{"id":9731,"date":"2021-02-07T19:49:42","date_gmt":"2021-02-07T19:49:42","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=9731"},"modified":"2022-10-03T09:51:57","modified_gmt":"2022-10-03T07:51:57","slug":"rimanom-831-39","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/rimanom-831-39\/","title":{"rendered":"Rimanom 8:31-39"},"content":{"rendered":"
\n

31 … Ked Boh za n\u00e1s, kto proti n\u00e1m? 32 Ten, ktor\u00fd neu\u009aetril
\nvlastn\u00e9ho Syna, ale vydal Ho za n\u00e1s v\u009aetk\u00fdch, ako
\nby n\u00e1m nedaroval s N\u00edm v\u009aetko? 33 Kto bude \u009ealovat na vyvolen\u00fdch
\nBo\u009e\u00edch? Je to Boh, ktor\u00fd ospravedlnuje. 34 Kto ich ods\u00fadi?
\nJe to Kristus, ktor\u00fd umrel, ba i z mrtvych vstal, je na pravici
\nBo\u009eej a sa aj prihov\u00e1ra za n\u00e1s. 35 Kto n\u00e1s odl\u00faci
\nod l\u00e1sky Kristovej? S\u00fa\u009eenie alebo \u00fazkost? prenasledovanie
\nalebo hlad, nahota, nebezpecenstvo alebo mec? 36 Ako je nap\u00edsan\u00e9:
\nPre Teba b\u00fdvame usmrcovan\u00ed ka\u009ed\u00fd den, pokladaj\u00fa n\u00e1s
\nza ovce na zabitie. 37 Ale v tomto v\u009aetkom sl\u00e1vne v\u00edtaz\u00edme
\nskrze Toho, ktor\u00fd si n\u00e1s zamiloval. 38 Lebo som presvedcen\u00fd, \u009ee
\nani smrt, ani \u009eivot, ani anjeli, ani knie\u009eatstv\u00e1, ani pr\u00edtomnost,
\nani bud\u00facnost, ani mocnosti 39 ani vysokost, ani hlbokost, ani
\nnijak\u00e9 in\u00e9 stvorenstv\u00e1 nebud\u00fa n\u00e1s
\nm\u00f4ct odl\u00facit od l\u00e1sky Bo\u009eej, ktor\u00e1 je v Kristovi
\nJe\u009ei\u009aovi, na\u009aom P\u00e1novi.<\/p>\n

\u0096\u0096\u0096\u0096\u0096\u0096\u0096\u0096\u0096\u0096\u0096\u0096-<\/p>\n

V posledn\u00fd den roku pozer\u00e1me sp\u00e4t a pozer\u00e1me
\ndopredu. Ide pritom o n\u00e1\u009a osobn\u00fd \u009eivot, ale aj o \u009eivot
\nspolocenstiev, ktor\u00fdch sme clenmi. Oba smery pohladu, pohlad do
\nminulosti a pohlad do bud\u00facnosti navz\u00e1jom tesne s\u00favisia.
\nDnes rob\u00edme bilanciu minul\u00e9ho a pripravujeme pl\u00e1ny
\npre bud\u00faci rok. Podrobnosti s\u00fa u ka\u009ed\u00e9ho cloveka
\nvelmi rozdielne.<\/p>\n

Je v\u009aak mo\u009en\u00e9 povedat na t\u00fato t\u00e9mu aj nieco spolocn\u00e9, co
\nsa n\u00e1s v\u009aetk\u00fdch t\u00fdka a co je pre v\u009aetk\u00fdch
\nd\u00f4le\u009eit\u00e9 podstatn\u00e9. Ide o ot\u00e1zku, v akej optike
\nsme ch\u00e1pali a zvl\u00e1dli minul\u00fd rok a v akej optike
\nchceme ch\u00e1pat a formovat rok bud\u00faci. V\u009aetko to sa d\u00e1 robit bud len
\nizolovane, v r\u00e1mci tohto empirick\u00e9ho sveta, sveta na\u009aej
\nsk\u00fasenosti, alebo cel\u00fd svoj \u009eivot mo\u009eno zasadit do vy\u009a\u009aieho,
\nba najvy\u009a\u009aieho r\u00e1mca. Praktick\u00e9 d\u00f4sledky jednej alebo
\ndruhej volby pre ch\u00e1panie, zvl\u00e1dnutie, formovanie \u009eivota
\ns\u00fa nesmierne.<\/p>\n

V na\u009aom texte hovor\u00ed apo\u009atol o tom, ak\u00e9 d\u00f4sledky
\nto m\u00e1, ak sa clovek rozhodne zasadit svoj \u009eivot do r\u00e1mca
\nBo\u009eej l\u00e1sky. Nehovor\u00ed o v\u009aetk\u00fdch, ale len o t\u00fdch
\nnajta\u009e\u009a\u00edch situ\u00e1ci\u00e1ch, do ktor\u00fdch sme sa
\nu\u009e dostali alebo do ktor\u00fdch sa m\u00f4\u009eeme dostat, hovor\u00ed o
\nhranicn\u00fdch situ\u00e1ci\u00e1ch. To m\u00e1 svoje logick\u00e9 od\u00f4vodnenie:
\nKto obstoj\u00ed v najta\u009e\u009a\u00edch situ\u00e1ci\u00e1ch, o tom
\nsa d\u00e1 predpokladat, \u009ee zvl\u00e1dne aj tie menej ta\u009ek\u00e9 situ\u00e1cie.<\/p>\n

Nat\u00edskaj\u00fa sa n\u00e1m ot\u00e1zky: Ako som zvl\u00e1dol
\nv minulom roku tie najta\u009e\u009aie situ\u00e1cie svojho \u009eivota? Ako som in\u00fdm
\npom\u00e1hal vyrovnat sa s ich hranicn\u00fdmi situ\u00e1ciami?<\/p>\n

Ta\u009ek\u00e9 a najta\u009e\u009aie situ\u00e1cie si vy\u009eaduj\u00fa aj konkr\u00e9tnu,
\npraktick\u00fa pomoc, ale takisto naliehavo potrebuje clovek v tak\u00fdch
\nsitu\u00e1ci\u00e1ch aj vn\u00fatorn\u00fa pomoc na ich zvl\u00e1dnutie.
\nBiblia hovor\u00ed o oboch veciach: o tom, \u009ee v n\u00fadzi si m\u00e1me
\nnavz\u00e1jom pom\u00e1hat aj materi\u00e1lne, ale aj o tom, \u009ee
\njeden druh\u00e9mu m\u00e1me dopom\u00e1hat aj k vn\u00fatornej
\npevnosti. Pr\u00e1ve t\u00fato naposledy spomenut\u00fa slu\u009ebu
\nn\u00e1m preukazuje apo\u009atol v prec\u00edtanom odseku P\u00edsma.<\/p>\n

V nov\u00fdch a nov\u00fdch obmen\u00e1ch je tu vysloven\u00e1 velk\u00e1 istota:
\nV\u00f4bec neexistuje tak\u00e1 ta\u009ek\u00e1 situ\u00e1cia, ktor\u00e1 by
\nn\u00e1s mohla odl\u00facit od l\u00e1sky Bo\u009eej, a to ani v minulosti,
\nani v pr\u00edtomnosti, ani v bud\u00facnosti. K\u00fdm tak\u00fato
\nvetu poc\u00favame len s odstupom, m\u00f4\u009ee sa n\u00e1m azda javit ako
\nzbo\u009en\u00e1 fr\u00e1za. Ale ked ona vnikne hlboko do n\u00e1\u009aho
\nvn\u00fatra a ovl\u00e1dne cel\u00fa na\u009au bytost, stane sa najcennej\u009a\u00edm
\npokladom n\u00e1\u009aho \u009eivota. D\u00f4le\u009eit\u00e9 je pre n\u00e1s
\nvediet, \u009ee s\u00e1m Je\u009ei\u009a n\u00e1m \u0096 in\u00fdmi slovami \u0096 pon\u00faka
\nt\u00fa ist\u00fa \u009eivotn\u00fa istotu: \u0084Moje ovce poc\u00favaj\u00fa m\u00f4j
\nhlas, ja ich pozn\u00e1m a ony ma nasleduj\u00fa; ja im d\u00e1vam
\nvecn\u00fd \u009eivot, a nezahyn\u00fa naveky a nikto mi ich nevytrhne
\nz ruky.\u0093<\/p>\n

Na na\u009aom odseku z Listu R\u00edmskym 8 je pozoruhodn\u00e1 nasleduj\u00faca
\nvec: V niekolk\u00fdch predch\u00e1dzaj\u00facich kapitol\u00e1ch
\nhovoril Pavel o ospravedlnen\u00ed a jeho tvoriv\u00fdch d\u00f4sledkoch.
\nSvoje v\u00fdvody formuloval teologick\u00fdm \u009at\u00fdlom. Ale
\nteraz, na konci 8. kapitoly, na konci jedn\u00e9ho velk\u00e9ho my\u009alienkov\u00e9ho
\nodseku, sa jeho \u009at\u00fdl naraz st\u00e1va nad\u009aen\u00fdm, entuziastick\u00fdm,
\ntriumf\u00e1lnym, a to v absol\u00fatnom zmysle, ktor\u00fd neprip\u00fa\u009ata
\nv\u00fdnimky a obmedzenia. To svedc\u00ed o tom, \u009ee on s\u00e1m
\nbol touto velkou, absol\u00fatnou istotou tak mocne preniknut\u00fd a
\nuchopen\u00fd, \u009ee ju nedok\u00e1zal vyjadrit inak ako t\u00fdmto
\nspont\u00e1nnym plesan\u00edm.<\/p>\n

T\u00fato velk\u00fa \u009eivotn\u00fa istotu si nechce nechat iba
\npre seba, ale odovzd\u00e1va ju dalej, lebo vie, ak\u00e1 je d\u00f4le\u009eit\u00e1 pre
\nv\u009aetk\u00fdch. Aj v tomto ohlade by mohol povedat: \u0084Dl\u009en\u00edkom
\nsom Gr\u00e9kom i Negr\u00e9kom, m\u00fadrym i nerozumn\u00fdm.\u0093<\/p>\n

Nic v\u00e4c\u009aieho si nem\u00f4\u009eeme \u009eelat pre posledn\u00fd den tohto
\na pre v\u009aetky dni nov\u00e9ho roku ako to, aby n\u00e1s rovnako prenikla
\na uchopila t\u00e1 ist\u00e1 istota. Pr\u00e1ve to je aj cielom
\nBo\u009eieho slova v prec\u00edtanom odseku. Toto slovo chce pracovat na
\nn\u00e1s, chce n\u00e1m darovat nov\u00fd sp\u00f4sob pohladu,
\nchce n\u00e1s a\u009e po najhlb\u009aie vrstvy na\u009aej bytosti presvedcit, \u009ee n\u00e1s
\nP\u00e1n Boh bezpodmienecne miluje.<\/p>\n

Apo\u009atol r\u00e1ta aj s n\u00e1mietkami. Co to v\u009aetko nie je pr\u00edli\u009a pekn\u00e9,
\naby to mohla byt pravda? Ci v tomto svete nejestvuj\u00fa in\u00e9 sily,
\nktor\u00e9 p\u00f4sobia de\u009atrukt\u00edvne proti Bo\u009eej l\u00e1ske? Ci
\nmoje hriechy nie s\u00fa neprekonatelnou prek\u00e1\u009ekou pre l\u00e1sku
\nBo\u009eiu? Ci katastrofy vo svete a moje osobn\u00e9 katastrofy, moje ak\u00fatne
\na moje chronick\u00e9 utrpenie a na konci smrt \u0096 ci to v\u009aetko nie je
\nprotid\u00f4kaz proti tvrdeniu, \u009ee ma P\u00e1n Boh za v\u009aetk\u00fdch
\nokolnost\u00ed miluje absol\u00fatnou l\u00e1skou? Apo\u009atol berie
\nv\u009aetky tieto n\u00e1mietky v\u00e1\u009ene, ved on s\u00e1m musel cez
\ntieto n\u00e1mietky prejst prv, ako z\u00edskal absol\u00fatnu
\nistotu o Bo\u009eej l\u00e1ske.<\/p>\n

Na viacer\u00fdch miestach jeho listov sa spom\u00ednaj\u00fa jeho
\nrozlicn\u00e9 ta\u009ekosti a utrpenia, ktor\u00e9 by ho boli mohli odviest od
\njeho istoty. Zhrna ich v jednom cit\u00e1te zo Starej zmluvy: \u0084Pre
\nTeba sme usmrcovan\u00ed ka\u009ed\u00fd den; pokladaj\u00fa n\u00e1s
\nza ovce na zabitie.\u0093<\/p>\n

V tomto odseku P\u00edsma nejde teda o teoretick\u00fa argument\u00e1ciu
\napo\u009atola, ale o nieco, co je vysk\u00fa\u009aan\u00e9 a zakotven\u00e9 v
\njeho osobnom \u009eivote. Teoretick\u00e9 my\u009alienkov\u00e9 kombin\u00e1cie
\nby mohli azda vzbudzovat pochybnosti, ale co je vysk\u00fa\u009aan\u00e9 a co
\nsa osvedcilo v osobn\u00fdch ta\u009ek\u00fdch situ\u00e1ci\u00e1ch,
\nto m\u00f4\u009eeme a mus\u00edme brat v\u00e1\u009ene.<\/p>\n

Jednotliv\u00e9 vety v na\u009aom texte s\u00fa prakticky odpovedami
\napo\u009atola na n\u00e1mietky, na \u00fazkostn\u00e9 ot\u00e1zky,
\nna obavy. S\u00fa to odpovede, ktor\u00e9 krok za krokom potvrdzuj\u00fa hlavn\u00fa v\u00fdpoved o
\nBo\u009eej l\u00e1ske.<\/p>\n

Clovek sa m\u00f4\u009ee ustarostene p\u00fdtat: Ako sa m\u00f4\u009eem c\u00edtit ist\u00fd,
\nked v tomto svete je tak mnoho lud\u00ed, tak mnoho vec\u00ed, ktor\u00e9 s\u00fa proti
\nmne? Slovo Bo\u009eie odpoved\u00e1: \u0084Ak Boh za n\u00e1s, kto proti n\u00e1m?\u0093 V
\nJe\u009ei\u009aovi Kristovi n\u00e1m P\u00e1n Boh hovor\u00ed, \u009ee je na na\u009aej
\nstrane. Boh je v\u00e4c\u009a\u00ed a mocnej\u009a\u00ed ako v\u009aetko, co by
\nn\u00e1m mohlo \u009akodit, co by n\u00e1s chcelo znicit.<\/p>\n

Pochybovacn\u00e9 ot\u00e1zky m\u00f4\u009eu pokracovat: Ci l\u00e1ska
\nBo\u009eia nie je iba \u009eelan\u00fdm vyn\u00e1lezom pre t\u00fdch, ktor\u00ed nemaj\u00fa dost odvahy,
\naby sa postavili zoci-voci svetu a \u009eivotu? Ak by l\u00e1ska Bo\u009eia bola
\niba subjekt\u00edvnym v\u00fdmyslom, bola by bezcenn\u00e1. M\u00e1me
\nnejak\u00fd d\u00f4kaz, \u009ee t\u00e1to l\u00e1ska je skutocnostou?
\nOdpoved znie takto: \u0084Ten, ktor\u00fd ani vlastn\u00e9ho Syna neu\u009aetril,
\nale vydal Ho za n\u00e1s v\u009aetk\u00fdch, ako by n\u00e1m s n\u00edm
\nnedaroval v\u009aetko?\u0093 Ak ta ohrozuje pochybnost, m\u00f4\u009ee\u009a predsa v\u009edy
\npozriet na symbol kr\u00ed\u009ea a m\u00f4\u009ee\u009a o nom meditovat ako o d\u00f4kaze
\nBo\u009eej l\u00e1sky, ktor\u00e1 sa vztahuje pr\u00e1ve aj na teba.
\nKr\u00ed\u009e predsa nem\u00e1 byt iba dekor\u00e1ciou, ale naopak:
\nd\u00f4kazom Bo\u009eej l\u00e1sky, a to hlavne v situ\u00e1ci\u00e1ch,
\nv ktor\u00fdch potrebuje\u009a pevn\u00fa oporu.<\/p>\n

Mo\u009eno ma satan ob\u009ealuje u P\u00e1na Boha a predlo\u009e\u00ed mu v\u009aetky
\nmoje hriechy, ako ob\u009ealoval J\u00f3ba. Ci nebudem v d\u00f4sledku
\ntoho odmietnut\u00fd a ods\u00faden\u00fd?Aj na t\u00fato z\u00e1va\u009en\u00fa ot\u00e1zku
\nm\u00e1 Slovo Bo\u009eie z\u00e1va\u009en\u00fa odpoved: \u0084Kto bude \u009ealovat na
\nvyvolen\u00fdch Bo\u009e\u00edch? Je to Boh, ktor\u00fd ospravedlnuje.
\nKto ich ods\u00fadi? Je to Kristus, ktor\u00fd umrel, ba i z mrtvych
\nvstal, je na pravici Bo\u009eej a sa aj prihov\u00e1ra za n\u00e1s.\u0093 S\u00fadne
\npojedn\u00e1vanie u\u009e prebehlo. Kristus Je\u009ei\u009a zomrel, bol vzkriesen\u00fd,
\nprihov\u00e1ra sa za mna, bol som vyhl\u00e1sen\u00fd za spravodliv\u00e9ho.
\nHoci som neakceptovateln\u00fd, bol som akceptovan\u00fd. To je nezasl\u00fa\u009een\u00e9,
\nprekvapiv\u00e9, paradoxn\u00e9, necakan\u00e9 rozhodnutie najvy\u009a\u009aieho
\nBoha. Kto by mohol namietnut nieco proti rozhodnutiu najvy\u009a\u009aieho s\u00fadu?
\nV\u009aetci \u009ealobcovia musia mlcat. Bo\u009eia nepochopiteln\u00e1 l\u00e1ska
\nv\u00edtaz\u00ed nad v\u009aetk\u00fdmi nepriatelsk\u00fdmi obvineniami.<\/p>\n

Potom nasleduje v texte zoznam zn\u00e1mych ta\u009ekost\u00ed, ktor\u00e9 sa
\nv ludskom \u009eivote vyskytuj\u00fa v najrozlicnej\u009a\u00edch obmen\u00e1ch.
\nM\u00f4\u009ee n\u00e1s azda nieco z toho odl\u00facit od Bo\u009eej l\u00e1sky?
\nOdpoved na t\u00fato ot\u00e1zku je jednoznacn\u00e1, a to negat\u00edvna.
\nNic n\u00e1s nem\u00f4\u009ee odl\u00facit od Bo\u009eej l\u00e1sky. \u0084V
\ntomto v\u009aetkom sl\u00e1vne v\u00edtaz\u00edme skrze Toho, ktor\u00fd si
\nn\u00e1s zamiloval.\u0093<\/p>\n

Ale apo\u009atol nechce na nic zabudn\u00fat. Niekto by mohol povedat:
\nMo\u009eno existuj\u00fa temn\u00e9 sily, ktor\u00e9 v\u00f4bec ani
\nnepozn\u00e1m, ktor\u00e9 s\u00fa v\u009aak pre mna pr\u00e1ve preto
\nnajnebezpecnej\u009aie. Nemohli by ma tie odl\u00facit od Bo\u009eej l\u00e1sky?
\nNemohli by mi sp\u00f4sobit tak\u00e9 zlo, \u009eeby m\u00f4j \u009eivot nacisto
\nstroskotal? Nem\u00f4\u009ee sa stat nieco celkom nepredv\u00eddan\u00e9 v
\npr\u00edtomnosti alebo bud\u00facnosti, co by znicilo Bo\u009eiu l\u00e1sku
\nvoci mne? Na t\u00fato podrobn\u00fa ot\u00e1zku odpoved\u00e1 Bo\u009eie
\nslovo podrobne: \u0084Som presvedcen\u00fd, \u009ee ani smrt, ani \u009eivot, ani
\nanjeli, ani knie\u009eatstv\u00e1, ani pr\u00edtomnost ani bud\u00facnost,
\nani mocnosti, ani vysokost, ani hlbokost, ani nijak\u00e9 in\u00e9 stvorenstv\u00e1 nebud\u00fa n\u00e1s
\nm\u00f4ct odl\u00facit od l\u00e1sky Bo\u009eej, ktor\u00e1 je v Kristovi
\nJe\u009ei\u009aovi, na\u009aom P\u00e1novi.\u0093<\/p>\n

Rok, ktor\u00fd sa bl\u00ed\u009ei ku koncu, sme mali mo\u009enost pre\u009eit v
\ntejto l\u00e1ske Bo\u009eej. Dnes vecer by sme mali hodnotit rok aj z tohto
\nhladiska. Sme vdacn\u00ed za v\u009aetky situ\u00e1cie, v ktor\u00fdch
\nsme dovolili, aby n\u00e1m l\u00e1ska Bo\u009eia pom\u00e1hala zvl\u00e1dnut probl\u00e9my
\na ta\u009ekosti. Kriticky by sme mali pozerat na v\u009aetky situ\u00e1cie, v
\nktor\u00fdch sme nebrali dost v\u00e1\u009ene ponuku Bo\u009eej l\u00e1sky. \u0096 Rok
\n2004 by bol pekn\u00fdm rokom, keby ka\u009ed\u00fd den v nom l\u00e1ska
\nBo\u009eia v Kristovi Je\u009ei\u009aovi bola smerodajnou a formuj\u00facou silou
\nn\u00e1\u009aho \u009eivota. Amen.<\/p>\n

Dr. Jan Greso
\ngreso@fevth.uniba.sk <\/a>
\n<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

31 … Ked Boh za n\u00e1s, kto proti n\u00e1m? 32 Ten, ktor\u00fd neu\u009aetril vlastn\u00e9ho Syna, ale vydal Ho za n\u00e1s v\u009aetk\u00fdch, ako by n\u00e1m nedaroval s N\u00edm v\u009aetko? 33 Kto bude \u009ealovat na vyvolen\u00fdch Bo\u009e\u00edch? Je to Boh, ktor\u00fd ospravedlnuje. 34 Kto ich ods\u00fadi? Je to Kristus, ktor\u00fd umrel, ba i z mrtvych vstal, je […]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41,727,108,447,115,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-9731","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-roemer","category-archiv","category-current","category-kapitel-08-chapter-08-roemer","category-other-languages","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=9731"}],"version-history":[{"count":1,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9731\/revisions"}],"predecessor-version":[{"id":13860,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9731\/revisions\/13860"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=9731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=9731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=9731"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=9731"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=9731"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=9731"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=9731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}