{"id":4475,"date":"2021-02-18T18:28:42","date_gmt":"2021-02-18T17:28:42","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=4475"},"modified":"2021-02-18T18:34:16","modified_gmt":"2021-02-18T17:34:16","slug":"god-will-provide","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/god-will-provide\/","title":{"rendered":"God Will Provide!"},"content":{"rendered":"

First Sunday in Lent<\/strong>. <\/strong>February 21, 2021 | Genesis 22:1-18 | by <\/strong>Paul C. Sizemore |<\/h3>\n

A man was walking, rather casually, along a mountain road one day! Not really paying that much attention to where he was going, he accidently slipped and immediately found himself, hanging on for dear life, to a branch that was growing out from the side of that cliff.<\/p>\n

Realizing that he wasn\u2019t strong enough to hold on to that tree branch indefinitely, he called out for help: \u201cIs there anybody up there?\u201d<\/p>\n

\u201cYes,\u201d a voice replied.<\/p>\n

\u201cWho are you?\u201d the dangling cliffhanger wanted to know.<\/p>\n

\u201cThe Lord!\u201d the voice answered.<\/p>\n

\u201cLord, help me!\u201d<\/p>\n

\u201cDo you trust me?\u201d asked the Lord.<\/p>\n

\u201cYes, Lord, I trust you completely!\u201d<\/p>\n

\u201cGood,\u201d the Lord said, \u201cthen let go of that branch!\u201d \u201c<\/p>\n

What?\u201d the man replied.<\/p>\n

\u201cI said let go of that branch!\u201d<\/p>\n

After a long pause, the man yelled back: \u201cIs there anybody else up there?\u201d<\/p>\n

Certainly, the Patriarch Abraham was well-acquainted with such genuine tests!<\/p>\n

Some of those tests he passed with flying colors, while others, upon occasion, he failed dismally!<\/p>\n

But our Old Testament lesson this morning (Genesis 22:1-18) presents us with the greatest challenge that Abraham would ever face in his whole life. \u00a0Concerning this troublesome story, the great commentator Matthew Henry one day wrote: \u201cNever was any gold tried in so hot a fire!\u201d<\/em><\/p>\n

Our Old Testament lesson this morning begins: \u201cAfter these things, God tested Abraham and said to him, \u201cAbraham!\u201d And he said, \u201cHere am I!\u201d (v. 1) <\/em><\/strong><\/p>\n

This phrase: \u201cAfter these things<\/em><\/strong>\u201d takes us all the way back to 10 chapters previous, when the LORD God Almighty first revealed himself to Abram and told him, that he and his wife Sarai were now supposed to leave everything that was ever familiar, behind them, and that they, furthermore, were to set out for a new country that the LORD God would give to them, not even telling Abram and Sarai where exactly, it was, that he was sending them!<\/p>\n

Moreover, the LORD God promised to bless all the peoples of this earth, through a great blessing that would come to them one day, through Abraham\u2019s offspring, even though as time would reveal, Abram and Sarai continued to remain childless for years!<\/p>\n

Of course, they, just like all of us, at times, also grew impatient with God and sought to take matters into their own hands; a strategy, which for people of genuine faith, always, overtime, eventually results in a horrible disaster.<\/p>\n

But finally, that day did come when Sarah was 90 years old and Abraham was 100 years old and she conceived and bore to Abraham a son; a baby that they, curiously enough named \u201cIsaac,\u201d because Isaac was a Hebrew word that means \u201cgiggles,\u201d because Sarai laughed, when she heard that special entourage sent to Abram one day, under the oaks of the Mamre (Genesis 12), telling her husband that she would still give birth to a son.<\/p>\n

Yes, while this divine pronouncement may have sounded profoundly ridiculous to Sarai, she still had to learn that great fact that we need to learn and relearn and learn again, throughout our lifelong journey too! And this great spiritual truth<\/strong> is that our God is always SOVEREIGN in everything!<\/p>\n

Furthermore, Sarai also had to learn that our Triune God is all-knowing; meaning that our God is OMNISCIENT in everything.<\/p>\n

2<\/strong><\/p>\n

Before God tests Abraham\u2019s faith in such a tremendous, some might even say, \u201cstupendous\u201d way\u2014God, our Heavenly Father, knew exactly what the outcome of that day\u2019s events was going to be ahead of time. For nothing, and I mean absolutely nothing, ever came or comes as a surprise to our God!<\/p>\n

Secondly, God did not just know what he was going to do ahead of time! He also knew that Abraham would pass this test superbly with flying colors, when the test would be given to him!<\/p>\n

And don\u2019t we remember Jesus exercising this same kind of omniscience with respect to the challenges, or tests, that he sometimes placed before his disciples?<\/p>\n

In John 6, we are told how Jesus challenged his 12 disciples to feed the hungry multitudes one day\u2014over 5000 men in addition to many women and children.<\/p>\n

For there, in John, chapter 6, at verse 5, we read: \u00a0\u201cWhen Jesus lifted up his eyes, seeing a large crowd was coming toward him, Jesus said to Philip, \u2018Where are we to buy bread so that these people may eat?\u201d<\/em><\/strong> \u00a0\u00a0If anyone should have known the answer to that question, it was Philip, because Jesus and his disciples were presently in Philip\u2019s hometown. But let\u2019s not forget what John tells us in the very next verse, John 6:6, \u201cJesus said this on to test Philip, for he himself knew what he would do!\u201d<\/em><\/strong><\/p>\n

Thirdly, let\u2019s remember that Abraham had been walking with God for about 35 years now, before God tested him in this most challenging way! <\/strong><\/p>\n

God did not give this test to Abraham until Abraham was indeed ready for it! <\/strong><\/p>\n

One of the great things about God is that he does not give us tests that we cannot pass, though we may sometimes in our unbelief fail to pass them!<\/strong><\/p>\n

But listen also to what St. Paul writes in 1 Corinthians 10:13, \u201cNo testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it!\u201d<\/em><\/strong><\/p>\n

Some commentators see in Abraham\u2019s final words to his servant who had also accompanied them on this trip, \u201cStay here with the donkey; I and the boy will go over there and worship and come again to you!\u201d<\/em><\/strong> as an actual expression of Abraham\u2019s own deep personal belief that already then\u2014 Abraham fully expected that Isaac, being raised from the dead, would return also back before Abraham\u2019s servant with him!<\/strong><\/p>\n

No way, you say! You\u2019ve never really heard this part of the story before!?!<\/p>\n

Well, if this was merely a few human beings banning together to put their own spin on things, and their own spin on Abraham\u2019s words, as to what Abraham was really saying here, then we could quite possibly be justifiable in abandoning these words of Abraham, altogether!\u00a0 <\/strong>But listen, now, to some very important words that we go on to read, that were written, some 2000 years later, that are recorded for us in the New Testament Letter to the Hebrews; the authorship of which remains completely, to this day, totally anonymous!\u00a0 <\/strong>In Hebrews 11:17-19, we can still read these words; words which we believe were written down as the author, whoever he or she was, felt that they were being \u201cmoved along\u201d by God the Holy Spirit. And\u00a0 here, we read, in Hebrews 11:17-19: \u201cBy faith, Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, \u2018Through Isaac shall your offspring be named.\u201d Abraham considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back!\u201d<\/em><\/strong><\/p>\n

But it was never really God\u2019s intention that Isaac should have been sacrificed by Abraham on Mount Moriah. And it\u2019s especially during this season of Lent that the whole Church is being challenged to focus our fullest attention on the spotless Lamb of God, which our Heavenly Father did provide to save us from our sins!<\/strong><\/p>\n

One of our most-loved Lenten Hymns puts it this way: <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong>3<\/strong><\/p>\n

\u201cNot all the blood of beasts on Jewish altars slain, could give<\/strong><\/p>\n

The guilty conscience peace or wipe away its stain!<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

But Christ, the heavenly Lam takes all our sins away;<\/strong><\/p>\n

A sacrifice of nobler name and richer blood than they!<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

May faith would lay its hand on that dear head divine,<\/strong><\/p>\n

As penitently here I stand, confessing guilt is mine.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

My soul looks back to see the burden you did bear,<\/strong><\/p>\n

When hanging on the cursed tree, I know my guilt was there\u201d (LW 99:1- 4)!<\/strong><\/p>\n

Listen to what the great Bible scholar Stuart Briscoe has to say about this most formidable challenge God had set before Abraham: \u201cFaith is matured through the experience of stressful testing in much the same way that the cardiovascular system is strengthened through exercise and in much the same way that muscles are developed by pumping iron!\u201d<\/strong><\/p>\n

Friends the story of Abraham\u2019s being asked to take his son, his only son Isaac whom he loved to Mount Moriah and to sacrifice him there to the LORD GOD is a story that is in a class all by itself in the Bible.<\/p>\n

There is no other story in the whole Bible that is even remotely similar to this one!<\/p>\n

The kind of request that God the Heavenly Father was making of Abraham here, is never to be found anywhere else throughout the entire Bible!<\/p>\n

And yet, for all of it seemingly outward sordid nature, the writer does tell his intended audience from the get-go that this was only going to be a \u201cTEST\u201d!<\/p>\n

\u201cAfter these things God tested Abraham and said to him, \u201cAbraham!\u201d And he said, \u2018Here am I!\u2019 God said to him: \u2018Take your son, your only son Isaac, whom you love and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you\u201d (Genesis 22:1-2)! <\/em><\/strong><\/p>\n

Some commentators have suggested that the greatest horror here is not the command of a human sacrifice. The greatest horror is the time delay itself, between that time when God first makes this request of Abraham, until that actual day when they do arrive together on top of Mount Moriah!<\/p>\n

For you see, my friends, this is not an immediate sacrifice that God our Heavenly Father was asking of Father Abraham, here! This is not an immediate sacrifice. God doesn\u2019t say, \u201cSacrifice Isaac, and do it now! Right here in this very moment!\u201d now.\u201d<\/em><\/p>\n

    \n
  • He says, \u201cGO TO THE LAND OF MORIAH, AND OFFER HIM THERE.\u201d<\/li>\n<\/ul>\n

    Mount Moriah is more than a three-day journey from Abraham\u2019s tent in Beersheba.<\/p>\n

    It would later serve as the mountain in Jerusalem where Solomon would build the Temple (2 Chronicles 3:1). Abraham not only has to sacrifice his son. Abraham has time to think about it before it happens. The rest of that day, Abraham thought and mulled over what God had said. <\/strong><\/p>\n

    Nevertheless, on the next morning, Father Abraham got up early (v. 3)\u2014probably having not slept at all, during the previous night! Besides this, he began to pack for the trip to Moriah. <\/strong><\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>4<\/strong><\/p>\n

      \n
    • The next three days on the road would be three of the longest days of Abraham\u2019s life. <\/strong><\/li>\n
    • For three days, Abraham, Isaac and two servants walked with a donkey in three days of silent trial and testing.<\/strong><\/li>\n
    • Even as Abraham, when he hears God\u2019s Word concerning the offering up of his son, although, indeed, he had cause enough for disputing as to whether the words should be understood according to the letter or with a tolerable or milder interpretation, since they conflicted openly not only with all reason and with the divine and natural law, but also with the chief article of faith concerning the promised Seed, Christ, who was to be born of Isaac, nevertheless, just as previously, when the promise of the blessed Seed from Isaac was given him, he gave God the honor of truth, and most confidently concluded and believed that what God promised He could also do, although it appeared to be impossible to his reason; so also here he understands and believes God\u2019s Word and command plainly and simply, as they read according to the letter, and commits the matter to God\u2019s omnipotence and wisdom, which, he knows, has many more modes and ways to fulfill the promise of the Seed from Isaac than he can comprehend with his blind reason.<\/strong><\/li>\n<\/ul>\n
        \n
      • God supplies unforgettable faith. Faith stronger than any man\u2019s understanding and reason. \u201cIndeed, none that wait for [the LORD] shall be put to shame\u201d (Psalm 25:3).<\/em><\/li>\n<\/ul>\n
          \n
        • Faith that even goes against what is reasonable to our minds and our sight. St. Paul writes about this to the Romans: \u201cIn hope he believed against hope, that he should become the father of many nations, as he had been told, \u201cSo shall your offspring be\u201d (Romans 4:18-22)! He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah\u2019s womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.<\/em><\/strong><\/li>\n<\/ul>\n

          While St. Paul talked primarily about Isaac\u2019s birth, Abraham\u2019s faith was only beginning with that promise. Abraham\u2019s unforgettable faith continues as his name changes. God renamed him from Abram to Abraham (Genesis 17:5). Abram means \u201cexalted father\u201d. Abraham means \u201cfather of many\u201d.<\/p>\n

          This same Abraham had been promised, at the age of ninety-nine mind you, that he was going to become a father (Genesis 18:13-14). Abraham understood faith. He lived faith. And that faith never wavered. Those three days on the road to Moriah, Abraham \u201cbelieved against hope\u201d (Romans 4:18) that God would still, keep His promises. Even with Isaac dead, God would bless him with the great number of descendants that would come through Isaac<\/strong>.<\/p>\n

          How do we know his faith never wavered?<\/p>\n

          After three days of silence, what does Abraham say to his servants? What does he tell them when he leaves them with the donkey?<\/p>\n

          \u201cStay here with the donkey; I and the boy will go over there and worship and come again to you\u201d (v5). <\/em><\/strong><\/p>\n

          He firmly believed that he and Isaac were going to return from Moriah and go back home with the servants. \u201cHe considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back\u201d (Hebrews 11:19). <\/em><\/strong><\/p>\n

          Abraham set up the sacrifice. He piled the stones together to make the altar. He laid the wood across the top. He tied Isaac up and laid him down on top of the altar. He raised the knife over his head in order to kill his son, his \u201conly son\u201d. Knife poised over Isaac\u2019s bound body, Abraham was ready to drive it deep into his son\u2019s heart.<\/strong> But God stops him. Isaac\u2019s life would not be necessary today. We have the classic Sunday School picture of the events on Mount Moriah. <\/strong><\/p>\n

          \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>5<\/strong><\/p>\n

          An angel appears and physically stops Abraham\u2019s arm. God says from Heaven, <\/strong>\u201cDO NOT LAY YOUR HAND ON THE BOY OR DO ANYTHING TO HIM, FOR NOW I KNOW THAT YOU FEAR GOD, SEEING YOU HAVE NOT WITHHELD YOUR SON, YOUR ONLY SON, FROM ME\u201d (v12).<\/strong><\/p>\n

          God stops Abraham from sacrificing his son. In the thicket, on the edge of the top of the hill, a ram bleated. Its horns were stuck in the thicket. Abraham saw it and knew the prophecy he had made to his son had come true. God provided the lamb for the sacrifice (v8, 13).<\/strong><\/p>\n

          Abraham moved Isaac off the altar. He cut the binding rope. The knife once raised over his own son\u2019s body came crashing down into the ram\u2019s struggling body. The ram was sacrificed in Isaac\u2019s stead. A foreshadowing of the coming sacrifice. The fulfillment of all of God\u2019s promises that He had made to him. The moment the ram was sacrificed and set aflame brought the relief that Abraham had eagerly sought the three previous days. His faith in God had not wavered.<\/strong><\/p>\n

          He simply didn\u2019t understand how God was going to keep all His promises with this latest commandment.<\/p>\n

          But now, quite possibly, Abraham, for the first time in his whole life, understood and believed\u2014the ancient Gospel story of the Seed of the woman who would crush Satan\u2019s head and take away the sin of the world (Genesis 3:15; John 1:29). The ram had taken Isaac\u2019s place on the altar. \u00a0This sacrifice showed the great sacrifice that would be made for all mankind. \u00a0The great sacrifice that God would not stop for anything. The sacrifice that couldn\u2019t happen if God had stopped it.<\/p>\n

          Jesus was sacrificed to purchase the forgiveness of your sins. Had He not died you and I would still be in our sins. You and I would still be looking for a way to have our sins forgiven and a way to someday be welcomed into heaven\u2014but this could never have been achieved apart from Jesus\u2019 great sacrifice\u2014which is a powerful reminder that will come to us all throughout this sacred season of Lent!<\/p>\n

          This is that sacrifice that will be marked by the complete and utter darkness that will come about in the final hours of Jesus\u2019 crucifixion (Matthew 27:45), and this is the darkness that covered the whole world in judgment. The darkness that came because God the Father turned His back on His Son.<\/p>\n

          Jesus, the sinless Son of God, had become the sin of the world (2 Corinthians 5:21). God and sin cannot co-exist. As Jesus hung on the cross as the embodiment of the whole world\u2019s sin, God removed Himself from creation. Without this removal, Jesus would not be sacrificed. Forgiveness would not be yours. Jesus\u2019 death was necessary for our salvation.<\/p>\n

          He is the \u201cLamb of God who takes away the sin of the world\u201d (John 1:29). The ram caught in the thicket had to be killed for Abraham\u2019s sacrifice for Isaac to be complete. That sacrifice redeemed Isaac from the price that God had demanded to be paid. Without Jesus\u2019 death, your sin would not have been redeemed. Without Jesus\u2019 death, your world would still be filled with despair over your sins (LSB 434). Without Jesus\u2019 resurrection, your salvation would be uncertain (1 Corinthians 15:12-19).<\/p>\n

          Jesus wants nothing about your salvation to be uncertain. \u201cEvery good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of His own will He brought us forth by the word of truth, that we should be a first fruits of His creatures\u201d (James 1:17-<\/em><\/strong>18). \u00a0God wants us to be as certain as Abraham in our faith. Certain that no trial, tribulation or commandment can shake our faith off its foundation. God promised through Abraham that He would provide the Lamb for the sacrifice. The ram caught in the thicket pointed towards the Lamb that would be sacrificed for the whole world. The Lamb that would come directly from God. The Lamb\u2014the \u201cone perfect final offering\u201d (LSB #547.2)\u2014that could truly take away the sin of the world. The Lamb who makes us truly able to pray, \u201cRemember Your mercy, O LORD, and Your steadfast love, for they have been from old\u201d (Psalm 25:6) and \u201cWorthy is the Lamb whose death makes me His own! The Lamb is reigning on His throne!\u201d (LSB #547). The Lamb who died for you and me. \u00a0Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

          First Sunday in Lent. February 21, 2021 | Genesis 22:1-18 | by Paul C. Sizemore | A man was walking, rather casually, along a mountain road one day! Not really paying that much attention to where he was going, he accidently slipped and immediately found himself, hanging on for dear life, to a branch that […]<\/p>\n","protected":false},"author":1,"featured_media":3862,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,2,157,108,110,681,210,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-4475","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genesis","category-at","category-beitragende","category-current","category-engl","category-kapitel-22-chapter-22-genesis","category-paul-c-sizemore","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/4475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=4475"}],"version-history":[{"count":3,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/4475\/revisions"}],"predecessor-version":[{"id":4478,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/4475\/revisions\/4478"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/3862"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=4475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=4475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=4475"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=4475"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=4475"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=4475"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=4475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}