Crossway Bibles<\/a><\/p>\n15<\/sup> When Joseph’s brothers saw that their father was dead, they said, \u201cIt may be that Joseph will hate us and pay us back for all the evil that we did to him.\u201d 16<\/sup> So they sent a message to Joseph, saying, \u201cYour father gave this command before he died: 17<\/sup> \u2018Say to Joseph, \u201cPlease forgive the transgression of your brothers and their sin, because they did evil to you.\u201d\u2019 And now, please forgive the transgression of the servants of the God of your father.\u201d Joseph wept when they spoke to him. 18<\/sup> His brothers also came and fell down before him and said, \u201cBehold, we are your servants.\u201d 19<\/sup> But Joseph said to them, \u201cDo not fear, for am I in the place of God? 20<\/sup> As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21<\/sup> So do not fear; I will provide for you and your little ones.\u201d Thus he comforted them and spoke kindly to them.\u00a0<\/strong><\/p>\nHOLY COMMUNION: COMFORTS<\/strong>\u00a0<\/strong><\/p>\nGrace, mercy, and peace to you from God our Father and the Lord Jesus Christ. Amen.<\/p>\n
A word before the Word. The Bible, as many others have said more eloquently, is a metanarrative. It is a grand overarching story explaining everything. When it is reduced to an almost random series of pericopes, as is the case with Old Testament readings in the Revised Common Lectionary, the Bible as one story can become like a pile of Legos turned into whatever the scholar or preacher intends with leftover pieces tossed aside as so much garbage. This is particularly true if<\/em> reading with the Church across space and time is disdained from the outset as simply the hermeneutics of power. There is a reason creeds became necessary. God\u2019s story is not ours!<\/p>\nThe Blessing of Birth Order<\/strong><\/p>\nJoseph was the eleventh of twelve brothers by four mothers and one father. As the oldest, late born son of Rachel, the favorite wife, and Israel, as Jacob was now known, Joseph was favored by his father and mother above the older ten. Ten sons, six from Rachel\u2019s older sister Leah, two each from the maids Zilpah and Bilhah, were born before the LORD God opened Rachel\u2019s womb. Yet, though Israel already had ten sons, it was Joseph who was his delight. It was Joseph to whom Israel gave the coat of many colors. It was Joseph to whom the LORD God gave dreams of what would be. His brothers despised Joseph precisely because he was Daddy\u2019s favorite. Leah, the mother of six sons, despised her sister to whom her husband had first given his heart. We can only imagine what Zilpah and Bilhah thought. They were breeders and not wives.<\/p>\n
When Genesis is read as a whole, as one story and the beginning of the metanarrative, God\u2019s creation brings order out of chaos with intentional design. Male and female bodies are made for each other, so that they naturally<\/em> become fruitful and multiply. Monogamy between a man and woman is good and right, and Genesis shows what happens when God\u2019s creation and God\u2019s design become the willy-nilly playthings of the creatures. Choosing other stories brings death. Sibling rivalry leads to murder. Sexual chaos leads almost to the extinction of every living thing. The desire to storm the heavens in a prideful attempt to make a name for themselves leads to the utter inability for humans to understand each other. The history of a new servant people begins with God\u2019s call to an older couple from what is now Iraq. But the very human unwillingness to delay gratification while waiting on the LORD God leads to polygamy with all the sibling rivalry that must result from children having only one common parent and with parental favoritism.<\/p>\nJoseph, the late born son of a favorite wife, is blessed above the others but not without a curse.<\/p>\n
The Curse of Birth Order<\/strong><\/p>\nWhen you are one of ten older sons, and four aren\u2019t even the sons of wives, the very sight of Joseph must have increasingly stoked dislike into murderous hatred. Each of the ten wanted his father\u2019s love. Each loved his mother. Each had his own dreams beyond the death of parents. Each had to see with deep concern his future narrowing because Jacob loved Joseph more. If Daddy would give Joseph a coat of many colors, how much more would Joseph get when Daddy died?<\/p>\n
Fathers and mothers warn daughters about being alone with a group of men. Fantasy and desire, when mixed with the alcohol- or drug-induced loss of inhibitions and the animalistic instinct of the pack, can lead to heartbreaking, unforgettable trauma and a lost sense of security. Scott Peck wrote about evil and its ability to turn a pack of men into murderers. Joseph\u2019s brothers are more than characters in a psychological thriller. They are the face of the evil lurking in human hearts.<\/p>\n
So, Joseph, whose whole life was one blessing upon another as the eleventh son and first born of Rachel, the favorite wife, suddenly discovered the curse of birth order. He had not chosen to be born eleventh. He had not chosen to be most loved by Jacob or the first born of Rachel. He was born into a story that was moving like a five-hundred-mile-an-hour freight train. So much had gone before that Joseph could not grasp or understand. He had not chosen his strange dreams. He seemed utterly unaware just how dangerous it was to be Joseph, the eleventh of Israel\u2019s sons. He could not imagine what hatred his very existence and his very personality evoked in the ten.<\/p>\n
Thrown into a pit. Sold into slavery. Presumed to be dead by his father. Success undone by an accusation of adultery. Then, jailed. Joseph had lonely hours to reflect on the curse of birth order.<\/p>\n
The Grace of Birth Order<\/strong><\/p>\nWhen his brothers came to Egypt begging to buy food, they had mostly forgotten Joseph. Regret for one\u2019s past misdeeds grows with age, but Joseph was dead to them. They could not see that this powerful Egyptian was, in fact, the brother they had hated enough to throw away. They could not remember then or yet see Joseph\u2019s strange dreams playing out before their eyes. Now, this was Joseph\u2019s chance to get even. But instead he blesses them just as the very blessing the LORD God had promised Abram and Sarai that their descendants would be to all the nations. This is no prequel to The Godfather II<\/em> where Michael has his jealous brother Fredo killed. Yet that is exactly what the older ten feared would happen when their common parent Israel died.<\/p>\nGod\u2019s strange mercy is underscored in today\u2019s denouement of both Genesis and the Joseph saga. Joseph says, \u201c\u2026 you meant it for evil, but God meant it for good\u2026.\u201d Yes, the LORD God had chosen Joseph for this moment to be the one through whom God would bless the many. God chose Joseph for that moment, but it would be David, the descendant of Judah, the fourth of Leah\u2019s sons, who would be Israel\u2019s greatest king to whom the LORD God promised an everlasting dynasty (2 Samuel 7). Another Joseph, some 28 generations later, would be the legal father of God\u2019s Son Jesus the Messiah (Matthew 1:1). At the end of Genesis, the first born of Rachel, was God\u2019s instrument of blessing. But at this end of all the ages, it is the descendant of Leah\u2019s fourth son, who is both blessing to all the nations of the earth and forever King and LORD.<\/p>\n
Remember. Grace is getting what we don\u2019t deserve and mercy not getting what we do deserve. So, Joseph comforted his brothers when they feared that revenge was a dish best served cold (as Sicilians often say). Instead, Joseph said to their fears, \u201cAm I in the place of God?\u201d Yes. Joseph reflected the grace and mercy of God in the forgiveness he offered to his brothers. Our Lord Jesus Christ is God in human flesh, a Hebrew descended from Abram and Sarai, a Judahite descended from Jacob, the King descended from David, and the only One who can be the true and eternal fulfillment of the blessing of birth order, the curse of birth order, and the grace of birth order. Born into our slavery to sin, death, and Satan, the Lord Jesus takes what was meant for evil, namely His death on the cross at the hands of us sinners, and brings eternal good beyond all imagining to all who receive Him in Holy Baptism through no effort or merit of our own.<\/p>\n
Dear one, you may have sins of omission and commission that have haunted you for years\u2026 things done and left undone\u2026things said and left unsaid\u2026 having chosen revenge on someone that hurt you. There may be sins that you have confessed generally in the public confession, in your private prayers, and even while kneeling at the altar, and yet, like Joseph\u2019s older brothers, you have carried them always in fear of revenge or retribution. For such, the gift of private confession can finally convince you that Jesus Christ died even for the worst sins in your past.<\/p>\n
Today, Holy Communion comforts troubled consciences as Joseph comforted his brothers and spoke kindly to them. For here, the Lord Jesus Christ, crucified for your sins and mine, offers the eternal life and love He has always shared with His Father and the Holy Spirit. He promises: \u201cThis is<\/em><\/strong> my Body. This is<\/em><\/strong> my Blood given and shed for you<\/em><\/strong> for the forgiveness of sins.\u201d Jesus means what He says. He delivers what He promises. The Lord Jesus, only begotten of the Father, born of the Virgin Mary, and firstborn from the dead comforts troubled consciences, as only He can do, with the forgiveness of sins, eternal life, and salvation. Behold, He will make all things new at the last.<\/p>\nSo, believe His promise is \u201cfor you.\u201d Trust His promise is \u201cfor you.\u201d Say to that devilish accusatory voice yammering in your ears: \u201cI am baptized. I have a Savior, Jesus Christ, who died for me, and He has promised that I am His and that I will be His forever.\u201d<\/p>\n
Then, having received undeserved grace and mercy, share that comfort you have received.<\/p>\n
In the name of the Father, and of the +Son, and of the Holy Spirit. Amen.<\/p>\n
—<\/p>\n
\u00a9Samuel David Zumwalt, STS<\/p>\n
\u00a0\u00a0 szumwalt@stmatthewsch.org<\/a><\/p>\n\u00a0\u00a0 St. Matthew\u2019s Ev. Lutheran Church<\/p>\n
\u00a0\u00a0 Wilmington, North Carolina USA<\/p>\n","protected":false},"excerpt":{"rendered":"
The Sixteenth Sunday after Pentecost | 17 September 2023 | Genesis 50:15-21 | Samuel D. Zumwalt | Genesis 50:15-21 English Standard Version Copyright \u00a9\u00a02001 by Crossway Bibles 15 When Joseph’s brothers saw that their father was dead, they said, \u201cIt may be that Joseph will hate us and pay us back for all the evil […]<\/p>\n","protected":false},"author":1,"featured_media":17568,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,2,157,853,108,110,109,160],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-18827","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genesis","category-at","category-beitragende","category-bibel","category-current","category-engl","category-predigten","category-samuel-david-zumwalt"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/18827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=18827"}],"version-history":[{"count":2,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/18827\/revisions"}],"predecessor-version":[{"id":18836,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/18827\/revisions\/18836"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/17568"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=18827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=18827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=18827"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=18827"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=18827"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=18827"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=18827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}