{"id":9690,"date":"2021-02-07T19:49:41","date_gmt":"2021-02-07T19:49:41","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=9690"},"modified":"2022-10-03T13:33:39","modified_gmt":"2022-10-03T11:33:39","slug":"luke-3-7-18","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/luke-3-7-18\/","title":{"rendered":"Luke 3: 7-18"},"content":{"rendered":"<div align=\"left\">\n<p><strong> Rejoice in the Warning<\/strong><\/p>\n<p>Two years ago, a barge hit a support beam on the causeway going from<br \/>\nPort Isabel to South Padre Island in far south Texas. As a result a portion<br \/>\nof the causeway plunged into the Laguna Madre. This all happened during<br \/>\nthe very early morning hours. Before any indication of this accident<br \/>\nwas conveyed to anybody, several, I think it was 7 or 8 automobiles drove<br \/>\nthrough the opening, plummeted into the water several hundred feet below<br \/>\nand were killed. Every person in those cars died.<\/p>\n<p>It took several hours before authorities on both ends of the causeway<br \/>\nwere notified and all traffic warned of the disaster and the tragedy.<br \/>\nIt was a horrible event. Even worse business on the island suffered greatly<br \/>\nas this was the only way for trucks, cars, for vacationers to reach the<br \/>\nisland. Many were angry that plans needed to be canceled, businesses<br \/>\nshut down, and only ferries could be used to enter and exit the island.<\/p>\n<p>Now if it was you heading for South Padre Island that morning, would<br \/>\nyou not have rejoiced that the warning was there and glad you had been<br \/>\nwarned and not let to discover, tragically, the emptiness of the broken<br \/>\ncauseway?<\/p>\n<p>In our Words from God for today written by St. Luke, this character<br \/>\nJohn is warning a &#8222;brood of vipers&#8220; that there was a coming<br \/>\nwrath. This crowd of people did not come to be anything more than perhaps<br \/>\nentertained by this &#8222;new&#8220; preacher on the block. John sees<br \/>\nthem as vipers, snakes who scuttle to avoid injury, who can inflict terrible<br \/>\nharm on people. &#8222;Who warned you?&#8220; asked this John.<\/p>\n<p>Do we need this warning? It&#8217;s so close to Christmas! We who&#8217;ve been<br \/>\nscurrying like moths who have but hours to live, to get all the preparations<br \/>\ndone for the big holiday this week, do we need a warning? And about &#8222;wrath&#8220; coming?<br \/>\nAnd we should &#8222;rejoice&#8220; in that? Well, now&#8230;.<\/p>\n<p>We don&#8217;t need a warning, do we? Why, we&#8217;ve been Christians, Lutherans,<br \/>\nbaptized, confirmed and married in the church people. We&#8217;ve been faithful<br \/>\nin prayer, in giving, in following the rules. And who here has not been,<br \/>\nat least, trying to be a good person? Do we who are here and not out<br \/>\nthere shopping like the others need a warning?<\/p>\n<p>A warning? Yes! A warning that wrath is coming and the old ways of doing<br \/>\nthings, of behaving, of carrying on have to be changed! Disaster is ahead<br \/>\nfor us if we don&#8217;t change. God doesn&#8217;t need us. If God wanted, he could<br \/>\ntake every single stone out there and there are lots of them around here,<br \/>\nand make them into praising children of the promise.<\/p>\n<p>What&#8217;s coming? It&#8217;s like the man sharpening his axe, his saw, his pruning<br \/>\nshears. He is going out as we soon here in Texas will, to see what the<br \/>\ntrees have done. We all may be bare of leaf and flower, but he knows.<br \/>\nHe knows. He knows the tree that is pretty, but pretty bad because it&#8217;s<br \/>\na peach tree and doesn&#8217;t produce any fruit. It&#8217;s going to be cut down<br \/>\nand thrown into the fire. It has missed its purpose in this world. There<br \/>\nwill be severe pruning, sawing off limbs which are useless. Fruit, fruit&#8211;that&#8217;s<br \/>\nthe name of this game. Without it, it&#8217;s the brush fire for you!<\/p>\n<p>What fruit does this axe-man want? So ask the crowd, the tax collectors,<br \/>\nthe soldiers. This John&#8217;s answers seem so ordinary, so common, so much<br \/>\nof what we are doing. Right? I hardly think so.<\/p>\n<p>At this time of year we share, the poor are laden with turkeys, cast<br \/>\noff clothes, tinned goods, candy, and toys, that you could actually begin<br \/>\nto believe that there is a Santa Claus. Many are helped, well, at least<br \/>\nonce a year.<\/p>\n<p>John says, &#8222;You want to avoid the axe? Then if you&#8217;ve got two shirts<br \/>\ngive the other away. You&#8217;ve got food to share, share it.&#8220; This is<br \/>\nno one time a year giving and helping and feeling good. This is a life-style<br \/>\nchange that for most of us (all of us?) requires a kind of fruit we have<br \/>\nnever thought was necessary.<\/p>\n<p>We say that Jesus was kidding, wasn&#8217;t he? When he told the rich man<br \/>\nto see all he had and give it to the poor, and then he could come and<br \/>\nfollow him and in that way have eternal life. It isn&#8217;t true, is it, that &#8222;the<br \/>\nlove of money is a root of all kinds of evil. Some people, eager for<br \/>\nmoney, have wandered from the faith and pierced themselves with many<br \/>\ngriefs (1 Timothy 6:10)? You know people like this? Has that happened<br \/>\nto you?<\/p>\n<p>How true this is: &#8222;Whoever loves money never has money enough;<br \/>\nwhoever loves wealth is never satisfied with his income (Ecclesiastes<br \/>\n5:10). Do you complain about your wages? Never satisfied? Try to get<br \/>\nevery penney out of every deal or you feel cheated? You young people,<br \/>\never complain about how cheap, and I mean cheap, the parents are?<\/p>\n<p>Fruit&#8211; that is in keeping with a person who has a changed heart. The<br \/>\nresult in a person who has been warned about the coming wrath. So ordinary,<br \/>\nso common, so mundane the behavior, but who of us doesn&#8217;t want to best<br \/>\nbargain and would be willing to stretch the truth to get the better of<br \/>\nanother?<\/p>\n<p>Not the crowds now, but the people, the laity were eagerly waiting for<br \/>\nthe Christ. What were they waiting for? The Christ? Who is that?<\/p>\n<p>The Christ, the Anointed One, the King who would set every thing, every<br \/>\nsituation, right again. The Expected One who would bring justice for<br \/>\nall. This Christ would be the mighty One who would wash his people with<br \/>\nthe Spirit of God and with fire. This Figure of Promise and Hope would<br \/>\ncleanse with fire the lives of all who were expecting him and would expose<br \/>\nthe emptiness of others and blow them away like empty chaff, worthless,<br \/>\nfaithless, ruthless and senseless.<\/p>\n<p>What are you expecting this year? A smooth ride to heaven on the basis<br \/>\nof what you have done? A smooth ride in this world because you have discovered<br \/>\nall by yourself the way, the truth and life in this world?<\/p>\n<p>I have presided over a number of people&#8217;s funerals in my ministry. Some<br \/>\njust stand out. One was eulogized and asked the Lord to give him what<br \/>\nhe deserved. Well, he drank a bottle of Jack Daniels (whiskey) every<br \/>\nday and ruined his marriage, children and grandchildren. Another who<br \/>\nwas never able to hold a job and had to be supported by his wife who<br \/>\nhad a PhD and was an international lecturer was praised as being a good<br \/>\nfamily man. Before he drank himself to death, she finally found that<br \/>\nthe way to keep him from spending all the family money was by having<br \/>\nhim go to school full time.<\/p>\n<p>This coming Christ will bring justice and fairness. He will see through<br \/>\nour shabby good deeds as being a sham. I am reminded of the story Jesus<br \/>\ntold about the rich man and Lazarus. The rich man feasted every day,<br \/>\ndress in the latest fashions (you all do know what they are, don&#8217;t you?),<br \/>\nand subscribed to every charity that was around. He permitted this scum-bag<br \/>\nLazarus to hang around the garbage cans. There Lazarus could eat the<br \/>\nrolls that got too hard, the tough pieces of the filet mignon, the chocolate<br \/>\ncake that wasn&#8217;t appetizing anymore. He hobnobbed with the best, and<br \/>\ncouldn&#8217;t figure out why that bum Lazarus wouldn&#8217;t help him in hell. And<br \/>\nafter what he had done for him. Here was justice. Here was a warning.<br \/>\nHere is where we live.<\/p>\n<p>Will the Christ who is so near be fair with you. His fairness is better<br \/>\nthan you ever imagined. He wants every injustice paid for and he pays<br \/>\nfor it. He takes our fruits which are so small they could have been raised<br \/>\non the bonsai tree and makes them into perfect fruits through his life.<br \/>\nHe destroys our anxiety about how it will all turn out, how we will get<br \/>\nto the island of paradise where we can rest and becomes the only bridge<br \/>\nand it&#8217;s a free bridge, no toll required bridge to be in his presence.<\/p>\n<p>In everything after praying about it, after thanking God for how good<br \/>\nhe is and has been and will continue to be, and knowing that Jesus didn&#8217;t<br \/>\nstand far off and tell you with a terrifying voice that he loved you,<br \/>\nbut comes to us, in a shape and form we can understand, and who comes<br \/>\nto us today in that same form in Bread and Wine in the Blessed Sacrament,<br \/>\nthen give it over to him to be your care taker.<\/p>\n<p>That&#8217;s tough for men who want to solve every problem by themselves,<br \/>\nbut you just drive over that causeway that isn&#8217;t there. See how far your<br \/>\nself designed car will go. Well, actually don&#8217;t do that. Rather, the<br \/>\npeace of God which transcends all your understanding of how things should<br \/>\nbe, that peace, better than any lock or bolt, better than anything we<br \/>\ncan create will guard your heart, your emotions, and your mind, your<br \/>\nthought. Because that peace is through this Christ, this Savior, this<br \/>\nLord Jesus Christ.<\/p>\n<p>I have passed over that causeway to South Padre Island many times since<br \/>\nit has been repaired. I always think of those who had no warning.<\/p>\n<p>I think daily of you, and of those who know what&#8217;s coming. Why don&#8217;t<br \/>\nwe rejoice more, worry less, give ourselves to serve others? Why worry<br \/>\nabout what&#8217;s going to happen, when he has already scooped you up and<br \/>\ntaken you into his house.<br \/>\nWhy don&#8217;t we tell people why we rejoice? That we want them to have joy<br \/>\nas we have joy? Why don&#8217;t we warn others so they to may rejoice?<\/p>\n<p>And rejoice in the Lord always. I&#8217;ll say it again. Rejoice! Rejoice<br \/>\nin the warning and change by being gentle to all. What a fruit of repentance<br \/>\nthat would be! Amen.<\/p>\n<p><strong>Walter W. Harms, Retired Pastor<br \/>\n<a href=\"mailto:waltpast@AOL.com\">waltpast@AOL.com<\/a><\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Rejoice in the Warning Two years ago, a barge hit a support beam on the causeway going from Port Isabel to South Padre Island in far south Texas. As a result a portion of the causeway plunged into the Laguna Madre. This all happened during the very early morning hours. Before any indication of this [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38,727,108,110,3,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-9690","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lukas","category-archiv","category-current","category-engl","category-nt","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=9690"}],"version-history":[{"count":1,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9690\/revisions"}],"predecessor-version":[{"id":13880,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9690\/revisions\/13880"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=9690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=9690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=9690"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=9690"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=9690"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=9690"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=9690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}