{"id":9599,"date":"2003-11-07T19:49:46","date_gmt":"2003-11-07T18:49:46","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=9599"},"modified":"2025-05-09T09:55:11","modified_gmt":"2025-05-09T07:55:11","slug":"matthaeus-6-33","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/matthaeus-6-33\/","title":{"rendered":"Luk\u00e1\u0161 17,20\u201324"},"content":{"rendered":"

3. posledn<\/span><\/b>\u00e1 v cirkevnom roku | 9.11.2003 | Luk\u00e1\u0161 17,20\u201324 | Anna Polckova |<\/span><\/b><\/h3>\n

Mil\u00ed bratia, mil\u00e9 sestry,<\/p>\n

kr\u00e1lovstvo Bo\u009eie je podla svedectiev evanjeli\u00ed velmi vdacn\u00e1 t\u00e9ma.
\nZd\u00e1 sa, \u009ee sa jej ludia venuj\u00fa. Je aktu\u00e1lna.<\/p>\n

J\u00e1n Krstitel hovor\u00ed: Kajajte sa, lebo sa pribl\u00ed\u009eilo
\nnebesk\u00e9 kr\u00e1lovstvo. Mt:3,2 Je\u009ei\u009a v\u00a0k\u00e1zni na
\nhore vyz\u00fdva: Hladajte najprv kr\u00e1lovstvo Bo\u009eie a\u00a0jeho
\nspravodlivost a\u00a0v\u009aetko ostatn\u00e9 v\u00e1m bude pridan\u00e9.
\nMt:6,33<\/p>\n

Cel\u00e1 13. kap. Mat\u00fa\u009aovho evanjelia sa zaober\u00e1 podobenstvami
\no\u00a0kr\u00e1lovstve nebeskom: je podobn\u00e9 cloveku, ktor\u00fd zasial
\ndobr\u00e9 semeno, podob\u00e1 sa horcicn\u00e9mu zrnu, kvasu.
\nD\u00e1 sa prirovnat k\u00a0pokladu, skryt\u00e9mu na poli, ku kupcovi,
\nktor\u00fd hlad\u00e1 vz\u00e1cne perly, alebo sieti, spustenej
\ndo mora.<\/p>\n

Je\u009ei\u009a si podla v\u009aetk\u00e9ho nevystac\u00ed s\u00a0formulovan\u00edm
\nz\u00e1konitost\u00ed, nevym\u00fd\u009ala defin\u00edcie. Vyjadruje
\nsa jednoducho – tak, aby Mu v\u009aetci ludia rozumeli. Nepou\u009e\u00edva n\u00e1bo\u009eensk\u00fa frazeol\u00f3giu.
\nBo\u009eie kr\u00e1lovstvo pribli\u009euje viacer\u00fdmi obrazmi, anal\u00f3giami
\nsitu\u00e1ci\u00ed, ktor\u00e9 ludia d\u00f4verne poznaj\u00fa.
\nV\u00a0nich nach\u00e1dza priestor tolko aspektov!<\/p>\n

Na z\u00e1ver vysvetlovania Ho aj zauj\u00edma: Pochopili ste? Je
\nv\u00e1m to jasn\u00e9? Je\u009ei\u009aovi z\u00e1le\u009e\u00ed na tom, aby ludia
\nvedeli, o\u00a0co Mu ide. A\u00a0nakoniec uv\u00e1dza zvl\u00e1\u009atny
\ns\u00favis: \u0084Ka\u009ed\u00fd z\u00e1konn\u00edk, ktor\u00fd sa stal
\nucen\u00edkom nebesk\u00e9ho kr\u00e1lovstva, je ako hospod\u00e1r,
\nktor\u00fd vyn\u00e1\u009aa zo svojho skladu veci nov\u00e9 i\u00a0star\u00e9.\u0093 Mt
\n13,52<\/p>\n

To je zauj\u00edmav\u00e9, ak si v\u009aimneme, \u009ee Je\u009ei\u009a sa v\u00a0na\u009aom
\nk\u00e1znovom texte bav\u00ed s\u00a0farizejmi a\u00a0ucen\u00edkmi.
\nPrirodzene chce Je\u009ei\u009a zaujat aj n\u00e1s. Tak co? Ch\u00e1peme?<\/p>\n

– Pane, Je\u009ei\u009ai, aj my m\u00e1me vela ot\u00e1zok. Boli by sme radi,
\nkeby si sa n\u00e1m venoval. Sme zvedav\u00ed. Aj my cak\u00e1me
\nna podobenstv\u00e1 i na lud\u00ed, ktor\u00ed n\u00e1m Tvoje
\nkr\u00e1lovstvo spr\u00edstupnia. My Ti chceme rozumiet.<\/p>\n

To je d\u00f4le\u009eit\u00e9: aby sme sa rozhodli, ujasnili sami pred
\nsebou, ci Je\u009ei\u009aovi rozumiet chceme. M\u00f4\u009eeme sa p\u00fdtat \u0096 ale
\nniekedy n\u00e1s odpoved a\u009e tak velmi nezauj\u00edma. Vtedy je ot\u00e1zka
\nv\u00fdcitkou. A\u00a0na t\u00fa sa odpovedat neocak\u00e1va.<\/p>\n

Z\u00e1kladn\u00fa ot\u00e1zku v\u00a0texte klad\u00fa farizeji.
\nKEDY pr\u00edde Bo\u009eie kr\u00e1lovstvo? KEDY sa v\u009aetko na dobr\u00e9 obr\u00e1ti?
\nKedy?<\/p>\n

To je prastar\u00e1 ot\u00e1zka. \u008ealmista v\u00a013. \u008ealme \/v.1.-3.\/
\nsa modl\u00ed: \u0084DOKEDY e\u009ate, Hospodine, bude\u009a na mna zab\u00fadat?
\nNav\u009edy? Dokedy bude\u009a predo mnou skr\u00fdvat svoju tv\u00e1r? Dokedy
\nm\u00e1m v\u00a0du\u009ai nosit starost a\u00a0v\u00a0srdci dennodenne \u009eial?
\nDokedy sa bude nepriatel vyp\u00ednat nado mnou? DOKEDY?\u0093<\/p>\n

A\u00a0Je\u009ei\u009a reaguje. Zase individu\u00e1lne. Ka\u009ed\u00e9mu sa prihov\u00e1ra
\ntak, ako to potrebuje pocut: farizejom a\u00a0ucen\u00edkom.<\/p>\n

1. Ot\u00e1zky farizejov nie s\u00fa v\u009edy celkom jasn\u00e9.<\/p>\n

Nie s\u00fa n\u00e1hodn\u00e9. Treba za nimi vidiet aj kontext
\nocak\u00e1van\u00ed zbo\u009en\u00fdch Je\u009ei\u009aovej doby.<\/p>\n

Farizeji s\u00fa ludia, ktor\u00ed sa pre Boha, sk\u00famanie
\nJeho v\u00f4le, \u009at\u00fadium P\u00edsma rozhodli. S\u00fa to d\u00f4stojn\u00ed p\u00e1ni,
\nktor\u00ed sa Bohu venuj\u00fa. Poznaj\u00fa prorock\u00e9 texty
\na\u00a0veria, \u009ee ich Boh, Boh Izraela sa prejav\u00ed. Ak je Je\u009ei\u009a Bo\u009e\u00ed Syn,
\nnech povie cosi viac!<\/p>\n

Kto z\u00a0n\u00e1s nie je na to naozaj zvedav\u00fd, kedy Bo\u009eie
\nruka zasiahne? Koho z\u00a0n\u00e1s netr\u00e1pi, kedy P\u00e1n
\nBoh prejav\u00ed svoju v\u00f4lu a\u00a0urob\u00ed tu poriadok?
\nNet\u00fa\u009eime po vyk\u00fapen\u00ed z\u00a0chor\u00f4b a ods\u00faden\u00ed,
\npo slobode od v\u00fdcitiek a viny, po uplatnen\u00ed spravodlivosti,
\nktor\u00e1 n\u00e1m nebola priznan\u00e1? Kto z\u00a0n\u00e1s
\nnecak\u00e1 na Bo\u009eie ocenenie, ak sa sna\u009eil, ak obetoval, ak sa nenechal
\nstrhn\u00fat pr\u00fadom? Aj my, ktor\u00ed sa stret\u00e1vame
\npri Bo\u009eom slove, v\u00a0chr\u00e1moch, pri modlitb\u00e1ch, lebo
\nsme sa rozhodli vyhlad\u00e1vat pr\u00edtomnost P\u00e1na, by sme
\nradi dali najavo: Pane, pekne hovor\u00ed\u009a, uzdravuje\u009a, d\u00e1va\u009a silu,
\nale KEDY pr\u00edde Bo\u009eie kr\u00e1lovstvo?<\/p>\n

Je\u009ei\u009a na\u009ae ot\u00e1zky nikdy neignoruje. Je mo\u009en\u00e9, \u009ee n\u00e1s
\nna odpovede nech\u00e1 chv\u00edlu cakat. Aj tento moment ticha je
\nprospe\u009an\u00fd. Sl\u00fa\u009ei n\u00e1m, aby sme si preverili, co a\u00a0preco
\nto vlastne chceme vediet. Je niekedy ta\u009e\u009aie zniest Bo\u009eie ticho ako zvl\u00e1dnut odpoved.
\nAle m\u00f4\u009eeme sa spolahn\u00fat, \u009ee n\u00e1s Boh nenech\u00e1 cakat m\u00e1rne.<\/p>\n

Odpoved farizejom znie: \u0084Pr\u00edchod Bo\u009eieho kr\u00e1lovstva sa
\nned\u00e1 pozorovat. Ned\u00e1 sa povedat: Tu je, tam je! Kr\u00e1lovstvo
\nBo\u009eie je medzi vami.\u0093<\/p>\n

Mil\u00ed bratia v\u00a0cirkevnom \u00farade, v\u00a0akt\u00edvnej
\nslu\u009ebe! Nie v\u009aetko sa d\u00e1 presk\u00famat, vyp\u00e1trat. Analyzujete
\na\u00a0hlad\u00e1te inform\u00e1cie. Kr\u00e1lovstvo Bo\u009eie sa ned\u00e1 od\u00f4vodnit va\u009a\u00edm
\nteologick\u00fdm – vedeck\u00fdm b\u00e1dan\u00edm. Hlad\u00e1te
\nto, co u\u009e je medzi vami. Pok\u00faste sa vidiet dianie, okolnosti,
\nz\u00e1zraky, ktor\u00fdch ste svedkami, v\u00a0nov\u00fdch s\u00favislostiach!<\/p>\n

S\u00a0ak\u00fdm cielom kladiete ot\u00e1zky? Zauj\u00edma v\u00e1s
\nBo\u009eia odpoved? Alebo m\u00e1te pocit, \u009ee vy m\u00e1te u\u009e vo veciach
\nviery jasno a\u00a0hlad\u00e1te len potvrdenie Va\u009aich teologick\u00fdch
\nrozborov \u0096 toho,<\/p>\n

co ste vy rozclenili do mor\u00e1lnych kateg\u00f3ri\u00ed ako
\ndobr\u00e9 a\u00a0ako zl\u00e9?<\/p>\n

To by sme vlastne chceli poznat – ved potrebujeme vediet, ako sa kedy
\nzachovat! Deti v\u00a0\u009akole sa p\u00fdtaj\u00fa: je to alebo ono
\nhriech alebo nie? A\u00a0ak ostaneme v\u00a0z\u00e1konn\u00edckom
\nmyslen\u00ed, pokroc\u00edme e\u009ate dalej: nebude n\u00e1s zauj\u00edmat len
\nto, co je dobr\u00e9, a\u00a0co zl\u00e9, ale aj kto je dobr\u00fd a\u00a0kto
\nje zl\u00fd?! Nech v\u00a0tom m\u00e1me jasno! Ale Je\u009ei\u009a sa tak\u00e9mu
\nkategorizovaniu vyh\u00fdba. Hriech pomen\u00fava celkom jasne, ale
\nhrie\u009anika nikdy nestavia pred definit\u00edvny s\u00fad.<\/p>\n

ON cak\u00e1. D\u00e1va mo\u009enost, d\u00e1va priestor. Kolk\u00fdm ludom
\nby dodnes postacilo, keby bol len Je\u009ei\u009a l\u00e1skavo povedal, co \u00e1no
\na\u00a0co nie. Ako velmi by sme chceli mat veci naserv\u00edrovan\u00e9 \u0096 jasne
\na …s konecnou platnostou. Ale Je\u009ei\u009a nepri\u009aiel s\u00fadit. Pri\u009aiel
\nzachr\u00e1nit. Pri\u009aiel s\u00a0t\u00fdm, \u009ee obrat mus\u00ed nastat v\u00a0srdci,
\nv\u00a0cloveku. Z\u00e1chrana nenastane, ked sa zmenia pomery vo svete,
\nale v\u00a0srdci, myslen\u00ed, v\u00f4li cloveka. Ka\u009ed\u00e9ho
\nosobne.<\/p>\n

Vtedy pr\u00edde Bo\u009eie kr\u00e1lovstvo do sveta, ak Je\u009ei\u009aovi na
\nTvoje ka\u009edodenn\u00e9 ot\u00e1zky pred ka\u009edodenn\u00fdmi rozhodnutiami
\ndovol\u00ed\u009a odpovedat. Kr\u00e1lovstvo Bo\u009eie pr\u00edde do tvojej
\nrodiny, do tvojich vztahov, do Tvojich \u009eivotn\u00fdch s\u00favislost\u00ed hned teraz,
\nak dovol\u00ed\u009a, aby si TA Kristus stv\u00e1rnoval na Bo\u009eie dieta.<\/p>\n

To, \u009ee kr\u00e1lovstvo Bo\u009eie u\u009e pri\u009alo, to sa farizejom nechce verit.
\nOni bud\u00fa cakat dalej. Cakaj\u00fa viac \u0096 oslobodenie spod r\u00edmskej
\nnadvl\u00e1dy, uplatnenie Moj\u009ei\u009aovho z\u00e1kona. Kam Je\u009ei\u009a mieri
\nl\u00e1skou? V\u009aetko relativizuje! A oni chc\u00fa mat jasno.<\/p>\n

Kedy pr\u00edde Bo\u009eie kr\u00e1lovstvo? Tak KEDY?<\/p>\n

Je\u009ei\u009a hovor\u00ed: Hned, ked Bohu otvor\u00edte svoje mysle, oci
\na\u00a0u\u009ai pre to, co tvor\u00ed, ako zachranuje.<\/p>\n

2. Na ot\u00e1zku
\nfarizejov odpoved\u00e1 Je\u009ei\u009a aj ucen\u00edkom. Aj ich to bude zauj\u00edmat.
\nUcen\u00edci nie s\u00fa ludmi pre teologick\u00e9 debaty. Ale
\npoznaj\u00fa Je\u009ei\u009aa.<\/p>\n

Nie oni si vybrali Jeho. Ucen\u00edci s\u00fa ludia, ktor\u00ed vedia, \u009ee
\nich P\u00e1n sa rozhodol pre nich. Vybral si ich. T\u00edto ludia
\nchodia s\u00a0Je\u009ei\u009aom. Inform\u00e1cie o\u00a0Nom im nestacia. Oni
\nchc\u00fa v\u009aetko vidiet na\u009eivo. S\u00fa to ludia, ktor\u00fdch
\nJe\u009ei\u009a oslovil v\u00a0ich frustr\u00e1ci\u00e1ch, na\u009aiel pri velmi
\nprozaick\u00fdch pr\u00e1cach, vymanil z\u00a0opovrhuj\u00faceho
\nsp\u00f4sobu \u009eivota. Ucen\u00edci s\u00fa ludia, ktor\u00ed sa
\nnechali pozvat k\u00a0nov\u00e9mu \u009eivotn\u00e9mu \u009at\u00fdlu. Tu\u009aia, \u009ee
\nto, co sa d\u00e1 za\u009eit s\u00a0Je\u009ei\u009aom, je jedinecn\u00e9 a\u00a0fascinuj\u00face.<\/p>\n

Oni potrebuj\u00fa od Je\u009ei\u009aa pocut o\u00a0kr\u00e1lovstve Bo\u009eom cosi
\nin\u00e9. Nieco pre konkr\u00e9tne situ\u00e1cie, pre \u009eivot. Ale
\naj tak s\u00fa presvedcen\u00ed, \u009ee Je\u009ei\u009aa nestac\u00ed len poc\u00favat.
\nJe\u009ei\u009aa je nutn\u00e9 za\u009eit. Pre nasledovanie sa treba rozhodn\u00fat.
\nTreba vykrocit.<\/p>\n

Je\u009ei\u009a svojim vyvolen\u00fdm r\u00e1d rob\u00ed spolocnost dodnes.
\nR\u00e1d n\u00e1s sprev\u00e1dza, ak o\u00a0Bo\u009eie hodnoty stoj\u00edme.
\nAle Je\u009ei\u009a ani svojich najbli\u009e\u009a\u00edch nemazn\u00e1. Aj ich uv\u00e1dza
\ndo reality: \u0084Pr\u00eddu dni, ked si budete \u009eiadat vidiet jeden z\u00a0dn\u00ed Syna cloveka.\u0093<\/p>\n

Pr\u00eddu dni, kedy s\u00a0vami nebudem ako doteraz a\u00a0vy mnoh\u00e9 hned neuvid\u00edte.
\nTeraz m\u00e1te moc<\/p>\n

Bo\u009eiu na dosah. Teraz sa presviedcate, \u009ee Boh je l\u00e1skou, \u009ee V\u00e1s
\nvzpriamuje, \u009ee ver\u00ed, kriesi, v\u00a0co ste sa u\u009e neodv\u00e1\u009eili
\nd\u00fafat.<\/p>\n

Ale nebude to tak v\u009edy. Aj vy budete musiet cakat. A\u00a0povedia v\u00e1m:
\nTu podte, tam chodte \u0096 pozor, nedajte sa klamat. Pod ovc\u00edm r\u00fachom
\nsa m\u00f4\u009eu skr\u00fdvat drav\u00ed vlci. Za pr\u00edjemn\u00fdmi
\ngestami pokrytci, ktor\u00ed v\u00e1s bud\u00fa m\u00f4ct zav\u00e1dzat a\u00a0manipulovat.<\/p>\n

Nezabudnite na to, co ste videli, za\u009eili. Budem v\u00a0dosahu. Na pravdu,
\nspravodlivost, l\u00e1sku, na skutocn\u00e9 hodnoty Bo\u009eieho kr\u00e1lovstva
\nsa p\u00fdtajte mna. Nenechajte sa zmiast ludom. Nenasledujte lud\u00ed.
\nNech v\u00e1s hocikto nezvedie. Nechodte, nebe\u009ete sa nimi. Ak pr\u00edde
\nSyn cloveka na t\u00fato zem, bude to jasn\u00e9. A\u00a0Jeho rozhodnutia
\nbud\u00fa definit\u00edvne.<\/p>\n

NA konci podobenstiev o\u00a0kr\u00e1lovstve Bo\u009eom sa Je\u009ei\u009a p\u00fdta:
\npochopili ste? Ka\u009ed\u00fd z\u00e1konn\u00edk, ktor\u00fd sa stal
\nucen\u00edkom nebesk\u00e9ho kr\u00e1lovstva, je ako hospod\u00e1r,
\nktor\u00fd vyn\u00e1\u009aa zo svojho skladu veci nov\u00e9 i\u00a0star\u00e9.<\/p>\n

Nie z\u00a0ka\u009ed\u00e9ho farizeja sa stal ucen\u00edk. S\u00fa ludia,
\nktor\u00fdm Je\u009ei\u009a nem\u00e1 co dat. S\u00fa ludia, ktor\u00ed sa
\nnemaj\u00fa co ucit.<\/p>\n

Z cloveka, ktor\u00fd v\u009edy presne vie, co je dobr\u00e9 a\u00a0co
\nzl\u00e9, nikdy nikomu neubli\u009euje a \u009eije podla 10 Bo\u009e\u00edch prik\u00e1zan\u00ed,
\nsa ta\u009eko st\u00e1va ucen\u00edk.<\/p>\n

Ale e\u009ate je cas milosti. A\u00a0milost d\u00e1va priestor k\u00a0tomu,
\naby sa napriek svojej sna\u009eivosti nechal obdarovat, nechal milovat. K\u00fdm
\nnepr\u00edde Syn cloveka na t\u00fato zem v\u00a0moci a\u00a0sl\u00e1ve,
\nm\u00e1\u009a cas na to, aby si st\u00e1l v\u00a0slu\u009ebe ucen\u00edka
\na\u00a0preb\u00fadzal v\u00a0ludoch, ktor\u00fdch ti P\u00e1n Boh
\nzveril, t\u00fa\u009ebu po Bo\u009eom kr\u00e1lovstve.<\/p>\n

Nezab\u00fadaj: Ucen\u00edk je Bo\u009e\u00ed vyvolen\u00fd. Chod\u00ed s\u00a0P\u00e1nom,
\nkladie ot\u00e1zky a\u00a0poc\u00fava odpovede.<\/p>\n

Nauc n\u00e1s, Pane, ne\u00fanavne hladat Tvoje kr\u00e1lovstvo.
\nA ak n\u00e1m ho predstav\u00ed\u009a, uk\u00e1\u009ee\u009a – dopraj n\u00e1m
\ndat najavo, co sme v\u00a0nom objavili. Nech n\u00e1s Tvoja sila a\u00a0priazen motivuje
\nk\u00a0pravde a\u00a0l\u00e1ske ka\u009ed\u00fd den. Potrebujeme ju prij\u00edmat i\u00a0d\u00e1vat.
\nChceme v\u00a0nom ostat \u009eit. Nav\u009edy. Amen.<\/p>\n

\n

Anna Polckova
\npolckova@stonline.sk <\/a> <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

3. posledn\u00e1 v cirkevnom roku | 9.11.2003 | Luk\u00e1\u0161 17,20\u201324 | Anna Polckova | Mil\u00ed bratia, mil\u00e9 sestry, kr\u00e1lovstvo Bo\u009eie je podla svedectiev evanjeli\u00ed velmi vdacn\u00e1 t\u00e9ma. Zd\u00e1 sa, \u009ee sa jej ludia venuj\u00fa. Je aktu\u00e1lna. J\u00e1n Krstitel hovor\u00ed: Kajajte sa, lebo sa pribl\u00ed\u009eilo nebesk\u00e9 kr\u00e1lovstvo. Mt:3,2 Je\u009ei\u009a v\u00a0k\u00e1zni na hore vyz\u00fdva: Hladajte najprv kr\u00e1lovstvo […]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38,1722,727,157,853,108,587,603,349,3,115,109,1146],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-9599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lukas","category-anna-polckova","category-archiv","category-beitragende","category-bibel","category-current","category-drittl-s-d-kj","category-kapitel-17-chapter-17-lukas","category-kasus","category-nt","category-other-languages","category-predigten","category-slowakisch"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=9599"}],"version-history":[{"count":3,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9599\/revisions"}],"predecessor-version":[{"id":23838,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9599\/revisions\/23838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=9599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=9599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=9599"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=9599"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=9599"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=9599"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=9599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}