{"id":9875,"date":"2021-02-07T19:49:37","date_gmt":"2021-02-07T19:49:37","guid":{"rendered":"https:\/\/theologie.whp.uzh.ch\/apps\/gpi\/?p=9875"},"modified":"2022-10-06T08:54:23","modified_gmt":"2022-10-06T06:54:23","slug":"1-korintskym-151-11","status":"publish","type":"post","link":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/1-korintskym-151-11\/","title":{"rendered":"1. Korintsk\u00fdm 15,1-11"},"content":{"rendered":"
\n

Jedno pr\u00edslovie hovor\u00ed, \u017ee stokr\u00e1t opakovan\u00e1 lo\u017e sa st\u00e1va pravdou. Je to star\u00e1 overen\u00e1 sk\u00fasenost.<\/p>\n

\u017dial \u0096 velmi casto zistujeme, \u017ee nez\u00e1le\u017e\u00ed ani tak na tom, co m\u00e1 clovek v\u00a0hlave, ale ako t\u00e1 hlava vyzer\u00e1. Nez\u00e1le\u017e\u00ed na tom, co clovek tvrd\u00ed, ale na tom, \u017ee je o\u00a0svojej pravde na 100 % presvedcen\u00fd. Je to naozaj nemeniteln\u00e9 pravidlo? Z\u00e1kon, ktor\u00fd odveky na vekov plat\u00ed?<\/p>\n

Pravda a spravodlivost sa naopak relativizuje, jej platnost sa odklad\u00e1 pre onen svet. Nevad\u00ed n\u00e1m, \u017ee ludia, ktor\u00fdm s\u00edce ch\u00fdba kritick\u00e1 sebareflexia, ale v\u00f4bec nie sebavedomie \u0096 sa presadzuj\u00fa do poz\u00edci\u00ed, o\u00a0ktor\u00e9 sa omnoho schopnej\u009a\u00ed ani nepok\u00fasia.<\/p>\n

A\u00a0tak o\u00a0d\u00f4le\u017eit\u00fdch veciach v\u00a0men\u009a\u00edch i\u00a0v\u00e4c\u009a\u00edch jednotk\u00e1ch rozhoduj\u00fa jednotlivci, ktor\u00ed sa potrebuj\u00fa len predviest, dok\u00e1zat. Slu\u017eba, trpezlivost alebo vytrvalost im vela nehovor\u00ed.<\/p>\n

Sme svedkami s\u00favislost\u00ed, ktor\u00e9 svedcia o\u00a0tom, \u017ee slabost, \u00fabohost charakteru, obmedzen\u00e9 jednostrann\u00e9 vn\u00edmanie probl\u00e9mov si n\u00e1rokuje uplatnovat moc na \u00fakor n\u00e1mahy mnoh\u00fdch hodnotn\u00fdch, obetav\u00fdch, pracovit\u00fdch lud\u00ed.<\/p>\n

Dejiny n\u00e1s ucia, \u017ee to bolo casto tak. Je a\u00a0m\u00e1 to ostat tak\u00e9 samozrejm\u00e9? JE dobr\u00e9, ak sa zmierime s\u00a0t\u00fdm, \u017ee Kristus \u0096 m\u00fadry Ucitel, empatick\u00fd Liecitel a\u00a0obetav\u00fd Priatel, Brat zomrel? Dopust\u00edme, aby sa evanjelium takto skoncilo?<\/p>\n

D\u00fafam, \u017ee nie. D\u00fafam, \u017ee dovol\u00edme jedn\u00e9mu z\u00a0Kristov\u00fdch apo\u009atolov, aby n\u00e1m pripomenul, pripom\u00ednal, \u017ee Kristus vstal. \u017dije. Naozaj \u017eije. Z\u00a0Jeho v\u00edtazstva m\u00f4\u017ee pramenit na\u009ae do\u017eadovanie sa nov\u00e9ho, Bo\u017eieho sveta \u0096 in\u00fdch mer\u00edtok, in\u00fdch pravidiel.<\/p>\n

C\u00edtanie textu: 1. Korintsk\u00fdm 15.1-11<\/p>\n

S\u00fa veci, ktor\u00e9 si potrebujeme opakovat, aby sme na ne nezabudli. \u017diadnemu lek\u00e1rovi nestac\u00ed skoncit \u009at\u00fadium na fakulte. Potrebuje sa vzdel\u00e1vat a\u00a0stret\u00e1vat s\u00a0problematikou, v\u00a0ktorej sa vyzn\u00e1, ktorej sa chce venovat. Inak jeho akademick\u00fd diplom a\u00a0titul strat\u00ed \u00a0v\u00fdznam.<\/p>\n

Co si, bratia a\u00a0sestry pripom\u00edname, opakujeme my? Na co nesmieme, nechceme zabudn\u00fat? V\u00a0mnoh\u00fdch pr\u00edpadoch je v\u00a0centre n\u00e1\u009aho z\u00e1ujmu povolanie, deti, rodina. Star\u00e1me sa, aby sme mali pr\u00e1cu, profesion\u00e1lne nezakrpateli. Z\u00e1le\u017e\u00ed n\u00e1m na \u00a0tom, aby sme detom umo\u017enili v\u009aestranne sa rozv\u00edjat, nezanedbali nach\u00e1dzat ich talenty. Hlad\u00edme, ako zabezpecit starn\u00facich rodicov. V\u00a0centre n\u00e1\u009aho z\u00e1ujmu stoja velmi casto predov\u009aetk\u00fdm \u00falohy, povinnosti, aktivita. A neplynie z\u00a0nich v\u017edy len \u017eelan\u00fd \u00faspech, ale niekedy aj preta\u017eenie, vycerpanie, znechutenie, \u00fanava, nervozita.<\/p>\n

Preto je d\u00f4le\u017eit\u00e9 to, co chce pripom\u00ednat Pavol – evanjelium. St\u00e1le sme na pr\u00edjme \u0096 poc\u00favame, c\u00edtame, sledujeme spr\u00e1vy, p\u00ed\u009aeme a\u00a0prij\u00edmame maily, m\u00e1me zapnut\u00e9 mobiln\u00e9 telef\u00f3ny. M\u00e1lo z\u00a0prij\u00edman\u00fdch spr\u00e1v je dobr\u00fdch. Sk\u00f4r n\u00e1s unavia ako nadchn\u00fa, in\u009apiruj\u00fa.<\/p>\n

Je prirodzen\u00e9, \u017ee to, c\u00edm sa \u017eiv\u00edme, na n\u00e1s vidiet. Je paradoxom, \u017ee ak sa uspokoj\u00edme len s\u00a0informacn\u00fdmi zdrojmi lud\u00ed, so z\u00e1konmi silnej\u009a\u00edch a\u00a0vplyvnej\u009a\u00edch, otupieme v\u00a0ludskosti, cite. Sk\u00f4r alebo nesk\u00f4r pr\u00eddeme na to, \u017ee probl\u00e9my, nap\u00e4tia tohto sveta sami niest nevl\u00e1dzeme.<\/p>\n

Preto n\u00e1m Boh n\u00e1m zveruje evanjelium. M\u00e1 pre n\u00e1s dobr\u00e9 spr\u00e1vy, svoje evanjelium. To n\u00e1s podporuje, dr\u017e\u00ed, motivuje, aby sme vydr\u017eali v\u00a0l\u00e1ske, dobr\u00fdch snah\u00e1ch a\u00a0dobrej v\u00f4li. Ono n\u00e1s vystr\u00edha, \u017ee nie je v\u009aetko zlato, co sa bly\u009at\u00ed. Ono n\u00e1m oznamuje, \u017ee to, v\u00a0com maj\u00fa zal\u00fabenie na\u009ae oci a\u00a0zmysly \u0096 m\u00f4\u017ee byt vplyv Bo\u017eieho konkurenta. Ten vie, co sa n\u00e1m p\u00e1ci a\u00a0v\u009aetky svoje nepodarky n\u00e1m pod\u00e1va presne v\u00a0takom obale, ak\u00fd pr\u00e1ve uzn\u00e1vame.<\/p>\n

Mo\u017eno budeme namietat, \u017ee nie sme v\u00a0stredoveku a\u00a0boj dobra a\u00a0zla sa n\u00e1m m\u00f4\u017ee zdat pr\u00edli\u009a filozofick\u00fdm, neprehladn\u00fdm, vzdialen\u00fdm.<\/p>\n

Stac\u00ed si v\u009aak v\u009a\u00edmat ovocie: co kto za sebou nech\u00e1va, co okolo seba rozsieva? To je faktor, ktor\u00fd rozhoduje.<\/p>\n

To, \u017ee na niecom pracujeme, sme akt\u00edvni, cinorod\u00ed, nemus\u00ed znamenat, \u017ee m\u00e1 na\u009aa n\u00e1maha zmysel.<\/p>\n

Je mo\u017en\u00e9, \u017ee sa zata\u017eujeme a\u00a0nech\u00e1vame zata\u017eit, nah\u00e1name a\u00a0na\u009ae \u00fasilie je zbytocn\u00e9. To je hroziv\u00e9.<\/p>\n

Ale dobr\u00e1 spr\u00e1va Pavla znie: Pripom\u00ednam v\u00e1m evanjelium, ktor\u00e9 ste prijali. Zotrv\u00e1vate v\u00a0nom i\u00a0spasenia doch\u00e1dzate z\u00a0neho, ked ho zachov\u00e1vate \u0096 leda by ste len nadarmo neverili!<\/p>\n

Jeho kon\u009atatovanie je pre n\u00e1s ot\u00e1zkou: Co rob\u00edme my, bratia a\u00a0sestry, s\u00a0Bo\u017e\u00edm evanjeliom, ktor\u00e9 sme od rodicov, na konfirm\u00e1cii ci mo\u017eno len na sviatky v\u00a0kostole prijali? Pripom\u00edname si ho? Zachov\u00e1vame ho? Dovol\u00edme mu zap\u00f4sobit? Ci n\u00e1s presvedcia pr\u00edslovia, ktor\u00e9 vytv\u00e1ra sk\u00fasenost lud\u00ed bez Boha? \u017dial, aj tie s\u00fa spr\u00e1vne.<\/p>\n

P\u00e1n Boh vie, co s\u00a0nami rob\u00ed m\u00e1rna n\u00e1maha. Vie, ako trp\u00edme, ak nie sme uznan\u00ed, ocenen\u00ed, ak sa tr\u00e1pime m\u00e1rne. Vie, ako r\u00fdchlo m\u00f4\u017eeme vyhoriet \u0096 vo vztahoch i\u00a0v\u00a0pr\u00e1ci. Preto mu z\u00e1le\u017e\u00ed na tom, aby sme si vzali, co potrebujeme pre svoj rast, svoje prospievanie.<\/p>\n

Evanjelium je o\u00a0Kristu. Je nielen o\u00a0Jeho aktivit\u00e1ch, \u00facinkovan\u00ed. Jeho pasivita v\u00a0Pa\u009ai\u00e1ch n\u00e1m odhaluje bolestn\u00fa hlbku zbabelosti, odmietania, pochybnost\u00ed lud\u00ed, ktor\u00fdch pri\u009aiel zachr\u00e1nit. Evanjelium v\u009aak smrtou nekonc\u00ed. Stokr\u00e1t opakovan\u00e1 lo\u017e sa pre Boha nest\u00e1va pravdou. Kristus vst\u00e1va z\u00a0mrtvych. Boh sa ned\u00e1 oklamat svoj\u00edm stvoren\u00edm. Ned\u00e1 sa odsun\u00fat. A\u00a0to sa maj\u00fa v\u009aetci dozvediet. Kristus neodi\u009aiel s\u00a0t\u00fdm, aby sme si z\u00e1ver Jeho \u017eivota vysn\u00edvali, zidealizovali, domysleli.<\/p>\n

Vstal z\u00a0mrtvych a\u00a0zjavil sa. Uk\u00e1zal sa. Menovite Petrovi, Jakubovi a\u00a0Pavlovi.<\/p>\n

To s\u00fa prototypy, ktor\u00e9 Bohu stoja za rec a\u00a0za n\u00e1mahu.<\/p>\n

a. Zjavil sa Petrovi \u0096 tomu ist\u00e9mu, ktor\u00fd ho pred smrtou trikr\u00e1t zaprel. My by sme s\u00a0tak\u00fdm clovekom nechceli u\u017e mat nikdy nic spolocn\u00e9, aj keby \u017ealostne zaplakal. Ale vzkriesen\u00fd Je\u017ei\u009a sa p\u00fdta pr\u00e1ve na neho. \u017deny, ktor\u00e9 sa vracali od pr\u00e1zdneho hrobu, mali odovzdat svedectvo pr\u00e1ve jemu. On P\u00e1na zauj\u00edma. Peter potrebuje vediet, \u017ee dost\u00e1va dal\u009aiu \u009aancu.<\/p>\n

A\u00a0aj ty a ja, ktor\u00fd som sa za evanjelium hanbil, lebo som ho v\u00a0tomto svete pova\u017eoval za cudzie. nere\u00e1lne, straten\u00e9, sa m\u00e1m dozvediet: Je\u017ei\u009a mi velkoryso d\u00e1va v\u017edy nov\u00fa pr\u00edle\u017eitost – aj v\u00a0situ\u00e1cii, ktor\u00fa som nezvl\u00e1dol, po chv\u00edli, ked som \u00faplne zlyhal.<\/p>\n

b. Je\u017ei\u009a sa zjavuje Jakubovi \u0096 bratovi. O\u00a0Je\u017ei\u009aovej rodine evanjeli\u00e1 hovoria, \u017ee Mu nerozumeli. Neverili v\u00a0neho. Matka a\u00a0bratia ho pri\u009ali volat domov, ked sa zaoberal cudz\u00edmi ludmi:\u0084Preco to len nech\u00e1pe? Preco chce byt in\u00fd ako v\u009aetci ostatn\u00ed?\u0093 Pozemsk\u00ed pr\u00edbuzn\u00ed nech\u00e1pu, neprij\u00edmaj\u00fa, \u017ee Je\u017ei\u009a akceptuje poslanie, ktor\u00fdm ho poveril Nebesk\u00fd Otec.<\/p>\n

Svedectvo v\u00a0rodine, kde poznaj\u00fa nielen na\u009ae \u0084verejn\u00e9 vyst\u00fapenia\u0093 – na ktor\u00e9 sa vieme pripravit, ale aj tie, ktor\u00e9 by sme najrad\u009aej vymazali, je neuveritelne ta\u017ek\u00e9. Tam sa potrebuje zjavit Je\u017ei\u009a s\u00e1m \u0096 aj t\u00fdm, ktor\u00ed svedcia, aj t\u00fdm, ktor\u00ed svedectvo o Nom podcenuj\u00fa alebo ignoruj\u00fa.<\/p>\n

c. Nakoniec menuje Pavol s\u00e1m seba. Je\u017ei\u009a sa nevyh\u00fdba ani ludom, ktor\u00ed sa velmi \u00faspe\u009ane vyh\u00fdbaj\u00fa Jemu, alebo Ho dokonca priamo nap\u00e1daj\u00fa.<\/p>\n

Aj tak\u00fdch ako Pavel Je\u017ei\u009a potrebuje. U\u00a0Pavla bola toti\u017e pravdepodobnost, \u017ee rovnak\u00fa horlivost, ak\u00fa vynaklad\u00e1 na prenasledovanie, vynalo\u017e\u00ed aj na apo\u009atolsk\u00fa cinnost. Je\u017ei\u009a sa v\u00a0tomto poveren\u00ed nem\u00fdlil. Preto ho oslovuje.<\/p>\n

Je\u017ei\u009a sa nepom\u00fdli ani pri nikom z\u00a0n\u00e1s. Aj mne, Tebe sa Je\u017ei\u009a zjavuje preto, \u017ee z\u00a0n\u00e1s chce mat svojich apo\u009atolov. Vie, co z\u00a0n\u00e1s sa d\u00e1<\/p>\n

pou\u017eit. Vie, na com u\u00a0n\u00e1s m\u00f4\u017ee stavat.<\/p>\n

Mo\u017eno je na\u009aa aktivita e\u009ate v\u017edy zameran\u00e1 na zneva\u017eovanie, prenasledovanie dobr\u00fdch \u00famyslov. P\u00e1n Boh n\u00e1s v\u009aak pozn\u00e1. Ak budeme zotrv\u00e1vat v\u00a0Jeho evanjeliu, zjav\u00ed sa n\u00e1m tak, ako Mu budeme rozumiet. Uk\u00e1\u017ee n\u00e1m, na co sa zamerat \u0096 tak ako to uk\u00e1zal Pavlovi.<\/p>\n

Toto zjavenie nebolo pr\u00edjemn\u00e9 – Pavel sa z\u00a0neho musel niekolko dn\u00ed spam\u00e4t\u00e1vat – ale bolo \u00facinn\u00e9. Pavel nast\u00fapil na cestu spasenia a\u00a0horlivo sa staral o\u00a0to, aby k\u00a0nemu priviedol dal\u009a\u00edch.<\/p>\n

3. Aktivita, ktor\u00e1 vych\u00e1dza zo zjavenia evanjelia, vedie ku spr\u00e1vnej sebad\u00f4vere.<\/p>\n

Pavel hovor\u00ed s\u00e1m o\u00a0sebe realisticky. Nezamlcuje svoju minulost. Nie som hoden menovat sa apo\u009atolom, lebo som prenasledoval cirkev Bo\u017eiu. ALE… z\u00a0milosti Bo\u017eej som, co som. Jeho milost nebola pri mne zbytocn\u00e1. Pavel na nej vedel pracovat. Prijat\u00e1 milost ho neodsunula do \u00fastrania, naopak, mobilizovala ho k\u00a0mocn\u00e9mu a\u00a0presvedciv\u00e9mu svedectvu.<\/p>\n

Pavel mal toti\u017e probl\u00e9my aj v\u00a0cirkvi. V\u00a0Korinte napr\u00edklad nezamlcuje konkurenciu kazatelov. V\u009aetko to sa v\u009aak sna\u017e\u00ed uv\u00e1dzat na spr\u00e1vnu mieru \u0096 pr\u00e1ve preto, \u017ee vie, \u017ee ak jeho n\u00e1maha nem\u00e1 byt m\u00e1rna, v\u009aetko ludsk\u00e9 \u00fasilie mus\u00ed zac\u00ednat a\u00a0koncit v\u00a0Bo\u017eej milosti. V\u00a0 1. Kor. 3, 3-7 p\u00ed\u009ae: \u0084Ci nie ste telesn\u00ed a\u00a0neobcujete pr\u00edli\u009a ludsky? Ked jeden hovor\u00ed: Ja som Pavlov, a\u00a0druh\u00fd: Ja Apollov. Ci nie ste pr\u00edli\u009a ludia? Co je Apollo, co je Pavol? Slu\u017eobn\u00edci, skrze ktor\u00fdch ste uverili, a\u00a0to ka\u017ed\u00fd tak, ako mu dal P\u00e1n. Ja som zasadil, Apollo polial, ALE BOH dal vzrast, tak\u017ee ani ten, co sad\u00ed, ani ten, co polieva, nic nie je, ale Boh, ktor\u00fd d\u00e1va vzrast.\u0093<\/p>\n

Toto je slu\u017eba, ktor\u00e1 vych\u00e1dza z\u00a0dobr\u00fdch spr\u00e1v, zo zrozumiteln\u00e9ho osobn\u00e9ho zjavenia a\u00a0zo spr\u00e1vnej seba\u00facty.<\/p>\n

To je postoj, ktor\u00fd by ka\u017ed\u00fd z\u00a0n\u00e1s mal zaujat k\u00a0svetu, ku svojim \u00faloh\u00e1m, povinnostiam, aktivit\u00e1m.<\/p>\n

To je cesta, ktor\u00e1 vedie k\u00a0\u017eivej viere, l\u00e1ske, n\u00e1deji, vzkrieseniu. To je cesta k\u00a0\u017eivotu a\u00a0vztahom, kde budeme vediet komunikovat bez strachu, \u017ee si prek\u00e1\u017eame, \u017ee s\u00fata\u017e\u00edme.<\/p>\n

Ak v\u00a0n\u00e1s \u017eiv\u00e9ho Krista pripust\u00edme k\u00a0slovu, budeme v\u00a0Jeho milosti pracovat na veciach, ktor\u00e9 maj\u00fa zmysel. Vtedy bude viac na\u009aej n\u00e1mahy po\u017eehnanej.<\/p>\n

Boha toti\u017e neoklameme. Pred N\u00edm m\u00f4\u017eeme svoju lo\u017e opakovat tis\u00edckr\u00e1t, nikdy ju za pravdu nevyhl\u00e1si.<\/p>\n

Nie, my svet nezmen\u00edme. Ale ak sa d\u00e1me kriesit, menit Kristu, spolu s\u00a0N\u00edm sa n\u00e1m to bude darit. Ved Bo\u017eia pr\u00e1ca nikdy nie je m\u00e1rna.<\/p>\n

Amen.<\/p>\n

Anna Polckov\u00e1
\npolckova@stonline.sk<\/a> <\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Jedno pr\u00edslovie hovor\u00ed, \u017ee stokr\u00e1t opakovan\u00e1 lo\u017e sa st\u00e1va pravdou. Je to star\u00e1 overen\u00e1 sk\u00fasenost. \u017dial \u0096 velmi casto zistujeme, \u017ee nez\u00e1le\u017e\u00ed ani tak na tom, co m\u00e1 clovek v\u00a0hlave, ale ako t\u00e1 hlava vyzer\u00e1. Nez\u00e1le\u017e\u00ed na tom, co clovek tvrd\u00ed, ale na tom, \u017ee je o\u00a0svojej pravde na 100 % presvedcen\u00fd. Je to naozaj […]<\/p>\n","protected":false},"author":1,"featured_media":8543,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,727,108,295,3,115,109],"tags":[],"beitragende":[],"predigtform":[],"predigtreihe":[],"bibelstelle":[],"class_list":["post-9875","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1-korinther","category-archiv","category-current","category-kapitel-15-chapter-15","category-nt","category-other-languages","category-predigten"],"_links":{"self":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/comments?post=9875"}],"version-history":[{"count":1,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9875\/revisions"}],"predecessor-version":[{"id":14017,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/posts\/9875\/revisions\/14017"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media\/8543"}],"wp:attachment":[{"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/media?parent=9875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/categories?post=9875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/tags?post=9875"},{"taxonomy":"beitragende","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/beitragende?post=9875"},{"taxonomy":"predigtform","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtform?post=9875"},{"taxonomy":"predigtreihe","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/predigtreihe?post=9875"},{"taxonomy":"bibelstelle","embeddable":true,"href":"https:\/\/www.theologie.uzh.ch\/apps\/gpi\/wp-json\/wp\/v2\/bibelstelle?post=9875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}