0nimi. Teraz nebudeme hovori\u0165 o\u00a0nich podrobne. Spomenieme aspo\u0148 jeden charakteristick\u00fd znak, ktor\u00fd n\u00e1m pom\u00f4\u017ee pochopi\u0165 pre\u010d\u00edtan\u00fd text. P\u00f4st sa pokladal okrem in\u00e9ho za prejav sm\u00fatku, aj ve\u013ek\u00e9ho sm\u00fatku. Ale z\u00e1rove\u0148 n\u00e1m treba vedie\u0165, \u017ee bolo zak\u00e1zan\u00e9 posti\u0165 sa v\u00a0de\u0148 \u0161abbatu a\u00a0vo v\u00e4\u010d\u0161ine sviato\u010dn\u00fdch dn\u00ed. Lebo to boli dni radosti, a\u00a0p\u00f4stom nemala by\u0165 rados\u0165 naru\u0161en\u00e1.<\/p>\n

Na tomto pozad\u00ed vtedaj\u0161\u00edch n\u00e1zorov o\u00a0p\u00f4ste n\u00e1m treba rozumie\u0165 Je\u017ei\u0161ove slov\u00e1, ktor\u00e9 sme \u010d\u00edtali. \u201e\u010ci sa \u017een\u00edchovi dru\u017ebovia m\u00f4\u017eu posti\u0165, dokia\u013e je \u017een\u00edch s nimi? Pok\u00fdm maj\u00fa \u017een\u00edcha so sebou, nem\u00f4\u017eu sa posti\u0165. Ale pr\u00eddu dni, ke\u010f im \u017een\u00edch bude od\u0148at\u00fd, v ten de\u0148 sa bud\u00fa posti\u0165.\u201c Svadba je obraz kr\u00e1\u013eovstva Bo\u017eieho. Podobenstvo o\u00a0svadbe kr\u00e1\u013eovsk\u00e9ho syna ch\u00e1pe Je\u017ei\u0161 ako podobenstvo o\u00a0kr\u00e1\u013eovstve nebeskom. Je\u017ei\u0161ove slov\u00e1, \u017ee \u017een\u00edch je spolu so svojimi dru\u017ebami, hovoria zrejme o\u00a0tom, \u017ee Je\u017ei\u0161 je v\u00a0pr\u00edtomnosti svojich u\u010den\u00edkov. Nejde len o\u00a0jeho statick\u00fa pr\u00edtomnos\u0165, ale o\u00a0konaj\u00facu pr\u00edtomnos\u0165. Definit\u00edvny pr\u00edchod nebesk\u00e9ho kr\u00e1\u013eovstva je s\u00edce vecou eschatologickej bud\u00facnosti, ale z\u00e1klady kr\u00e1\u013eovstva sa klad\u00fa u\u017e v\u00a0Je\u017ei\u0161ovej pr\u00edtomnosti. Ke\u010f Je\u017ei\u0161 povedal: \u201eKr\u00e1\u013eovstvo Bo\u017eie je medzi vami\u201c, myslel zrejme na seba a\u00a0na v\u0161etko, \u010do konal. Po uzdraven\u00ed posadnut\u00e9ho slep\u00e9ho a\u00a0nem\u00e9ho \u010dloveka povedal Je\u017ei\u0161: \u201eAk ja Duchom Bo\u017e\u00edm vyh\u00e1\u0148am d\u00e9monov, tak celkom iste pri\u0161lo k v\u00e1m kr\u00e1\u013eovstvo Bo\u017eie.\u201c V\u00a0evanjeli\u00e1ch je viac n\u00e1znakov, ktor\u00e9 hovoria, \u017ee svoje pom\u00e1haj\u00face, zachra\u0148uj\u00face, odp\u00fa\u0161\u0165aj\u00face \u010diny ch\u00e1pal Je\u017ei\u0161 ako jednotliv\u00e9 akty realizuj\u00faceho sa kr\u00e1\u013eovstva Bo\u017eieho. I\u00a0ke\u010f ide o\u00a0jednotliv\u00e9 izolovan\u00e9 udalosti, tak predsa pod\u013ea Je\u017ei\u0161ovho ch\u00e1pania nejde o\u00a0mali\u010dkos\u0165, ale o\u00a0vrcholn\u00e9 Bo\u017eie konanie.<\/p>\n

Jednotliv\u00e9 prejavy realizovania kr\u00e1\u013eovstva Bo\u017eieho s\u00fa v\u00a0evanjeli\u00e1ch spojen\u00e9 s\u00a0rados\u0165ou. Predov\u0161etk\u00fdm si treba v\u0161imn\u00fa\u0165 Je\u017ei\u0161ovu rados\u0165, ba priamo veselos\u0165, ktor\u00e1 je v\u00a0evanjeli\u00e1ch vyjadren\u00e1 jedine\u010dn\u00fdm sp\u00f4sobom: \u201eVtedy rozveselil sa Je\u017ei\u0161 v Duchu Sv\u00e4tom a riekol: Chv\u00e1lim \u0164a, Ot\u010de, Pane neba a zeme, \u017ee si toto skryl pred m\u00fadrymi a rozumn\u00fdmi a zjavil nemluv\u0148at\u00e1m. \u00c1no, Ot\u010de, tak sa Ti \u013e\u00fabilo\u201c (Lk 10,21). Nielen Je\u017ei\u0161, ale aj \u013eudia, ktor\u00fdch sa nejako dotkne pr\u00edtomnos\u0165 kr\u00e1\u013eovstva Bo\u017eieho, prejavuj\u00fa spont\u00e1nnu rados\u0165. O\u00a0radosti z\u00a0n\u00e1jdenia kr\u00e1\u013eovstva Bo\u017eieho hovor\u00ed Je\u017ei\u0161 v\u00a0podobenstve: \u201ePodobn\u00e9 je kr\u00e1\u013eovstvo nebesk\u00e9 pokladu skryt\u00e9mu na poli, ktor\u00fd \u010dlovek na\u0161iel a skryl; od radosti nad n\u00edm ide, pred\u00e1, \u010do m\u00e1, a k\u00fapi to pole.\u201c Ten \u010dlovek sa ve\u013emi pote\u0161il zo svojho n\u00e1lezu. Zmocnila sa ho ve\u013ek\u00e1 rados\u0165, ktor\u00e1 ho okam\u017eite za\u010d\u00edna motivova\u0165 a\u00a0d\u00e1va mu silu vzda\u0165 sa mnoh\u00fdch vec\u00ed v\u00a0prospech kr\u00e1\u013eovstva Bo\u017eieho. Zacheus zostupuje r\u00fdchlo zo stromu a\u00a0prij\u00edma Je\u017ei\u0161a s\u00a0rados\u0165ou. Aj u\u00a0neho sa rados\u0165 st\u00e1va motivuj\u00facou silou k\u00a0nov\u00fdm, prekvapiv\u00fdm \u010dinom. V\u0161etci, ktor\u00ed v\u00a0Je\u017ei\u0161ovej dobe, v\u00a0Je\u017ei\u0161ovej pr\u00edtomnosti pre\u017e\u00edvali spolo\u010denstvo s\u00a0n\u00edm a\u00a0mali \u00fa\u010das\u0165 na tom novom, \u010do on priniesol, boli naplnen\u00ed rados\u0165ou.<\/p>\n

T\u00e1to ich rados\u0165 bola tak\u00e1 ve\u013ek\u00e1, \u017ee prejavy sm\u00fatku prostredn\u00edctvom p\u00f4stu by neboli v\u00a0tejto situ\u00e1cii primeranou reakciou. Pripome\u0148me si, \u017ee v\u00a0de\u0148 \u0161abbatu sa \u017eidia nesmeli posti\u0165. M\u00f4\u017eeme takmer poveda\u0165, \u017ee svoje p\u00f4sobenie a\u00a0prijatie svojho posolstva ch\u00e1pal Je\u017ei\u0161 ako ve\u013ek\u00fd sviatok, ako svadobn\u00fa hostinu. Ke\u010f si toto v\u0161etko uvedom\u00edme, pochop\u00edme lep\u0161ie, \u010do je obsahom Je\u017ei\u0161ovej odpovede na ot\u00e1zku postenia \u010di nepostenia: \u201e\u010ci sa \u017een\u00edchovi dru\u017ebovia m\u00f4\u017eu posti\u0165, dokia\u013e je \u017een\u00edch s\u00a0nimi? Pok\u00fdm maj\u00fa \u017een\u00edcha so sebou, nem\u00f4\u017eu sa posti\u0165.\u201c V\u0161imnime si t\u00fato siln\u00fa formul\u00e1ciu: Nehovor\u00ed azda len, \u017eeby za danej situ\u00e1cie nebolo vhodn\u00e9 posti\u0165 sa, ale hovor\u00ed ve\u013emi d\u00f4razne, \u017ee je to priamo nemo\u017en\u00e9. Tak\u00e1 ve\u013ek\u00e1, siln\u00e1, nena\u0161trben\u00e1 m\u00e1 by\u0165 rados\u0165 z\u00a0Je\u017ei\u0161ovej bl\u00edzkosti, zo spolo\u010denstva s\u00a0Je\u017ei\u0161om. Uvedomme si, \u017ee to m\u00e1 by\u0165 nie vyn\u00faten\u00e1, nie hran\u00e1, ale spont\u00e1nna rados\u0165, ktor\u00e1 sama od seba vyrast\u00e1 z\u00a0Je\u017ei\u0161ovej bl\u00edzkosti, a\u00a0zo v\u0161etk\u00fdch, hoci len zlomkovit\u00fdch prejavov Bo\u017eieho kr\u00e1\u013eovstva na zemi.<\/p>\n

Je\u017ei\u0161 v\u0161ak predpoklad\u00e1 v\u00a0bud\u00facnosti aj in\u00fa situ\u00e1ciu: \u201eAle pr\u00eddu dni, ke\u010f im \u017een\u00edch bude od\u0148at\u00fd, v ten de\u0148 sa bud\u00fa posti\u0165.\u201c Tieto slov\u00e1 n\u00e1m priamo pripom\u00ednaj\u00fa pr\u00edbeh Je\u017ei\u0161ovho utrpenia, ktor\u00e9 on s\u00e1m nieko\u013ekokr\u00e1t predpovedal. Udalosti Ve\u013ek\u00e9ho piatku \u2013 to bol \u0161ok pre u\u010den\u00edkov. \u017den\u00edch im bol od\u0148at\u00fd t\u00fdm najbrut\u00e1lnej\u0161\u00edm sp\u00f4sobom. Namiesto ve\u013ekej radosti pri\u0161iel ve\u013ek\u00fd sm\u00fatok. V\u00a0tak\u00fdchto situ\u00e1ci\u00e1ch sa k\u00a0p\u00f4stu takmer ani netreba n\u00fati\u0165. T\u00e1to hrozn\u00e1 situ\u00e1cia trvala len nieko\u013eko dn\u00ed. Potom pri\u0161lo nov\u00e9, rovnako ne\u010dakan\u00e9 prekvapenie. Tento raz prekr\u00e1sne prekvapenie vzkriesenia, nov\u00e9ho \u017eivota. Ale potom zas nasledovalo nov\u00e9 odl\u00fa\u010denie. U\u010den\u00edci pozeraj\u00fa nostalgicky za odch\u00e1dzaj\u00facim P\u00e1nom. Kr\u00e1tka zmienka v\u00a0Skutkoch n\u00e1m umo\u017e\u0148uje aspo\u0148 trocha v\u017ei\u0165 sa do ich vn\u00fatorn\u00e9ho rozpolo\u017eenia: \u201eA ako tak uprene h\u013eadeli do neba, ke\u010f odch\u00e1dzal, ajh\u013ea, dvaja mu\u017eovia v bielom r\u00fachu postavili sa ved\u013ea nich hovoriac: Mu\u017eovia galilejsk\u00ed, \u010do stoj\u00edte a h\u013ead\u00edte do neba? Tento Je\u017ei\u0161, ktor\u00fd v\u00e1m bol vzat\u00fd do neba, pr\u00edde zase tak, ako ste Ho videli odch\u00e1dza\u0165 do neba.\u201c P\u00e1n im bol op\u00e4\u0165 od\u0148at\u00fd \u2013 tento raz in\u00fdm sp\u00f4sobom a\u00a0na dlh\u00fd \u010das. Bude to nielen \u010das bez fyzickej pr\u00edtomnosti P\u00e1novej, ale aj \u010das, v\u00a0ktorom oni sami bud\u00fa zn\u00e1\u0161a\u0165 rozli\u010dn\u00e9 utrpenia. To je pod\u013ea Je\u017ei\u0161ov\u00fdch slov doba, v\u00a0ktorej bude ma\u0165 svoje miesto a\u00a0v\u00fdznam aj p\u00f4st.<\/p>\n

Ak\u00fd je v\u00fdznam p\u00f4stu v\u00a0tejto situ\u00e1cii? Nehovor\u00edme u\u017e len o\u00a0situ\u00e1cii Je\u017ei\u0161ov\u00fdch u\u010den\u00edkov, ale aj o\u00a0situ\u00e1cii dne\u0161n\u00fdch jeho nasledovn\u00edkov. Nebude to zrejme mechanick\u00fd alebo dokonca z\u00e1slu\u017en\u00edcky skutok. M\u00f4\u017ee ma\u0165 zmysel len vtedy, ke\u010f je s\u00a0n\u00edm spojen\u00e9 primeran\u00e9 vn\u00fatorn\u00e9 vedomie a\u00a0c\u00edtenie. \u2013 M\u00f4\u017ee by\u0165 prejavom pre\u017e\u00edvania toho, \u017ee n\u00e1m ch\u00fdba Je\u017ei\u0161ova bezprostredn\u00e1 pr\u00edtomnos\u0165. M\u00e1me s\u00edce jeho pr\u00eds\u013eub: \u201eJa som s\u00a0vami po v\u0161etky dni a\u017e do konca sveta.\u201c To mal aj tak\u00fd apo\u0161tol Pavel, ke\u010f nap\u00edsal: \u201e\u017dijem u\u017e nie ja, ale \u017eije vo mne Kristus.\u201c Ale aj pri takomto intenz\u00edvnom spolo\u010denstve s\u00a0Kristom t\u00fa\u017eil po definit\u00edvnom spolo\u010denstve s\u00a0n\u00edm, \u010do vyjadril slovami: \u201eT\u00fa\u017eim u\u017e umrie\u0165 a\u00a0by\u0165 s\u00a0Kristom.\u201c \u2013 P\u00f4st m\u00f4\u017ee by\u0165 prejavom toho, \u017ee tento \u017eivot a\u00a0tento svet nepoklad\u00e1me za svoj definit\u00edvny pobyt, ale t\u00fa\u017eime po svojom definit\u00edvnom domove. Odrieknut\u00edm si ur\u010dit\u00fdch vec\u00ed sa cvi\u010d\u00edme v\u00a0takomto postoji vn\u00fatorn\u00e9ho odstupu od l\u00e1kav\u00fdch vec\u00ed tohto sveta. P\u00f4st m\u00f4\u017ee by\u0165 prejavom toho, \u017ee t\u00fa\u017eime po definit\u00edvnom pr\u00edchode kr\u00e1\u013eovstva Bo\u017eieho, ako sa o\u00a0to modl\u00edme v\u00a0prv\u00fdch troch prosb\u00e1ch Modlitby P\u00e1novej. \u2013 P\u00f4st m\u00f4\u017ee by\u0165 cvi\u010den\u00edm sa vo vn\u00fatornej slobode, aby si na\u0161e srdce neprip\u00fatali veci tohto sveta, ale aby sme Bo\u017eie dary prij\u00edmali ako slobodn\u00e9 Bo\u017eie deti. \u2013 P\u00f4st m\u00f4\u017ee by\u0165 vyjadren\u00edm toho, \u017ee sme ochotn\u00ed zn\u00e1\u0161a\u0165 pre vernos\u0165 svojmu P\u00e1novi aj rozli\u010dn\u00e9 nepr\u00edjemnosti a\u00a0utrpenia. \u2013 P\u00f4st m\u00f4\u017ee by\u0165 prejavom toho, \u017ee sme ochotn\u00ed vzda\u0165 sa ur\u010dit\u00fdch vec\u00ed vlastnej potreby, solidarizova\u0165 sa s\u00a0t\u00fdmi, ktor\u00ed sa maj\u00fa hor\u0161ie ako my a\u00a0pom\u00f4c\u0165 tak\u00fdmito vecami, ktor\u00fdch sa zriekneme, t\u00fdm, ktor\u00ed naliehavo potrebuj\u00fa na\u0161u pomoc. \u2013 V\u0161etky prejavy p\u00f4stu a\u00a0odriekania sa maj\u00fa by\u0165 orientovan\u00e9 na op\u00e4tovn\u00e9 stretnutie s\u00a0P\u00e1nom Je\u017ei\u0161om Kristom, ke\u010f n\u00e1m \u2013 povedan\u00e9 obraznou re\u010dou n\u00e1\u0161ho textu \u2013 \u017den\u00edch bude op\u00e4\u0165 vr\u00e1ten\u00fd. P\u00f4st m\u00e1 by\u0165 teda ch\u00e1pan\u00fd a\u00a0stv\u00e1r\u0148ovan\u00fd ako ustavi\u010dn\u00e1 orient\u00e1cia na ve\u010dn\u00fa bud\u00facnos\u0165, ustavi\u010dn\u00e1 orient\u00e1cia na P\u00e1na Je\u017ei\u0161a Krista.<\/p>\n

Ale ani na obdobia sl\u00e1vnostnej radosti nesmieme zab\u00fada\u0165. T\u00e1 sl\u00e1vnostn\u00e1 rados\u0165, o\u00a0ktorej hovor\u00ed P\u00e1n Je\u017ei\u0161, nesmie ch\u00fdba\u0165 v\u00a0na\u0161om \u017eivote. Ve\u010f aj v\u00a0tomto \u010dasnom \u017eivote n\u00e1m b\u00fdva dopriata rados\u0165 zo \u017eiv\u00e9ho Je\u017ei\u0161a Krista, ktor\u00fd dnes \u017eije a\u00a0dnes je P\u00e1nom neba i\u00a0zeme. Aj v\u00a0tomto \u010dasnom \u017eivote m\u00f4\u017eeme vidie\u0165 ur\u010dit\u00e9 prejavy realizuj\u00faceho sa kr\u00e1\u013eovstva Bo\u017eieho, hoci maj\u00fa len zlomkovit\u00fd charakter. My sami sa m\u00f4\u017eeme a\u00a0m\u00e1me usilova\u0165 o\u00a0to, aby sa aj v\u00a0na\u0161om prostred\u00ed uplat\u0148ovalo \u010d\u00edm viac z\u00a0bud\u00faceho kr\u00e1\u013eovstva Bo\u017eieho. To v\u0161etko m\u00e1 v\u00a0n\u00e1s vzbudzova\u0165 ve\u013ek\u00fa rados\u0165, ktor\u00e1 m\u00e1 by\u0165 st\u00e1lou charakteristikou kres\u0165ansk\u00e9ho \u017eivota: \u201eRadujte sa v\u00a0P\u00e1novi v\u017edy, opakujem: radujte sa.\u201c Tak\u00e1to intenz\u00edvna rados\u0165 z\u00a0P\u00e1na Boha, z\u00a0P\u00e1na Je\u017ei\u0161a Krista a\u00a0z\u00e1rove\u0148 v\u00e1\u017ene uvedomenie si toho, \u017ee nie sme e\u0161te pri cieli, a\u00a0st\u00e1le orientovanie svojho \u017eivota na kone\u010dn\u00fd cie\u013e \u2013 to m\u00f4\u017ee da\u0165 spr\u00e1vne proporcie n\u00e1\u0161mu \u017eivotu a\u00a0nau\u010di\u0165 n\u00e1s te\u0161i\u0165 sa na jeho vyvrcholenie vo ve\u010dnosti. \u2013 Amen.<\/p>\n

\n

Dr. J\u00e1n Gre\u0161o, Bratislava
\ngreso33@gmail.com<\/a><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

2. nede\u013ea po Zjaven\u00ed | 14. janu\u00e1ra 2007 | Marek 2,18-20 | J\u00e1n Gre\u0161o | J\u00e1novi u\u010den\u00edci a farizeji sa postievali. I pri\u0161li (niektor\u00ed) a povedali Mu: Pre\u010do sa postia J\u00e1novi u\u010den\u00edci a u\u010den\u00edci farizejov, ale Tvoji u\u010den\u00edci sa nepostia? Je\u017ei\u0161 im riekol: \u010ci sa \u017een\u00edchovi dru\u017ebovia m\u00f4\u017eu posti\u0165, dokia\u013e je \u017een\u00edch s nimi? Pok\u00fdm […]<\/p>\n","protected":false},"author":1,"featured_media":17243,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37,727,157,853,108,1389,561,3,115,109,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-11684","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-markus","category-archiv","category-beitragende","category-bibel","category-current","category-jan-greso","category-kapitel-02-chapter-02-markus","category-nt","category-other-languages","category-predigten","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=11684"}],"version-history":[{"count":2,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11684\/revisions"}],"predecessor-version":[{"id":23045,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/11684\/revisions\/23045"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/17243"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=11684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=11684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=11684"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=11684"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=11684"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=11684"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=11684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}