{"id":8575,"date":"2000-01-07T19:50:13","date_gmt":"2000-01-07T18:50:13","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=8575"},"modified":"2025-04-10T09:16:35","modified_gmt":"2025-04-10T07:16:35","slug":"sermon-by-the-archbishop-of-canterbury","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/sermon-by-the-archbishop-of-canterbury\/","title":{"rendered":"Sermon by the Archbishop of Canterbury"},"content":{"rendered":"<h3><span style=\"font-family: Arial;\">Sermon by the Archbishop of Canterbury at the Millennium Church Service for England, St Paul&#8217;s Cathedral | Jan 2nd, 2000 | <\/span><span style=\"font-family: Arial;\">George Leonard Carey |<\/span><\/h3>\n<p>I can still recall, as a child, singing those words of<br \/>\nBunyan\u0092s great hymn at full volume and wondering all the time \u0091What<br \/>\n<b>is<\/b> a Pilgrim?\u0092 \u0091What is it that you have to labour at to be a<br \/>\nPilgrim?\u0092<\/p>\n<p>One dictionary defines a pilgrim simply as a traveller to sacred<br \/>\nplaces but there is more to it than that. Whether the destination be<br \/>\nChaucer\u0092s Canterbury or Bunyan\u0092s celestial city, the pilgrim\u0092s<br \/>\njourney is not just about getting there. The journey itself is imbued with<br \/>\nmeaning. The signposts along the way measure more than mere miles.<\/p>\n<p>Nations, at their best, are \u0091pilgrims\u0092 too. In this<br \/>\nservice we have been celebrating our nation\u0092s long journey from the<br \/>\narrival of Christianity long ago to the present day. And what a remarkable<br \/>\njourney it has been \u0096 combining both glorious achievements and terrible<br \/>\nsuffering, great heroism and moments of shame. Like many an English lane there<br \/>\nhave been plenty of twists and turns along the way.<\/p>\n<p>The start of the year 2000 provides us with a moment to pause on<br \/>\nthat journey and to ask questions: Where we are going \u0096 both as<br \/>\nindividuals and as a nation? And what are the values we share that can guide us<br \/>\nin the future?<\/p>\n<p>Part of the answer to these questions was given in those timeless<br \/>\nwords of Jesus in the Sermon on the Mount:<br \/>\nBlessed are the poor in spirit,<br \/>\nfor theirs is the kingdom of God,<br \/>\nBlessed are those who mourn, for they<br \/>\nwill be comforted,<br \/>\nBlessed are the meek, for they will inherit the<br \/>\nearth\u0085<br \/>\nBlessed are the peacemakers, for they will be called children<br \/>\nof God\u0092<\/p>\n<p>To our generation the phrases may be familiar but the values they<br \/>\nproclaim seem topsy-turvy. They challenge fundamentally so much of what we take<br \/>\nfor granted.<\/p>\n<p>Instead today we hear:<br \/>\n<span style=\"font-size: medium;\">Blessed are the famous,<br \/>\nfor they will enjoy the praise of men <\/span><br \/>\nBlessed are those who are<br \/>\nrich, because they will inherit the earth<br \/>\nBlessed are the mighty because<br \/>\nthey will become more powerful yet.<\/p>\n<p>But, no! Our Lord says, as pilgrims seeking to embrace his values<br \/>\nwe need to follow a very different path.<\/p>\n<p>And there are two values which seem to me to go to the heart of<br \/>\nthis.<\/p>\n<p>The first is love. That must be pre-eminent. We must seek to<br \/>\nreflect the love of God the Creator who has given us life and the love of God<br \/>\nthe Father who cares for all his creatures. For if God is both the Creator and<br \/>\nFather of all humankind then that has implications for our relationships with<br \/>\nour fellow human beings because they, too, are made in his image.<\/p>\n<p>We simply cannot under-estimate the social importance of this<br \/>\naffirmation. It means working towards a genuine pluralism which respects all<br \/>\npeople and resists intolerance, racism and bigotry in any shape or form. It<br \/>\nrelates to how we care for our children, respecting and cherishing them by<br \/>\nproviding them with guidelines for conduct and citizenship that they will make<br \/>\ntheir own one day. It means caring for the marginalised and having compassion<br \/>\non those who stray. Love, then, rather than being wishy washy and sentimental,<br \/>\nis down to earth; related to building community and to caring for one another.<\/p>\n<p>And then there is Faith. Faith, first of all in God, the Source of<br \/>\nlight and hope to guide the pilgrim on his way. And such faith not only<br \/>\nbelieves in the Living God but also trusts in his ability to change societies<br \/>\nand individuals. Like love it is never disconnected from the real world, nor<br \/>\ndoes it float in a nebulous ether remote from the pains and suffering of<br \/>\nhumankind.<\/p>\n<p>It is this faith that has encouraged many men and women down the<br \/>\ncenturies to search the wonders of creation and to harness its God-given<br \/>\npotential for the good of others. It is this faith too, that has nurtured<br \/>\nvalues such as justice, kindness, generosity and tolerance that undergird so<br \/>\nmuch of the social fabric of our land. These are things to be proud of and to<br \/>\ncherish, and we must use them to strengthen our democracy, protect our<br \/>\nheritage, and sustain us in our lives.<\/p>\n<p>And, as we do, so as pilgrims we will discover afresh the truths<br \/>\nunderlined by Jesus in that Sermon on the Mount. For it is the peace-makers,<br \/>\nthe humble of heart, the gentle, the pure in heart and those who hunger and<br \/>\nthirst for right to prevail, whom Jesus called \u0091blessed\u0092. Blessed,<br \/>\nbecause they reflect the character of God himself.<\/p>\n<p>In just a moment I will invite you to join in an Act of<br \/>\nCommitment. It is something which I am sure all of us can identify with &#8211;<br \/>\nparticularly the call to build a safer future for all children and to reverence<br \/>\nthe gift of life. As we make this Act our own and look into the unknown future<br \/>\nwe can do so confident in the God who sent Jesus Christ into the world and has<br \/>\nblessed our nation down the years. And it is in that confidence that we shall<br \/>\nfind the courage to say with Bunyan:<\/p>\n<p>No foes shall stay his might,<br \/>\nThough he with giants fight,<\/p>\n<p>He will make good his right<br \/>\nTo be a pilgrim.<\/p>\n<hr \/>\n<p><b>Archbishop of Canterbury, George Leonard Carey<br \/>\nThe Press<br \/>\nOffice, Lambeth Palace<br \/>\n<a href=\"mailto:neil.traynor@lampal.c-of-e.org.uk\">E-Mail:<br \/>\nneil.traynor@lampal.c-of-e.org.uk<\/a><\/b><\/p>\n<p><a name=\"top\"><\/a><\/p>\n<p><noscript><\/p>\n<p><img decoding=\"async\" src=\"http:\/\/breu.de\/cgi-bin\/01mcco.pl?j=1&amp;bn=neukirch&amp;f=000102-abc.html&amp;r=r1\"\/><\/p>\n<p><\/noscript><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermon by the Archbishop of Canterbury at the Millennium Church Service for England, St Paul&#8217;s Cathedral | Jan 2nd, 2000 | George Leonard Carey | I can still recall, as a child, singing those words of Bunyan\u0092s great hymn at full volume and wondering all the time \u0091What is a Pilgrim?\u0092 \u0091What is it that [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[727,120,108,110,1669,296,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-8575","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-archiv","category-bes_gelegenheiten","category-current","category-engl","category-george-leonard-carey","category-predigt-ohne-spez-bibelstelle","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/8575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=8575"}],"version-history":[{"count":3,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/8575\/revisions"}],"predecessor-version":[{"id":22578,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/8575\/revisions\/22578"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=8575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=8575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=8575"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=8575"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=8575"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=8575"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=8575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}